情感适应的心理机制:AREA模型

情感适应是指对重复或连续刺激的情感反应变弱的心理过程.在解释情感适应的心理机制和过程的理论中,最有影响的是AREA模型.该模型认为个体注意到与自身相关且难以解释的事件时,对事件作出情感反应并试图解释或理解;若解释成功,注意力会减弱进而适应该事件,对应的情感反应也会变弱.大量关于消极事件与积极事件的研究为AREA模型提供了实证支持.未来研究需要从影响情感适应速度的因素、跨文化研究、适应轨迹的时间精确性以及干预措施等方面进一步探索.     

心理健康素质测评系统·中国成年人人际健康素质量表的编制

在文献分析和专家评定的基础之上,构建了人际健康素质的基本结构,并编制了初始的中国成年人人际健康素质问卷.然后通过项目区分度分析和验证性因素分析对初始问卷进行了修订,最终形成了包括合群性、亲仁性、利他性、共情性和友善性5个维度的正式量表.结果表明,人际健康素质量表具有较高的内部一致性信度、重测信度和分半信度以及较好的内容效度、结构效度、校标关联效度和会聚效度.结论:人际健康素质量表具有较好的心理测量学特征,可以作为中国成年人人际健康素质的心理测量工具.     

Barriers to Treatment in an Ethnically Diverse Sample of Families Enrolled in a Community-Based Domestic Violence Intervention

Using quantitative and qualitative data, we examined the association between barriers to treatment, motivating factors, treatment attendance, and outcome in a sample of 63 mothers (most of Asian or Pacific Islander descent) enrolled in a family-based domestic violence treatment program. A high number of perceived barriers was associated with lower attendance and lower scores on assessment of parenting practices at posttreatment. Mothers reported relying on their own motivation, observations of children's improvement, and the quality of their relationships with staff and group members to overcome barriers. A larger number of motivating factors was associated with positive parenting practices at posttreatment. Discussion includes the benefits of a mixed-method approach to measuring barriers and its clinical application to increase treatment participation.     

Adaptation effects in facial expression recognition

The effect of adaptation on facial expression recognition was investigated by measuring how identification performance of test stimuli falling along a particular expression continuum was affected after adapting to various prototype emotional faces or a control pattern. The results showed that for recognition of fear, happiness, and sadness, inhibition effects were observed on recognition of test expressions following 5 s adaptation to the same emotion, suggesting different neural populations tuned for the encoding of fearful, happy, and sad expressions. Facilitation of recognition of test stimuli differing in emotion to the adapting stimulus was also sometimes observed. The nature of these adaptation effects was investigated by introducing a size transformation or a delay between adapting and test stimuli and was found to survive these changes. The results of a further experiment argued against a criterion effect being the major source by demonstrating the importance of adapting time in generating the effects. Overall, the present study demonstrates the utility of adaptation effects for revealing functional characteristics of facial expression processing.     

清华简《程寤》主旨试探

《程寤》中太姒所梦的内涵引起许多学者的关注,从而展开了很多有价值的探索。本文结合学术界的现有成果,辅以个人的认识,对此梦的含义做了进一步的论述,认为梓与太子发密切相关,代表周;松、柏、械、柞指周的贤臣。太子发在梦中的作用十分重要,此梦的象征意义乃是太子发将会率周的贤臣占领商都,推翻商朝。     

I don't believe but I pray: spirituality,instrumentality, or paranormal belief?

These three studies are among the first to systematically compare five Chinese religious groups on intrinsic (spiritual) and extrinsic (instrumental and paranormal) orientation. In Study 1, a Chinese version of the Index of Core Spiritual Experiences was developed. In Studies 2 and 3, spirituality and religious involvement was found to be greatest among Christians, followed in order by Buddhists, Taoists, traditional nones, and other nones. An instrumental purpose for religious activities and paranormal belief was found to be highest among Taoists, followed in order by Buddhists, traditional nones, other nones, and Christians. The results are consistent with the conclusion that Christianity offers the least support for an extrinsic religious orientation and the most support for an intrinsic religious orientation.     

Rape,money, and the psychology of taboo

Policy and legal decision making sometimes requires difficult assessments about how to translate the harm of sexual assault into dollar amounts. A web‐based experiment (n = 743) was designed to test the psychology of taboo theory in this important context. The experiment included two unique features. First, subjects were randomly assigned to assess vignettes in either a dollar metric, a 7‐point harm scale metric, or a years‐in‐jail metric. Second, subjects were given the opportunity, but not required, to provide a comment when making their assessment. Assignment to the dollar metric treatment group resulted in subjects freely expressing significantly more constitutive incommensurability comments. The effect was most pronounced when the level of sexual assault in the vignette was greatest.     

自我惩罚：影响因素、模型与展望

自我惩罚是个体在违反社会规范后,自愿使自己承受伤害或蒙受损失的行为。自我惩罚会受到负性情绪、补救机会、代偿机会和性别的影响。情绪模型和互惠模型分别从情绪和互惠的角度阐述了自我惩罚的认知机制。根据近期的研究结果,可以推测自我惩罚与前扣带回、脑岛、右外侧眶额叶皮层、背内侧前额叶皮层、伏隔核、腹内侧前额叶皮层有关。未来值得研究的方向有：进一步确认自我惩罚涉及的情绪成分、为互惠模型收集更多实验证据、探究自我惩罚对集体合作的影响以及开展跨文化研究。     

Collective De Se Thoughts and Centered Worlds

Two lines of investigation into the nature of mental content have proceeded in parallel until now. The first looks at thoughts that are attributable to collectives, such as bands' beliefs and teams' desires. So far, philosophers who have written on collective belief, collective intentionality, etc. have primarily focused on third‐personal attributions of thoughts to collectives. The second looks at de se, or self‐locating, thoughts, such as beliefs and desires that are essentially about oneself. So far, philosophers who have written on the de se have primarily focused on de se thoughts of individuals. This paper looks at where these two lines of investigations intersect: collective de se thoughts, such as bands' and teams' beliefs and desires that are essentially about themselves. There is a surprising problem at this intersection: the most prominent framework for modeling de se thoughts, the framework of centered worlds, cannot model a special class of collective de se thoughts. A brief survey of this problem's solution space shows that collective de se thoughts pose a new challenge for modeling mental content.     

Development and initial validation of the internalization of Asian American stereotypes scale

This research consists of four studies on the initial reliability and validity of the Internalization of Asian American Stereotypes Scale (IAASS), a self-report instrument that measures the degree Asian Americans have internalized racial stereotypes about their own group. The results from the exploratory and confirmatory factor analyses support a stable four-factor structure of the IAASS: Difficulties with English Language Communication, Pursuit of Prestigious Careers, Emotional Reservation, and Expected Academic Success. Evidence for concurrent and discriminant validity is presented. High internal-consistency and test-retest reliability estimates are reported. A discussion of how this scale can contribute to research and practice regarding internalized stereotyping among Asian Americans is provided.