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731.
唐朝是我国道教发展的繁盛时期,尤其是唐玄宗在位期间,李唐王朝的崇道活动更是被推向了顶峰。但是唐朝中期以后,道教在前进的发展进程中却遭遇到强劲的阻力,先是安史之乱,后 相似文献
732.
733.
交通伦理学是时代提出而又亟须研究的新课题.交通伦理学研究的总体路径是:综合"程序一共识"与"基本价值现"两大范式,以"人本原则"及其引申出的"安全"、"便捷"、"公正"、"舒适"、"生态"原则为价值向度,对交通主体之间、客体之间、交通主客体之间多方面的伦理关系及其矛盾冲突进行理性的审视、质疑、评判、论证,寻求伦理权衡机制与解困的共识,从而为交通不断从冲突走向和谐提供伦理导向与支持. 相似文献
734.
A sample (N = 112) composed primarily of European American and middle-class two-parent families with a resident father and a 4-year-old child (48% girls) participated in a longitudinal study of associations between coparenting and father involvement. At the initial assessment and 1 year later, fathers reported on their involvement in play and caregiving activities with the focal child, and coparenting behavior was observed during triadic family interactions. Structural equation modeling was used to test cross-lagged associations between coparenting behavior and father involvement. Overall, paths from father involvement to coparenting behavior were significant, but paths from coparenting behavior to father involvement were not. Specifically, greater father involvement in play was associated with an increase in supportive and a decrease in undermining coparenting behavior over time. In contrast, greater father involvement in caregiving was associated with a decrease in supportive and an increase in undermining coparenting behavior. Multigroup analysis further showed that these cross-lagged relations did not differ for dual-earner families and single-earner (father) families, but these relations appeared to differ for families with focal daughters and families with focal sons. These findings highlight the potential for fathering to affect coparenting and the importance of the role of contextual factors in coparenting-fathering relations. 相似文献
735.
White LO Wu J Borelli JL Rutherford HJ David DH Kim-Cohen J Mayes LC Crowley MJ 《Emotion (Washington, D.C.)》2012,12(4):690-700
Attachment representations are thought to provide a cognitive-affective template, guiding the way individuals interact with unfamiliar social partners. To examine the neural correlates of this process, we sampled event-related potentials (ERPs) during exclusion by unfamiliar peers to differentiate insecure-dismissing from securely attached youth, as indexed by the child attachment interview. Thirteen secure and 10 dismissing 11- to 15-year-olds were ostensibly connected with two peers via the Internet to play a computerized ball-toss game. Actually, peers were computer generated, first distributing the ball evenly, but eventually excluding participants. Afterward children rated their distress. As in previous studies, distress was related to a negative left frontal slow wave (500-900 ms) during rejection, a waveform implicated in negative appraisals and less approach motivation. Though attachment classifications were comparable in frontal ERPs and distress, an attachment-related dismissal dimension predicted a negative left frontal slow wave during rejection, suggesting that high dismissal potentially involves elevated anticipation of rejection. As expected, dismissal and self-reported distress were uncorrelated. Yet, a new approach to quantifying the dissociation between self-reports and rejection-related ERPs revealed that dismissal predicted underreporting of distress relative to ERPs. Our findings imply that evaluations and regulatory strategies linked to attachment generalize to distressing social contexts in early adolescence. 相似文献
736.
“投桃报李”——互惠理论的组织行为学研究述评 总被引:1,自引:0,他引:1
互惠是一种存在于各种社会文化中的人际交往规范.组织行为学中许多研究都是通过互惠理论来解释变量之间的内部作用机制.文章回顾并讨论了互惠的涵义,不同互惠类型的特点及互惠的测量方式.此外.还论述了不同类型互惠对社会交换方式产生的影响.依据现有的互惠研究成果,分析了互惠发挥影响的内在作用机制是通过:互惠各方的价值观、互惠过程中各方感知到的风险、各方冲突的程度这三种途径来实现的.最后,根据现有互惠理论的研究成果提出该领域的未来发展应从研究设计和研究内容两方面进行扩展. 相似文献
737.
目的: 考察留守儿童的心理适应性及其与人格特征和应对方式的关系。方法: 运用艾森克人格问卷 (儿童版)、简易应对方式问卷和心理适应性量表对332名农村留守儿童进行测查。结果:(1)留守儿童心理适应性总体发展具有显著的年级和安置方式差异而性别差异不显著。(2)留守儿童的人格特征可以直接影响其心理适应性;应对方式可以直接影响心理适应性中的个别因子,还可以通过人格特征间接的对心理适应性产生影响。结论:留守儿童的人格特征直接影响其心理适应性;应对方式主要通过人格特征间接的影响其心理适应性。 相似文献
738.
公众参与有助于增强医疗改革政策制定的透明度和有效性;但如何使公众能真正参与并影响医疗改革是亟需解决的难题.回顾国外卫生政策制定过程中公众参与的实践经验;发现我国医疗改革公众参与需要从协商监督机制建构、直接参与度设计以及价值观建构三方面开展. 相似文献
739.
740.
艮作为八经卦之一,其意义的诠解,不仅需要文字的准确训诂,不仅需要落实于八卦卦名嬗变的历史中,更要依托于思想发展史的宏大背景.指山作“艮”,训艮为止,是其一义.另一义即艮之“成始成终”义,此义只有“根”堪与担当.“艮者,根也”,“根”即是植物生命的归宿处,又是植物新的生命的发端之所,它完美地表达了生命的四时返旋.这种观念反映了在中国上古山地农业时期,植物成为生产生活的核心,先民依托植物性向创制《连山》图式来表达其天文历法观念的致思路向. 相似文献