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61.
LINDA L. TERRY 《Journal of counseling and development : JCD》1989,67(6):352-355
The author describes an application of family systems therapy to treatment in a college counseling center. This approach organizes treatment around the “meaningful system” rather than the family system and includes nonfamily significant others in treatment. Using the Brief Therapy model of the Mental Research Institute, the author addresses special considerations in providing systemic treatment in a college counseling center, assessment and construction of a meaningful system, and specific working procedures. Two case illustrations are provided. 相似文献
62.
COMING HOME TO THE ARCTIC COLD: ANTECEDENTS TO FINNISH EXPATRIATE AND SPOUSE REPATRIATION ADJUSTMENT
Building on repatriation adjustment research for U.S. managers and spouses, this study is one of the first to identify potential cross-cultural differences by assessing these processes theoretically and empirically in a non-U.S. sample. Focusing on Finnish expatriates and spouses, this study examined anticipatory and in-country variables related to work, interaction, and general repatriation adjustment. Specifically, time overseas, time since returning home, role discretion, and role clarity were significant correlates of Finnish repatriates' work adjustment. Time overseas, culture novelty, and social status correlated significantly with repatriates' adjustment to interacting with home country nationals. Time overseas and time back home correlated significantly with repatriate' general adjustment. For Finnish repatriates' spouses, time back home, culture novelty, and housing conditions correlated significantly with adjustment to interacting with home country nationals. For spouses' general adjustment, time overseas, time back home, culture novelty, and housing conditions were significant correlates. Implications of these findings for researchers and practitioners are explored.
Coming back home was more difficult than going abroad because I had expected changes when going overseas. During repatriation it was real culture shock! I felt like an alien in my own country. Surprisingly, I was totally unprepared for the long, harsh, cold, dark Arctic winter. My attitudes had changed so much that it was difficult to understand Finnish customs. Old friends had moved, had children, or just vanished. Others were interested in our experiences, but only sort of. Most simply could not understand our overseas experience or just envied our way of life. (Finnish Spouse returning from Australia) 相似文献
Coming back home was more difficult than going abroad because I had expected changes when going overseas. During repatriation it was real culture shock! I felt like an alien in my own country. Surprisingly, I was totally unprepared for the long, harsh, cold, dark Arctic winter. My attitudes had changed so much that it was difficult to understand Finnish customs. Old friends had moved, had children, or just vanished. Others were interested in our experiences, but only sort of. Most simply could not understand our overseas experience or just envied our way of life. (Finnish Spouse returning from Australia) 相似文献
63.
LINDA J. MYERS SUZETTE L. SPEIGHT PAMELA S. HIGHLEN CHIKAKO I. COX AMY L. REYNOLDS EVE M. ADAMS C. PATRICIA HANLEY 《Journal of counseling and development : JCD》1991,70(1):54-63
Positive self-identity is not easily attained in this culture. This premise is supported by the pervasive number of “-isms” (e.g., racism, sexism, heterosexism, ageism) and their adverse impact on those who are defined as inferior by the dominant way of perceiving. Examination of the conceptual system that predisposes people to these “-isms” concludes that (a) it is the nature of the conceptual system that is inherently oppressive and (b) all who adhere to this conceptual system have a difficult time developing and maintaining a positive identity. This article postulates a new way of describing the identity development process under oppression using optimal theory (Myers, 1988). From this optimal worldview, oppression is perceived as self-alienating and yielding a fragmented sense of self, based upon devaluation by self and others. Therefore, identity development is a process of integrating and expanding one's sense of self. Optimal theory provides a new inclusive model of identity development, which is described, along with its applications for counseling practice. No es facíl obtener una identidad positiva de uno mismo en esta cultura. Esta premisa se apoya en la gran cantidad de “-ismos” (e.g., racismo, sexismo, heterosexismo, “edadismo”) y los impactos adversos en la gente que sería definida como inferior por la manera dominante de percibirlo. La conclusión de un examen del sistema conceptual que predispone a las personas a estos “-ismos” es que (a) la naturaleza del sistema conceptual es inheréntemente opresivo, y (b) todos aquellos que se adhieran a este sistema conceptual tendrán dificultades con el desarrollo y mantemiento de una identidad positiva. Este artículo postula una nueva manera de describir el proceso del desarrolo de la identidad bajo opresión utilizando la teoría óptima (Myers, 1.988). Desde esta visión universal óptima, se ve a la opresión como autoalienación y creadora de un sentido fragmentado del yo, basado en la devaluación por uno mismo y por los demás. Por tanto, el desarrollo de la indentidad es un proceso de integración y amplificación de la percepción de uno mismo. Esta óptima teoría nos da un modelo inclusive nuevo del desarrollo de identidad, lo cual se describe, junta con sus aplicacions para la práctica de consejería. 相似文献
64.
This article presents data and ideas from 74 authors who published books in the field of counseling. The process of writing and publishing books is reviewed, and information is provided on typical timetables, book contracts, and remuneration. Suggestions are provided for selecting publishers and obtaining and negotiating contracts. Authors were generally very satisfied with the experience of writing a book. 相似文献
65.
66.
Family rituals, consisting of celebrations, traditions, and patterned family interactions, are defined and illustrated in this paper. The power of ritual practice in families is explained by three underlying processes — transformation, communication, and stabilization — concepts whose roots lie in anthropology and ethology. We propose that all families struggle with finding a suitable role for rituals in their collective lives but their actual achievement varies greatly. Commitment to ritual and adaptability of ritual practice throughout the family life cycle are important considerations. The utility of these concepts in the assessment and treatment of families is discussed. 相似文献
67.
JOHN M. MARTZ JULIE VERETTE XIMENA B. ARRIAGA LINDA F. SLOVIK CHANTE L. COX CARYL E. RUSBULT 《Personal Relationships》1998,5(2):159-181
The literature regarding self-other comparisons suggests that self-enhancing perceptions are prevalent, including forms of “illusion” such as excessively positive self-evaluation, unrealistic optimism, and exaggerated perceptions of control. Concepts from optimal distinctiveness theory served as the basis for two experiments examining whether illusion functions similarly when the context of evaluation involves a relationship. In both experiments participants rated themselves, the best friend, and the average other—or their own romantic relationships, the best friend's relationship, and the relationship of the average other–using scales measuring positivity of evaluation, optimism regarding the future, and perceptions of control. In both experiments, participants exhibited centrality-based differentiation, rating targets more favorably to the degree that the target was more central to their social identity. Patterns of differentiation differed for the two contexts: In the individual context, participants differentiated themselves and their friends from the average other. In the relationship context, participants differentiated their own relationships from the relationships of friends and average others. Also, participants rated individuals as more controllable than relationships. Participants in Experiment 2 provided information regarding potential predictors of illusion. Analyses of these data suggest that favorable centrality-based differentiation may be partially accounted for by impression management, global self-esteem (particularly in the individual context), and commitment level (particularly in the relationship context). 相似文献
68.
EDDIE HARMON-JONES JEFF GREENBERG SHELDON SOLOMON LINDA SIMON 《European journal of social psychology》1996,26(4):677-681
We tested the hypothesis, derived from terror management theory, that mortality salience would increase intergroup bias between minimal groups. After assignment to groups, participants wrote about death or a neutral topic, and rated the personality characteristics of the ingroup and outgroup. Results supported the hypothesis. 相似文献
69.
Emotion and Moral Judgment 总被引:1,自引:0,他引:1
LINDA ZAGZEBSKI 《Philosophy and phenomenological research》2003,66(1):104-124
This paper argues that an emotion is a state of affectively perceiving its intentional object as falling under a "thick affective concept" A, a concept that combines cognitive and affective aspects in a way that cannot be pulled apart. For example, in a state of pity an object is seen as pitiful , where to see something as pitiful is to be in a state that is both cognitive and affective. One way of expressing an emotion is to assert that the intentional object of the emotion falls under the thick affective concept distinctive of the emotion. I argue that the most basic kind of moral judgment is in this category. It has the form "That is A" (pitiful, contemptible, rude, etc.). Such judgments combine the features of cognitivism and motivational judgment internalism, an advantage that explains why we find moral weakness problematic in spite of its ubiquity. I then outline a process I call "thinning" the judgment, which explains how moral strength, weakness, and apathy arise. I argue that this process is necessary for moral reasoning and communication, in spite of its disadvantage in disengaging the agent's motivating emotion from the judgment. 相似文献
70.