从形训看为何要把Sein译为是

在关于Sein汉译的长久论争中,存在(有)派对是派的一大质疑是是没有存在(在场)的意思。本文从字源形训视角,比较有、在、存、是的古汉字字形原象,论证(1)有、在、存、是俱含原始在场之象,且各有千秋;(2)是通周易之大有卦,日正或日止实指时中之象,惟在时中,才能维系真善美,悬止在大有-元亨之态;(3)要之,相比于有、在、存,是不仅同样明确葆藏原始在场之义,而且更能直摄真善美与时中之象,再者,倘若尤其考虑到海德格尔对Sein与时之本质关系的独特领会,是实乃Sein之最佳汉译选择。     

The Effect of a Context-Specific Primed Goal on Goal Commitment and Team Performance

The effect of a context-specific prime for cooperation on goal commitment and team performance were examined. In the first experiment, the participants (n = 139) performed the Lost on the Moon simulation (Hall & Watson, 1970) individually and as a team (n = 50). The teams were randomly assigned to a condition where they were assigned the same goal. They were then primed (n = 23) through a photograph of cooperation or to the control condition (n = 27). Consistent with NASA’s directions for performing the simulation, performance was measured by how well a team performed relative to the answers of experts, namely, staff at NASA. The results showed that a primed behavioural goal to cooperate has a positive effect on team performance. These results were replicated in a second and third experiment involving a social dilemma where both a pro-social, group-centric goal and a pro-self, egocentric goal could be self-set for the amount of points to make. Thus the positive effect of a goal primed for cooperation on a team’s performance was shown to be robust even when there was an explicit mixture of cooperative and competitive incentives. This finding was replicated in a third experiment with actual money. Consistent with goal setting theory, commitment to the team’s goal moderated the primed goal-performance relationship.     

《世界宗教研究》2004年第1-4期、增刊(总第96-100期)目录

第 1 期关于三大神学问题的哲学思考…吕大吉 魏 琪(1)《三自性论》译述 ……………………金克木(13)中国人间佛教思想的先驱…………… 王仲尧(16)论明代的度僧………………………… 何孝荣(26)对谢重光先生《也谈文益禅师参桂琛的地点和年代》的回应…………………… 王荣国(38)“信仰但不归属”的佛教信仰形式——以浙闽地区佛教的宗教生活为中心… 李向平(44)杜光庭与钟吕内丹道………………… 孙亦平(61)全真教与元代的神仙道化戏………… 王汉民(70)论神霄派的宇宙观与保神养心的内丹思想 ……………………………………… 张 钦(77)北…     

此岸与彼岸:文学人类学视域中的文学与信仰

文学是人类特有的精神现象,以文学人类学的眼光站在文学之外重新审视文学,将文学当作人类存在的一种方式且放在与人类另一种独有的精神现象--信仰的关系中考察,将会发现文学和信仰在神话中就开始结下不解之缘:文学使生存于此岸的人类在达至于彼岸的过程中可以亲切地感受到信仰之光的照耀,文学也因此具有了内外两重意义并成为人们可以苦心经营的一种信仰.在这个信仰危机的时代,文学还有助于感性的方式重新唤回人们对信仰的执著和对意义的追求.文学和信仰因共同的超越性品质而成为人类生存的不可或缺的精神家园.     

干宝《易》史互证思想研究

以史注《易》、以《易》解史是干宝易学研究、史学撰述的主要特色,通过干氏《易》注可以观见其历史思想,透过干氏史论能够发现易学思想对其史学思维的影响。这一《易》史互证的研究方法以《易》史相通为前提,根植于魏晋特定的学术土壤中,经由贯通经史的干宝融汇而成。