变革型领导对下属进谏行为的影响：组织心理所有权与传统性的作用

以373对上级-下属配对数据为样本, 分析了上级的变革型领导对下属进谏行为的影响以及组织心理所有权的中介效应和传统性的调节效应。结果发现：变革型领导对下属进谏上司和进谏同事均有积极影响; 变革型领导通过组织心理所有权的中介效应影响下属进谏上司、进谏同事; 传统性对组织心理所有权与进谏上司、进谏同事之间的关系具有调节效应, 员工的传统性越高, 组织心理所有权对进谏上司、进谏同事的影响越小。     

斯多亚学派伦理学:灵魂的治疗术

斯多亚学派认为人的激情如悲伤、恐惧、欲望、快乐是一种心灵的剧烈运动,是超越理性的冲动,因而是灵魂疾病.真正好(善)的东西是德性,德性是幸福本身,是有用的.人是自然的一部分.人要拥有德性,就必须运用自己的理性,合乎自然而生活.只有顺从自然的必然性,人的灵魂才能因此宁静而健康.     

Development of a method for increasing the utility of multiple correlations by considering both testing time and test validity

A modification of the Wherry-Doolittle test selection method is presented by which tests are included in a multiple correlation (obtained for a given battery of tests) in the sequence in which the rate of return in validity per unit of testing time is greatest, rather than in the order of the size of their contribution to the multiple correlation. It is proposed that the modified method can be utilized profitably when there are economic or practical limits on the time available for test administration.The major portion of this article is based upon a thesis by W. F. Long directed by Dr. Joseph Tiffin with the counsel of Dr. Irving W. Burr. This thesis was submitted in partial fulfillment of the requirements for the degree of Master of Science in Psychology, Purdue University, June, 1947.     

儿童情景记忆绑定加工:研究范式、发展特点及影响因素

个体需要将亲身经历的核心事实信息及其发生的时间、空间等背景信息绑定起来形成情景记忆，绑定加工能力的发展是儿童情景记忆发展的基础。目前，儿童情景记忆绑定加工研究的主要范式有要素绑定范式和配对关联学习范式。绑定加工在儿童期的发展表现出项目-空间绑定记忆优于项目-时间绑定记忆，复杂任务的绑定加工水平较低的特点。儿童情景记忆绑定加工的发展依赖于编码和提取能力的发展、执行功能认知灵活性的提高以及内侧颞叶和前额叶皮层的发育。未来可以对情景记忆绑定加工的发展开展纵向研究、采用VR技术提高绑定加工研究的生态效度、加强对情景记忆绑定加工神经机制的探讨等。     

SOURCES AS CANONS: THE QUESTION OF CANONICAL COHERENCE

“Canonical coherence” is necessary for reading, hearing and interpreting any text. It is not only something for which a theological interpreter of Scripture should aim, but also something that every interpreter of Scripture assumes. Irenaeus recognized that sources function as canons authorizing diverse readings. This essay assumes the truth of his Source and reads it against other sources by which biblical scholars and theologians interpret Scripture. It uses Hebrews 4: 14‐16 to examine the “Source” found in Gnostic, anti‐Platonic and Apocalyptic orderings of the Bible.