The paper investigates different ways to understand the claim that non–cognitivists theories of morality are incoherent. According to the claim, this is so because, on one theory of truth, non–cognitivists are not able to deny objective truth to moral judgments without taking a substantive normative position. I argue that emotivism is not self–defeating in this way. The charge of incoherence actually only amounts to a claim that emotivism is incompatible with deflationary truth, but this claim is based upon a mistake. It relies upon a problematic understanding of both emotivism and the deflationary theory of truth. 相似文献
ABSTRACTIn the second volume of Rinrigaku, Watsuji Tetsurō focuses on developing his notion of betweenness (aidagara 間柄) through the ethical organisations (jinrinteki soshiki 人倫的組織) of family, local community, economics, cultural community, and the state. Although those who have commentated on the later volumes have focused on the controversy which surrounds Watsuji’s account of the state, very little attention has been paid to the role of virtues within his thought. It is precisely this academic lacuna which this enquiry is intended to address. In this paper, there are two particular aims which I hope to achieve: firstly, I will seek to explicate the role which virtues play within Watsuji’s ethical system, and secondly, I will attempt to evaluate how the virtues inform Watsuji’s normative approach. 相似文献
Inheritance is the principle that deontic ‘ought’ is closed under entailment. This paper is about a tension that arises in connection with Inheritance. More specifically, it is about two observations that pull in opposite directions. One of them raises questions about the validity of Inheritance, while the other appears to provide strong support for it. We argue that existing approaches to deontic modals fail to provide us with an adequate resolution of this tension. In response, we develop a positive analysis, and show that this proposal provides a satisfying account of our intuitions. 相似文献
Past research has demonstrated the negative impact of perceived ethnic discrimination (PED) on psychological well‐being among children. Given research demonstrating the benefits of cross‐ethnic friendship for children's intergroup attitudes, we examined whether cross‐ethnic friendships would attenuate the effects of PED on well‐being and resilience within a multi‐ethnic context. Two hundred and forty‐seven South Asian British children (M =11 years) recruited from 37 classrooms completed measures of perceived cross‐ethnic friendship quantity and quality, PED, psychological well‐being, and resilience. Friendship quality, but not quantity, had direct positive associations with psychological well‐being and resilience. A higher quantity of cross‐ethnic friendships moderated the negative effects of PED on both outcomes. Results suggest that cross‐ethnic friendships are beneficial for South Asian British children by functioning as a protective factor from the negative effects of discrimination within a multi‐ethnic context. 相似文献
ABSTRACT Few studies have replicated and extended the classic mimicry → liking effect. The present research sought to (a) replicate the affiliative consequences of mimicry; (b) test whether the affiliative consequences hold in a context where mimicry may not be normative (i.e., cross-race interactions); and (c) investigate how excluded individuals respond to same- versus cross-race mimicry and non-mimicry. Participants wrote about a control topic or social exclusion and then engaged in a brief laboratory interaction in which they were mimicked or not mimicked by a confederate who was either same-race or cross-race. Then they reported how much they liked the confederate. Within the control condition, the effect of mimicry on affiliation depended on the race of the confederate – but this pattern did not emerge for excluded individuals. The study was unable to conclusively replicate and extend previous findings. The authors make recommendations to promote a more cumulative science of behavioral mimicry. 相似文献
Over a half century of research has identified constellations of rigid, sexist, and hegemonic beliefs about how men should think, feel, and behave within Western societies (i.e., traditional masculine ideologies; TMI). However, there is a dearth of literature examining why people adhere to TMI. Within in this study, we examined TMI from an identity perspective. Specifically, we focused on the concepts of identity exploration and identity commitment to identify distinct identity statuses based on Marcia’s (1966) identity status theory. Our sample (N?=?1136) was composed of college and community cisgender women (n?=?890) and cisgender men (n?=?244) in the United States. We conducted a Latent Profile Analysis (LPA) to allow identity status groups to naturally emerge based on levels of identity exploration and commitment. A three-class solution emerged as the best fit to the data. Individuals in the foreclosed status (i.e., high commitment but low exploration) scored higher on all seven TMI domains and lower on feminist attitudes compared to those who were high in exploration but low in identity commitment (i.e., identity moratorium). However, there was no difference between individuals high in both identity commitment and exploration (i.e., identity achievement) and the identity foreclosed individuals on feminist attitudes and three of seven dimensions of TMI. Implications and future directions are discussed.
Identifying what is, and what is not an advertisement is the first step in realizing that an advertisement is a marketing message. Children can distinguish television advertisements from programmes by about 5 years of age. Although previous researchers have investigated television advertising, little attention has been given to advertisements in other media, even though other media, especially the Internet, have become important channels of marketing to children. We showed children printed copies of invented web pages that included advertisements, half of which had price information, and asked the children to point to whatever they thought was an advertisement. In two experiments we tested a total of 401 children, aged 6, 8, 10 and 12 years of age, from the United Kingdom and Indonesia. Six‐year‐olds recognized a quarter of the advertisements, 8‐year‐olds recognized half the advertisements, and the 10‐ and 12‐year‐olds recognized about three‐quarters. Only the 10‐ and 12‐year‐olds were more likely to identify an advertisement when it included a price. We contrast our findings with previous results about the identification of television advertising, and discuss why children were poorer at recognizing web page advertisements. The performance of the children has implications for theories about how children develop an understanding of advertising. 相似文献