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251.
Scherr KC Madon S Guyll M Willard J Spoth R 《Personality & social psychology bulletin》2011,37(5):587-600
This research examined whether self-verification acts as a general mediational process of self-fulfilling prophecies. The authors tested this hypothesis by examining whether self-verification processes mediated self-fulfilling prophecy effects within a different context and with a different belief and a different outcome than has been used in prior research. Results of longitudinal data obtained from mothers and their adolescents (N=332) indicated that mothers' beliefs about their adolescents' educational outcomes had a significant indirect effect on adolescents' academic attainment through adolescents' educational aspirations. This effect, observed over a 6-year span, provided evidence that mothers' self-fulfilling effects occurred, in part, because mothers' false beliefs influenced their adolescents' own educational aspirations, which adolescents then self-verified through their educational attainment. The theoretical and applied implications of these findings are discussed. 相似文献
252.
Meng U. Taing Benjamin P. Granger Kyle W. Groff Erin M. Jackson Russell E. Johnson 《Journal of business and psychology》2011,26(3):269-284
Purpose
The purpose of this investigation was to develop a multidimensional measure of continuance organizational commitment, specifying dimensions for continuance commitment based on the perception of beneficial economic exchanges versus the perception of low job alternatives. 相似文献253.
254.
Recent studies indicate that Protestant theological conservatism is associated with lower levels of generalized trust. In this article, we ask: What are the implications of theological conservatives’ lower trust levels? Specifically, does their lower trust impact environmental cooperation? Past research finds that trust promotes cooperation, and we theorize that because theological conservatism undermines trust, it should negatively impact cooperation directly. Thus, we suggest an interaction between trust and theological conservatism on cooperation. We test the arguments in the context of environmental social dilemmas, including decisions about recycling, water and energy consumption, and individuals’ willingness to protect the environment, using data from the 2010 General Social Survey. Our results support the theory that trust levels among Protestant theological conservatism more acutely undermine environmental cooperation, and we further discuss the implications of these findings. 相似文献
255.
Julie Newman Kingery Cynthia A. Erdley Katherine C. Marshall Kyle G. Whitaker Tyson R. Reuter 《Clinical child and family psychology review》2010,13(1):91-128
Prior research indicates that both anxious youth and socially withdrawn youth tend to experience challenges and difficulties
in various aspects of their peer relationships and social functioning. While clinical psychology researchers have examined
how anxiety relates to peer experiences using normative and clinically anxious samples, developmental psychologists have focused
primarily on the peer experiences of shy and withdrawn children. Research from these two fields has progressed on related
yet separate paths, producing similar results despite using different terminology and assessment techniques. The purpose of
this review is to bring together the developmental and clinical bodies of literature on the peer experiences of anxious and
socially withdrawn youth by identifying common themes and unique contributions of each discipline. Studies reviewed focus
specifically on the peer constructs of acceptance, friendship, peer victimization, social skills, and social-cognitive processes.
Limitations including methodological inconsistencies and insufficient examination of age-, gender-, and ethnicity-related
issues are identified. Recommendations for future collaborations between developmental and clinical researchers as well as
implications for interventions targeting the peer relations of anxious and withdrawn youth are discussed. 相似文献
256.
Jakob Jensen Matthew Fish Quianna Dinkins Damon Rappleyea Katharine W. Didericksen 《Personal Relationships》2019,26(2):366-382
We examined romantic, social, and physiological variables associated with partners discussing romantic challenges together and with friends, a process known as relationship work (RW). Actor‐partner interdependence models examining 71 heterosexual, young adult couples and their friends suggested social network approval, friendship quality, and partners' perspective taking were each associated with partners' RW patterns. Skin conductance activity readings revealed males universally experienced greater physiological arousal when discussing romantic problems than females. Unexpectedly, both males and females experienced greater skin conductance activity when discussing romantic challenges with friends than with partners. Males were more likely to discuss romantic challenges with friends when their female partners experienced greater baseline skin conductance activity. Findings inform researchers regarding links between romantic, social, and physiological functioning. 相似文献
257.
Kyle Matthew Oliver 《Teaching Theology & Religion》2019,22(1):3-15
This article presents a pedagogical approach to training seminarians for faith leadership in the era of what Heidi Campbell has called “networked religion.” It argues that the increasing digital mediation of religious practice, expression, and community represents an opportunity for students to explore and inhabit ministry sites and roles from “within” the seminary classroom. Using education scholars' discussions of new digital geographies, gaming scholars' conception of game space, and reflection on classroom‐tested “quick challenges,” the author presents pedagogical principles for designing authentic new media learning experiences. Such activities bridge teaching spaces and ministry spaces to promote active learning through observation and immersion, simulation and role‐playing. 相似文献
258.
We investigated associations between pretreatment social support, negative social exchange, and slope of weekly symptom change for depression, anxiety, and stress over the course of ideographic, case formulation-based, cognitive behavior therapy. Participants were 74 adults treated in a private practice setting. We used self-report measures to assess social support and negative social exchange at intake and to assess symptoms on a weekly basis. At pretreatment, a higher level of social support was associated with lower levels of depression, and a higher level of negative social exchanges was associated with higher levels of depression and stress. Pretreatment social support was not significantly associated with slope of symptom change. However, a higher level of pretreatment negative social exchanges was associated with steeper slope of change in symptoms of depression and stress during treatment. These findings suggest that the association between pretreatment negative social exchanges and subsequent symptoms may be stronger than that of social support and subsequent symptoms. Additionally, we discuss the possibility that having data on negative social exchanges at the start of treatment may benefit the outcome of ideographic, case formulation-based, cognitive behavior therapy. 相似文献
259.
Early religion scholars stressed the importance of institutionalized “rites of passage” to integrate and reinvigorate groups themselves. Surprisingly, little work, however, has explored the efficacy of such rites for the religious lives of individuals. Although research has examined the transformative role of semi‐institutionalized rites like short‐term mission trips and pilgrimages, we shift the focus to consider the potential influence of more fundamental initiation rites such as baptism, first communion, and bar/bat mitzvahs. Utilizing surveys 1 and 4 of the National Study of Youth and Religion and focusing on overall religiosity and disaffiliation as the outcomes, we examine whether experiencing a religious rite of passage during or before one's teenage years predicts the religious outcomes of young adults. We find no difference in religiosity over time between persons who experienced a religious rite passage and those who did not. However, those who underwent a religious rite of passage were 30 percent less likely to disaffiliate between data collection points. Tests for interactions show that the influence of such initiation rites does not vary across religious traditions. Findings suggest the experience of baptism, bar/bat mitzvah, confirmation, or other rites of passage matter primarily as durable markers of social identity, binding adherents to their faith community, if only nominally. 相似文献
260.
Everyday, millions of decision makers receive advice from one or more sources. Although research has addressed some of the issues concerning how people take and use advice that they are given, less is known about the psychological processes that underlie decision makers’ willingness to pay for advice. In the present research, we explore the important role that mode of information processing and decision-specific knowledge have on willingness to pay for advice. In a pretest and two experiments, we use a priming procedure to induce either a rational or experiential mode of processing. We find that people processing information rationally are willing to pay substantially more for advice than those who are processing information experientially, and that this effect is moderated by the individual’s decision-specific knowledge. 相似文献