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101.
Michael W. Morris Kwok Leung Sheena S. Iyengar 《Asian Journal of Social Psychology》2004,7(2):127-147
Disputes by their nature involve contentious behavior. If one attributes such behavior to underlying personality traits, these attributions can be quite damning. The current research investigated negative trait attributions and their impact on dispute resolution decisions. We hypothesized that judging one's opponent to be low in agreeableness and high in emotionality (e.g. stubborn and volatile) shifts one's preference towards more formal procedures – formal in the sense that a third party judge controls the process and outcome. Drawing on the attribution literature, we hypothesized that two antecedents of these judgments (and consequent preferences) are the perceiver's level of prior information and the perceiver's cultural proclivity to explaining behavior in terms of personal dispositions. Results of an experiment measuring reactions to a hypothetical dispute found that prior information and culture (USA vs Hong Kong) increased trait attributions and preferences for formal procedures. Additionally, expectancy measures showed interaction effects suggesting that disputants dynamically construct expectancies in light of their personality impressions. 相似文献
102.
Quincy J. J. Wong Michelle L. Moulds 《Journal of psychopathology and behavioral assessment》2011,33(2):273-284
Clark and Wells’ (1995) model of social phobia proposes that there are three types of maladaptive self-beliefs responsible for persistent social
anxiety (high standard, conditional, and unconditional beliefs). Although these beliefs are theoretically important, there
currently is not a validated measure of these beliefs in the social anxiety literature. Hence, the Self-Beliefs Related to
Social Anxiety (SBSA) Scale was developed (Wong & Moulds, 2010a) and its psychometric properties were examined in the current study using a non-clinical sample (N = 600). Exploratory and confirmatory factor analyses ultimately indicated that a correlated three-factor solution optimally
summarized the data with the three factors corresponding to the three belief types. The SBSA and its three subscales demonstrated
good internal consistency and test-retest reliability, as well as convergent and divergent validity. The SBSA thus appears
to have good psychometric properties and is appropriate for use in non-clinical samples. The potential applications of the
SBSA and avenues for future research are discussed. 相似文献
103.
Quincy J. J. Wong Michelle L. Moulds 《Journal of psychopathology and behavioral assessment》2011,33(2):285-297
Clark and Wells’ (1995) model of social phobia proposes that there are three types of maladaptive self-beliefs responsible
for persistent social anxiety (high standard, conditional, and unconditional beliefs). Although these beliefs are theoretically
important, there currently is not a validated measure of these beliefs in the social anxiety literature. Hence, the Self-Beliefs
Related to Social Anxiety (SBSA) Scale was developed (Wong and Moulds 2009) and its psychometric properties were examined
in the current study using a non-clinical sample (N = 600). Exploratory and confirmatory factor analyses ultimately indicated that a correlated three-factor solution optimally
summarized the data with the three factors corresponding to the three belief types. The SBSA and its three subscales demonstrated
good internal consistency and test-retest reliability, as well as convergent and divergent validity. The SBSA thus appears
to have good psychometric properties and is appropriate for use in non-clinical samples. The potential applications of the
SBSA and avenues for future research are discussed. 相似文献
104.
105.
Wong FK 《International journal of group psychotherapy》2011,61(3):438-459
This study documents the experiences of 20 Chinese people in Hong Kong who participated in group cognitive behavioral therapy (CBT). They were asked to comment on the aspects of the group content and process that they found to be useful or not useful in dealing with their depressive moods. In general, they reported that the groups helped them gain awareness of their thought and behavioral patterns and learn new cognitive and behavioral strategies. Certain aspects of the group process, however, such as the outpouring of negative emotions, were considered by the participants to be counterproductive to their learning and practice of CBT. 相似文献
106.
Naima T. Wong Marc A. Zimmerman Edith A. Parker 《American journal of community psychology》2010,46(1-2):100-114
Research suggests that increasing egalitarian relations between young people and adults is optimal for healthy development; however, the empirical assessment of shared control in youth–adult partnerships is emerging, and the field still requires careful observation, identification, categorization and labeling. Thus, our objective is to offer a conceptual typology that identifies degrees of youth–adult participation while considering the development potential within each type. We use an empowerment framework, rooted in evidence-based findings, to identify five types of youth participation: (1) Vessel, (2) Symbolic, (3) Pluralistic, (4) Independent and (5) Autonomous. The typology is constructed as a heuristic device to provide researchers, practitioners and policy-makers with a common language for articulating degrees of youth participation for optimal child and adolescent health promotion. 相似文献
107.
Multicultural psychology has 2 related but often disconnected streams, namely cross-cultural psychology and racial and ethnic minority psychology (Hall & Maramba, 2001). We propose that advances in both fields will be facilitated if there is greater cross-fertilization, especially in methodological approaches given that proponents in both fields are interested in studying and understanding the role and impact of culture on human behavior. To facilitate this cross-fertilization, we present 3 methodological approaches that would be of value in racial and ethnic minority psychology. First, we present an overview of the importance of and the approaches to evaluating and establishing measurement equivalence. Second, we discuss recent advances in the understanding of conceptual equivalence in light of indigenous approaches, cultural manipulation, and multilevel analysis. Third, we present a combined etic-emic approach to cross-cultural personality research as illustrated by the Cross-Cultural Personality Assessment Inventory developed by Fanny Cheung and her colleagues. 相似文献
108.
109.
Xiao Dong Yue Chau-kiu Cheung Dennis Sing Wing Wong 《Asian Journal of Social Psychology》2010,13(1):1-8
The present study examined the framing effect of two modes of idolatry among a sample of 1095 secondary school students in Hong Kong and Shenzhen. Two experimental conditions were set up: in the glamour frame condition, subjects were exposed to frames that enhanced perfection and mystification of idols' personal or ideological characteristics; in the achievement frame condition, subjects were exposed to frames that enhanced emulation and identification of idols' pro-social behaviours or desirable dispositional traits. The experiment selected a prominent pop music and movie star well known in Chinese societies, Andy Lau, as the target idol. Subjects showed a consistently and significantly greater desire to glorify, idealize, identify with, emulate, and attach to Andy Lau in the achievement frame condition than in the glamour frame condition. The finding suggests that an achievement frame can heighten young people's adoration of an idol by emphasizing the idol's achievement processes. This suggestion is favourable to the possibility of transforming an idol into a role model for young people to learn to pursue career success. 相似文献
110.
For Life Abundant, the fruit of sustained reflection among systematic theologians, practical theologians, and pastors, is an important new work that deserves attention. The volume provokes creative and critical thinking about practical theology. Its contributors conceptualize the field as a disciplined practice of imagination and skill residing at the confluence of Christian tradition and living ecclesial communities, and ask what such a construal of practical theology might mean for theological education. Given the significance of For Life Abundant, Teaching Theology and Religion asked three theological educators who are located in different regions, types of institutions, and fields, to review and respond to it. Rebecca Slough describes the volume's central questions and organization, and considers how it might contribute to the deliberations of a seminary faculty regarding a school's curriculum. Martha Stortz shows how the process and structure of For Life Abundant are in themselves illustrative of the conceptualization of practical theology for which it argues. Kwok Pui‐lan notes the volumes strengths and goes on to probe its lacunae, particularly with regard to global, gender, and multi‐cultural considerations relevant to a robust construal of pastoral theology in our time. While the authors of these three reviews and responses to the volume did not interact as they wrote them, together they comprise a conversation that should be on‐going. TTR invites further responses to the volume. 相似文献