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171.
本文选取35名多动症儿童为被试,采用《康纳多动症评分量表》对经医学确诊的多动症儿童进行可疑程度分析。采用姚树桥、龚耀先编制的《儿童适应行为评定量表》对被试的社会适应行为进行评量。结果表明:多动症儿童在不同程度上存在适应行为问题,特别是在社会责任方面的水平较低,从年龄发展来看多动症儿童在小学三、四年级时适应水平最低。据此提出教育训练的重点和教育建议。  相似文献   
172.
从中医对人体疾病的认识、诊断与治疗三个方面,就中医整体观念对推拿临床的指导意义加以探讨,并举例说明中医整体观念在推拿治疗颈椎病、腰椎间盘突出症、骶骼关节损伤错位所引起的痛经等疾病中的具体运用,旨在引起推拿同仁在推拿临床中对中医整体观念的重视。  相似文献   
173.
The development of the understanding of the words and and or was studied. Children in the age interval 2:0–7:6 received two tests of word understanding, varying in the degree to which the context of the test items contributed in determining the meaning of the connectives, and one test of spontaneous usage. The results from the tests of word understanding showed that the context variable facilitated small children's responding, and that most reponses were correct at the age of four and beyond. The results from the production test indicated that and was used to express enummerations and or to express alternatives. The difference between the linguistic and the logical meaning of the connectives was discussed.  相似文献   
174.
正确的诊断是正确的临床决策的基础,正确的诊断依赖于详细的病史、准确全面的体格检查、合理的辅助检查资料的分析及正确的临床诊断思维方法.如果其中任何一项被忽视,临床医生可能会做出错误的诊断和错误的治疗,给病人造成不必要的损害.为了避免上述情况的发生,临床医生必须在掌握全面的临床资料的基础上,加以科学的综合分析,这样才能得出正确的诊断,给病人以正确的治疗.  相似文献   
175.
这篇论文在回顾通俗文学中道教神仙形象基础上,阐释了不同时期神仙形象的变化和基本特征,并对形成这些不同的神仙形象的社会及宗教背景进行了分析,指出道教的世俗化是造成通俗文学中神仙形象宗教色彩逐渐减弱,人性特征逐渐加强的根源.  相似文献   
176.
177.
    
This paper begins with an explanation of the four Chinese characters that represent the project of the Garden of the Heart and Soul. This project was founded to help the psychological development of orphans, as well as to provide psychological relief for the victims of ecological disasters such as earthquakes through the use of Jungian psychology, sandplay therapy, and the psychology of the Heart. Eleven years after its founding, there are 83 work‐stations on mainland China. The authors discuss how the Chinese characters influenced the way they set up their project and the values that guide them. In addition to helping the individuation of the people they work with, their work provides a container for the collective psyche and a connection with the cultural archetypal roots.  相似文献   
178.
    
The current study examined whether the effect of post-encoding emotional arousal on item memory extends to reality-monitoring source memory and, if so, whether the effect depends on emotionality of learning stimuli and testing format. In Experiment 1, participants encoded neutral words and imagined or viewed their corresponding object pictures. Then they watched a neutral, positive, or negative video. The 24-hour delayed test showed that emotional arousal had little effect on both item memory and reality-monitoring source memory. Experiment 2 was similar except that participants encoded neutral, positive, and negative words and imagined or viewed their corresponding object pictures. The results showed that positive and negative emotional arousal induced after encoding enhanced consolidation of item memory, but not reality-monitoring source memory, regardless of emotionality of learning stimuli. Experiment 3, identical to Experiment 2 except that participants were tested only on source memory for all the encoded items, still showed that post-encoding emotional arousal had little effect on consolidation of reality-monitoring source memory. Taken together, regardless of emotionality of learning stimuli and regardless of testing format of source memory (conjunction test vs. independent test), the facilitatory effect of post-encoding emotional arousal on item memory does not generalize to reality-monitoring source memory.  相似文献   
179.
    
Prior research suggests the significance of religion for development and well‐being in adolescence and beyond. Further, new developments and applications of statistical methods have led to ways of better accounting for the multidimensional nature of religiosity (e.g., latent class analysis), as well as the dynamic aspects of religiosity (e.g., latent growth curve models). Yet, rarely, if ever, are both features of religiosity incorporated and examined together. Therefore, we propose and conduct a latent class analysis using data from the National Longitudinal Study of Adolescent to Adult Health (Add Health) to identify seven distinct pathways of religiosity that involve independently changing levels of religious affiliation, religious service attendance, personal importance of religion, and prayer from adolescence to adulthood. We also show how individuals’ religious pathways are related to gender, race, parents’ education, their own education, and family formation experiences in the transition to adulthood. Our findings inform the study of how multiple dimensions of religiosity take shape across adolescence and the transition to adulthood, and suggest a new way for measuring the dynamics of religiosity in studies of the impact of religion across the life course.  相似文献   
180.
    
Bo Feng 《人类交流研究》2009,35(1):115-129
Viewing supportive communication as a multistage process, the present study proposed and tested an integrated model of advice giving, which specifies three sequential moves in supportive interactions involving advice: emotional support, problem inquiry and analysis, and advice. Seven hundred and fifty‐two participants read and responded to a hypothetical scenario in which they received advice from a friend. Results of the study showed that advice that was offered following the moves of emotional support and problem inquiry and analysis was judged to be higher in quality than advice that did not follow this sequential pattern.  相似文献   
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