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51.
HAROLD D. GROTEVANT RUTH G. McROY CAROL L. ELDE DEBORAH LEWIS FRAVEL 《Family process》1994,33(2):125-146
This study examines the consequences of variations in levels of openness in adoption, especially focusing on the dynamics of the adoptive family system from the perspective of the adoptive parents. Participants included the father, mother, and at least one adopted child in 190 adoptive families, and 169 birthmothers, drawn from adoption agencies across the United States. Families included 62 confidential, 17 time-limited mediated, 52 ongoing mediated, and 59 fully disclosed adoptions. When compared to parents in confidential adoptions, those in open adoptions generally demonstrated higher levels of acknowledgment of the adoption, empathy toward the birthparents and their child, a stronger sense of permanence in the relationship with their child as projected into the future, and less fear that the birthmother might try to reclaim her child. Despite these mean differences, variations within all levels of openness were present, and results are discussed in terms of the ongoing process involved in building a family through adoption. 相似文献
52.
LEWIS B. MORGAN 《Journal of counseling and development : JCD》1974,52(10):665-670
The following is a condensed and edited version of a dialogue that took place in December 1973 in the format of a guest panel discussion for the benefit of a class in “Guidance in the Secondary School.” The panelists were selected as being representative of the various publics served by school counselors; the participants were a junior high school student, a high school student, a teacher, a beginning counselor, an experienced counselor, a superintendent of schools, and a counselor educator. By way of introduction, the dialogue begins with a sketch of the participants. (Pseudonyms are used for the students.) 相似文献
53.
Although educators tend to talk positively about freedom, civil liberties are often denied to students as a matter of course. Since the counseling profession is committed to the concepts of individual development and human dignity, counselors have no choice but to stand firmly in favor of civil liberties and against repression. Their role should include working toward democratization of the environment, acting as civil liberties advocates for individual students whose rights are in jeopardy, and providing support for counselees who choose to dissent against conventionally accepted policies of school or society. 相似文献
54.
LEWIS E. WALKUP 《创造性行为杂志》1967,1(3):283-290
ABSTRACT The fact that attempts to gain insight into the creative process have been so unsuccessful suggests that they have overlooked at least one basic ingredient in the process. This ingredient may lie in the way the individual mind goes about remembering and manipulating data. The hypothesis is advanced that the creative persons appear to have stumbled onto and then developed to a high degree of perfection the ability to visualize—almost hallucinate—in the area in which they are creative. And their visualizations seem to be of a sort that lend themselves to easy manipulation in the thinking process. This is illustrated by reports from many of the great inventors of the past and it is easy to demonstrate that individuals differ enormously in the kind and degree of their ability to think in such manipulatable visualizations. If correct, this view of creativity suggests many research attacks and many potential changes in education for creative activity. 相似文献
55.
ROBERT A. LEWIS 《Journal of counseling and development : JCD》1981,60(4):256-259
This article briefly describes some of the changes in men that are a result of “men's liberation” and examines some of the evidence for the Men's Movement, a network of men and women across the United States and Western Europe that is a counterpart to the Women's Movement. The article also explores some of the implications of men's liberation and the Men's Movement for counselors who work with men wishing to change, especially in terms of developing partnerships as equals with women. 相似文献
56.
ROBERT A. LEWIS 《Family process》1972,11(1):17-48
A developmental framework for the analysis of premarital dyadic formation (PDF) is presented by the time-order interrelating of six pair processes, i.e., the achieving of similarity perception, pair rapport, self-disclosure, role-taking, role-fit, and dyadic crystallization. Empirical linkages between these pair processes are examined as underpinning for a conceptual framework from which developmental hypotheses may be generated and tested for the purpose of establishing construct validity for the PDF Framework. 相似文献
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王岱舆作为明末清初四教(儒、释、道、回)皆通的伊斯兰著名学者,他提出的“天命有三品”论,既适应了当时以儒家为主流文化的背景,也保持了其独特的伊斯兰性,在巧妙地处理与儒家天命观分歧的同时,又开放地拿儒家文化为己所用,从而为两种文明都赢得了宽松的环境,使得两种文明能够共存、共荣、共同发展。本文从王岱舆天命观与儒家天命观的介绍入手,分析其与儒家天命观的契合与分歧。 相似文献
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