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681.
This research examines the post‐purchase experience after choosing the most preferred brand versus a less preferred brand. When they experience positive product outcomes, those who chose their most preferred brand tend to give credit to the brand, whereas those who chose a less preferred brand attribute it to their smart choice. In contrast, with negative outcomes, those with the most preferred brand place the blame on themselves, whereas those with a less preferred brand blame the brand. Nevertheless, a silver lining emerges when brand attribution and satisfaction increase to the level of the most preferred brand after two consecutive positive experiences with a less preferred brand. Repeated positive experience could turn people's attention to more on good product quality of a less preferred brand than on cheaper price.  相似文献   
682.
The DASS‐21 is a well‐established instrument for measuring depression, anxiety, and stress with good reliability and validity reported from Hispanic American, British, and Australian adults. However, the lack of appropriate validation among Asian populations continues to pose concerns over the use of DASS‐21 in Asian samples. Cultural variation may influence the individual's experience and emotional expression. Thus, when researchers and practitioners employ Western‐based assessments with Asian populations by directly translating them without an appropriate validation, the process can be challenging. We conducted a series of rigorous statistical tests and minimized any potential confounds from the demographic information. Following factor analyses, we performed multigroup analysis across six nations to demonstrate consistency of our findings. The advantages of this revised DASS‐18 stress scale are twofold. First, it possesses fewer items, which results in a cleaner factorial structure. Second, it has a smaller interfactor correlation. With these justifications, the revised DASS‐18 stress scale is potentially more suitable for Asian populations. Nonetheless, given limitations, findings should be considered preliminary.  相似文献   
683.
This study examined counseling intervention designed for Asian Americans. Participants (N = 158) rated session effectiveness after viewing a videotape of a counselor using a culturally congruent or incongruent communication style. Analyses of variance showed that the incongruent style was viewed as more satisfying and credible than the congruent style. Factor analysis showed that participants perceived “being direct” and “maintaining harmony” styles, and multiple regression analyses revealed that these perceptions had a positive relationship with effectiveness.  相似文献   
684.
Yong Li 《亚洲哲学》2015,25(1):99-111
Ryan Nichols in his recent article ‘A genealogy of early Confucian moral psychology’ argues that the discussion of Confucius and Mencius on moral emotions can be provided an evolutionary analysis. Nichols’ argument is based on the evolutionary value of kin-relations and the origin of emotions toward kin in human society. In this article I argue that Nichols’ argument is flawed because he endorses an adaptationist program of human moral psychology. The adaptationists treat kin-relations and our emotions toward kin as a straightforward result of natural selection and adaptation. They ignore any non-adaptationist interpretation of biological traits. As more and more evolutionary biologists discover that the adaptationist program is too simplistic to understand the diverse evolutionary pathways of living beings, Nichols’ project is not justified due to its reliance on this problematic adaptationist program.  相似文献   
685.
The main purpose of this study is to explore the Christian response to the current ecological crisis by examining three statements using a method of theological reflection: Evangelii Gaudium (EG), Together towards Life (TTL), and The Cape Town Commitment (CTC). The three statements request Christians’ care for creation, which is now threatened. In contemplating the ecological crisis, the three statements call attention to the widespread abuse and destruction of the Earth due to an economic system that accelerates consumerism and human greed. To overcome this ecological crisis, Pope Francis recalls the joy of the gospel overflowing from the Trinity; TTL and CTC echo this, drawing their faith tradition from the Trinity with widening understanding of God who is creator, redeemer, and sustainer. The three statements also identify the rest of creation as the new poor in order to recall that the suffering of the poor and the suffering of the earth are one, inseparable from the suffering of Jesus. Finally, this study examines the three statements in relation to the spirituality of ecological themes. In particular, EG and TTL discern a false spirituality that is a form of individualism and a theology of prosperity, but suggest a spirituality that is referred to as either transformative spirituality or mystical fraternity. The study concludes that it is time to turn to the cosmological dimension of spirituality and theology for fraternity with God's creation and the future of the earth community.  相似文献   
686.
Many commentators argue that domestic food waste is strongly influenced by consumer behaviours. This article reports on a study using mixed‐methods to identify key factors responsible for promoting consumer behaviours that lead to domestic food waste through the lens of the value–belief–norm theory. On the basis of the study's findings, three factors are proposed that cause behaviours that lead to food waste: supply knowledge – does a consumer know what food they have available; location knowledge – does a consumer know where to locate food items; and food literacy – to what degree do past experience and acquired knowledge impact on a consumer's food consumption and wastage practices. We analyse the study's findings in light of a review of literature about consumer food wastage behaviours and in turn, present new insights into consumer behaviour, food waste and the use of technology to reduce food waste. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   
687.
We compared executive functions (EFs) of traumatized preadolescent children with and without marked posttraumatic stress disorder (PTSD) symptoms to the performance of a nontraumatized control group, and examined the relationships between EF deficits and functional status in traumatized preadolescent children. Fifty-one preadolescent children who had witnessed a death at school 30 months prior (26 with marked PTSD symptoms and 25 without) and 30 healthy controls who had not been traumatized participated. EFs were examined using the Comprehensive Attention Test (CAT). The functional state of traumatized children was measured by the Parent Report Form-Children's Health and Illness Profile-Children's Edition (PRF-CHIP-CE). The traumatized children, regardless of status of PTSD symptomatology, showed poorer working memory performance than nontraumatized healthy controls. The traumatized children with marked PTSD symptoms performed more poorly on measures of interference control compared to those children without marked PTSD symptoms. Lower levels of EFs were associated with lower risk avoidance and diminished academic achievement in traumatized children. These results indicate that an inhibitory control deficit is specifically associated with the current PTSD symptoms but not with trauma exposure per se.  相似文献   
688.
Yeonsik Choi 《亚洲哲学》2014,24(2):103-120
Yu Kil-chun (1856–1914) was a pioneering theorist in Korea’s Patriotic Enlightenment Movement. Through works such as S?yu ky?nmun, he proposed a new path for the development of Korean civilization. Yu’s encounter with Pak Kyu-su in his early years prompted his interest in Western civilization. He soon decided to study abroad and experience the Japanese and American civilizations first-hand. Based on his experiences, Yu proposed a general blueprint for political reform during the Kabo Reform of 1894. In 1908, he initiated a political reform movement at the provincial level by organizing two groups named H?ngsadan and Hans?ng Puminhoe. Subsequently, Yu Kil-chun’s enlightenment theory and writings on reform were regarded as a classical model that helped to initiate the modernization of Korea. However, the existing literature concerning Yu’s work exaggerates the progressive role he played and overlooks the logical contradictions and limitations inherent in his ideas. In this article, I conclude that the contradictions in Yu Kil-chun’s enlightenment theory stem from his moral understanding of civilization and the rights of the people. As a result, the project he envisioned ‘to make all people gentlemen’ ultimately focused on how to raise Confucian subjects of an empire rather than how to cultivate modern citizens.  相似文献   
689.
由于特殊的历史地理原因,抗战前贵州近代化事业推进缓慢,公共卫生事业发展更是滞后,抗日战争的爆发为贵州提供了发展契机。通过对原始文献的考证及文本分析,对抗日战争时期内迁贵州的多所医疗机构、医学院校与贵州公共卫生事业发展进行研究,以认识特定时期内迁机构与地方医学发展的关系。抗战时期内迁贵州医疗机构、医学院校传播现代医学知识,保障人民健康,参与公共卫生服务,为推动公共卫生事业的发展起到了积极作用。  相似文献   
690.
Kyung  Minjung  Park  Ju-Hyun  Choi  Ji Yeh 《Psychometrika》2022,87(3):946-966
Psychometrika - Extended redundancy analysis (ERA), a generalized version of redundancy analysis (RA), has been proposed as a useful method for examining interrelationships among multiple sets of...  相似文献   
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