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101.
基于符号互动论而提出的自我呈现概念及其理论,以往常被用于解释人们现实生活中的面对面人际互动行为。近些年。社交网络逐渐成为人际互动行为发生的重要场域。由于社交网络自身的独特之处,人们在社交网络中的自我呈现,与现实面对面、传统计算机媒介交流中的自我呈现有诸多不同。社交网络中的自我呈现更受到目标观众、动机、人格特征、性别和文化等方面的显著影响。西方的“富者更富理论”和“社会补偿理论”,在解释社交网络中自我呈现现象本质时各执一词,而国内的“补充我/补偿我理论”或许能较好地解决这一理论问题。未来的SNS自我呈现研究应在扩展被试群体范围、SNS网站种类和影响因素变量几方面继续前行。 相似文献
102.
Few studies have analysed newborns’ crying behaviour in relation to the communicative context. In the present study, duration, latency and dysphony of newborns’ cry were analysed in three different communicative conditions: absent, continuous and discontinuous tactile communication. Thirty newborns were randomly assigned to three tactile communicative procedures. Subsequently they were presented with two visual stimuli, face (social-stimulus) and square (non-social-stimulus). The study showed that newborns cried only during visual stimuli presentation both in absent and continuous communication conditions. Newborns with absent communication cried more, with shorter latency and more dysphony than newborns with continuous communication. No significant differences were found in duration, latency and dysphony of newborns’ cry between the two stimuli. Newborns in the discontinuous communicative condition did not cry either during tactile communication or during visual stimuli presentation. Different communicative contexts affected the newborns’ crying behaviour during stimuli presentation. Different interpretations are discussed here in order to explain the results. 相似文献
103.
Hannah Riley Bowles Linda Babcock Lei Lai 《Organizational behavior and human decision processes》2007
Four experiments show that gender differences in the propensity to initiate negotiations may be explained by differential treatment of men and women when they attempt to negotiate. In Experiments 1 and 2, participants evaluated written accounts of candidates who did or did not initiate negotiations for higher compensation. Evaluators penalized female candidates more than male candidates for initiating negotiations. In Experiment 3, participants evaluated videotapes of candidates who accepted compensation offers or initiated negotiations. Male evaluators penalized female candidates more than male candidates for initiating negotiations; female evaluators penalized all candidates for initiating negotiations. Perceptions of niceness and demandingness explained resistance to female negotiators. In Experiment 4, participants adopted the candidate’s perspective and assessed whether to initiate negotiations in same scenario used in Experiment 3. With male evaluators, women were less inclined than men to negotiate, and nervousness explained this effect. There was no gender difference when evaluator was female. 相似文献
104.
Johanna Hiu-Wai Lai Michael Harris Bond Natalie Heung-Hung Hui 《Journal of Happiness Studies》2007,8(4):517-535
Data from a 1-year, longitudinal study were utilized to explore the role of five pan-cultural beliefs about the world (social
axioms) in predicting life satisfaction. It was hypothesized that higher levels of social cynicism would predict lower satisfaction
with life because cynical persons set in motion a self-fulfilling prophecy of unrewarding social outcomes. The negative social
feedback thus engendered results in lower levels of self-esteem, which mediates the effect of socially cynical beliefs on
life satisfaction. These findings were confirmed in a longitudinal study of Chinese undergraduates in Hong Kong. Their implications
were explored by considering the role of beliefs about␣the world upon additional mediators of life satisfaction in different
cultural settings and for engaging in therapeutic interventions with distressed clients. 相似文献
105.
Lai Chen 《Frontiers of Philosophy in China》2007,2(3):363-378
Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused
on nonmoral life lessons and how to “virtuously” pursue success. It advanced an interpretation of traditional virtues as life
lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of
ancient sages could transfer to the modern, individual, and morality. The problem is just how the ideals of traditional Chinese
culture have adjusted themselves to modern society. Following the phrase “after-virtue”, this effort can be called a pursuit
of “after-sage”.
Translated by Yan Xin from Zhexue Yanjiu 哲学研究 (Philosophical Researches), 2006, (2): 36–44 相似文献
106.
To assess some of the ways that blogs appear to be affecting news reporting and consumption as well as some giving a sense
as to their implications for social stability, this paper presents a preliminary analysis of views and comments by bloggers
in Asian countries. Data on this topic was gathered by e-mail interviews of Asian bloggers as well as by collecting writings
and data from relevant websites. Analysis suggests that, in many societies in Asia and elsewhere, bloggers have become an
important source of news outside of but also alongside of traditional mainstream media. A trend is observed that information
and communication technologies are reconfiguring the traditional balance between the creators and consumers of news and the
journalistic reporting profession. Internet blogs and mobile phones, among other technologies, have made new information and
perspectives available concerning local events; they have also added important and often oppositional interpretations of the
significance and meaning of those events. Thus, on both professional and economic grounds, the New Media are reducing the
relative prominence of traditional news outlets as well as stature of professional journalists.
相似文献
James E. KatzEmail: |
107.
乙型肝炎病毒携带者健康权包括医疗保障权、劳动权、受教育权以及包括婚姻、家庭、社会交往在内的其他生活平等权。本文分析了我国乙肝携带者健康权现状,对我国近年来的乙肝维权工作进行回顾,并从减轻医疗费用负担、规范医疗市场、完善法律法规、推动非政府组织的发展等方面对维护和保障乙肝携带者健康权提出建议。 相似文献
108.
乙型肝炎病毒携带者健康权包括医疗保障权、劳动权、受教育权以及包括婚姻、家庭、社会交往在内的其他生活平等权.本文分析了我国乙肝携带者健康权现状,对我国近年来的乙肝维权工作进行回顾,并从减轻医疗费用负担、规范医疗市场、完善法律法规、推动非政府组织的发展等方面对维护和保障乙肝携带者健康权提出建议. 相似文献
109.
Research into the prevalence of violence and delinquency among Asian American and Pacific Islander (AAPI) youth has proliferated in the last several years, as a result of federal funding. Consequently, this article reviews the literature on AAPI youth violence and delinquency published from 2001 to 2008. The findings demonstrate the frequency of AAPI youth violence and delinquency, provide a sense of the involvement of these youth in the juvenile justice system, reveal ethnic group differences in violence and delinquency, and explore the effects of immigration and acculturation on these phenomena. This article ends with a discussion on AAPI youth violence and delinquency prevention programs, with suggestions for future directions that incorporate a developmental and life-course approach in research and collaboration among researchers, practitioners, and policymakers. 相似文献
110.
Res Publica - Lachlan Umbers (Res Publica. https://doi.org/10.1007/s11158-018-9395-4, 2018a) defends democracy against Jason’s Brennan’s (Philos Q 61:700–724, 2011) competence... 相似文献