The Impact of Life Transition on Emerging Adult Attachment,Social Support,and Well‐Being: A Multiple‐Group Comparison

Life transitions can induce distress for emerging adults. This study compared a model of the attachment, social support, and well‐being of emerging adults in transition with a model of those not in transition (N = 378). The transition sample reported less life satisfaction and environmental mastery and higher attachment avoidance than the nontransition sample. The transition sample showed weaker mediating effects of social support, suggesting that attachment accounted for additional unique variance for this group. Counseling implications are provided.     

Regulatory Focus Strategies Scale: A measure of individual differences in the endorsement of regulatory strategies

Regulatory focus theory proposes that people can have a promotion or a prevention focus when pursuing goals and choosing strategies. The Regulatory Focus Strategies Scale (RFSS), a scale that assesses the endorsement of promotion and prevention strategies for goal pursuit, is developed and validated in three studies. Exploratory and confirmatory factor analyses in Australia and Japan showed that promotion- and prevention-focused strategic endorsement formed two largely uncorrelated factors. The RFSS exhibits adequate reliability, and discriminant and convergent validity. A cross-cultural comparison showed that Australians were more promotion- but less prevention-focused than Japanese students. The RFSS provides an additional measure that is useful in future research on self-regulatory strategies.     

workplace deviance in japan: applying an extended model of deterrence

We test an extended deterrence model in a Japanese workplace setting. In addition to formal punishments imposed by managerial authorities, employees contemplating rule violation are assumed to take into account the certainty and severity of two other types of punishment - socially-imposed embarrassment and self-imposed shame. All three threats are proposed to be deterrents to employee noncompliance with organizational rules. Previous studies using this theory, all of which have been conducted in the United States, find that shame is a stronger deterrent to deviance than is embarrassment. Drawing on previous discussions of cultural differences between Japan and the United States, we develop a rationale for predicting that the effect of embarrassment will be stronger in a sample of Japanese than in previous samples of Americans. In fact, the results from the Japanese sample concerning the relative importance of shame and embarrassments as inhibitors of deviance are remarkably similar to previous results from American samples. Implications of this finding are considered for the debate concerning whether deviance results primarily from factors internal or external to the individual.     

Culture,essentialism, and agency: are individuals universally believed to be more real entities than groups?

Are human individuals universally seen to be more real entities (or more entitative, to use Campbell's, 1958, term) than social groups? Although the individual may be seen to be more entitative than social groups in the West, it is unclear whether this is the case in other cultures, especially in East Asia. Two aspects of perceived entitativity are distinguished: psychological essentialism (belief in the presence of essence‐like unchangeable properties) and agency (perception that a social entity is an agent), and examined for four social targets (individual, family, friendship group, and society) in three English‐speaking cultures (Australia, UK, and USA), three East Asian cultures (Hong Kong, Japan, and Korea), and two continental European cultures (Belgium and Germany). In all cultures, the individual person was seen to possess essence‐like unchangeable characteristics more than social groups (i.e. essentialized). As for agency, the individual person was seen to be more agentic than groups in Western cultures, but both individuals and groups were conferred an equal level of agency in East Asia. Individuals may be universally more essentialized than friendship groups and societies, but not always seen to be more agentic, than social groups. Implications of the results for conceptions of individualism and collectivism are discussed. Copyright © 2004 John Wiley & Sons, Ltd.     

Gender Differences in Gender-Role Perceptions Among Japanese College Students

This study investigated gender differences ingender role perceptions among contemporary Japanesecollege students. Originally, a total of 309 students(111 men and 198 women) rated the desirability of 60 items of the Japanese version of Bem SexRole Inventory for both men and women. One hundredfifty-nine students' desirability ratings for men and150 students' desirability ratings for women wererandomly selected. A significant gender difference wasfound only on the desirability ratings of feminine itemsfor men with the males having a higher mean score thanthe females (p < .001). There was no gender difference in the desirability ratings offeminine items for women and masculine items for men andfor women. Several possible explanations for the presentresults were discussed. A comparison of the present findings to the results of the previous study(Kashiwagi, 1974) was also discussed.     

ACCULTURATION INDICES AS A MEANS OF CONFIRMING CULTURAL DIFFERENCES

The acculturation of subjects from culture A to culture B can take three forms: the more acculturated subjects may make responses that are similar to the responses made by subjects from culture B (accommodation), they may go beyond B's position (overshooting), and they may move in the opposite direction from the position of the members of culture B (ethnic affirmation). The paper presents three sets of data concerning elements of subjective culture (role perceptions, behavioral intentions, and stereotypes), with subjects speaking Spanish and residing in the U.S. who are at three levels of acculturation. The data show that role perceptions and behavioral intentions are characterized mostly by accommodation, while stereotypes are characterized mostly by ethnic affirmation. A theoretical explanation of this pattern of results is that elements of subjective culture are linked to overt behavior both directly and indirectly. As members of culture A acculturate to culture B, their behavior becomes similar to the behavior of members of culture B. Those elements of subjective culture that are directly linked with this behavior change; however, those elements that are not directly linked do not change or even show ethnic affirmation. Testing of this theoretical formulation will require additional research. L'acculturation de sujets d'une culture A à une culture B peut prendre trois formes: Les sujets les plus acculturés peuvent donner des réponses qui sont semblables aux réponses données par des sujets de la culture B (accommodation), ils peuvent aller au-delà de la position de la culture B (surpassement) et ils peuvent aller dans une direction opposée de celle des membres de la culture B (affirmation ethnique). Cet article présente trois groupes de données qui concernent des éléments de culture subjective (perception des rôles, intentions comportementales et stéréotypes), avec des sujets hispanophones résidant aux Etats-Unis et des trois niveaux d'acculturation. Les données montrent que les perceptions de rôle et les intentions comportementales sont caractérisées surtout par l'accommodation tandis que les stéréotypes sont caractérisées surtout par l'affirmation ethnique. Une explication possible de ces résultats est que des éléments de culture subjective sont liés directement et indirectement au comportement ouvert. Le comportement de membres d'une culture A acculturés à une culture B devient similaire au comportement des membres de cette culture B. Les éléments de culture subjective qui sont directement liés à ce comportement changent; cependant les éléments qui ne lui sont pas liés restent inchangés ou présentent měme une affirmation ethnique. Des recherches supplémentaires seront nécessaires pour tester cette formulation théorique.     

Stereotype content of players of violent and non-violent games

Since the introduction of commercial video games in the 1970s, video game players have attracted the perhaps undeserving but negative stereotype of being unpopular and socially dysfunctional. However, with gamers increasing in numbers that now reach billions worldwide, the contents of gamer stereotypes may be in flux. The current study investigated the content of gamer stereotypes along the dimensions of physical/social attractiveness, warmth, competence, and morality as a function of genre violence level and gamer identity. Male and female participants (656 U.S. and 428 Indian) completed an online survey on the MTurk platform, rating social stereotypes of gamers in high-violence and low-violence genres on 22 adjective pairs and answering questions about gamer identity. Results revealed positive gamer stereotypes, especially in the low-violence genres in both the United States and India. Low-identifiers' stereotypes were less favourable in the high-violence than in the low-violence genres; this tendency diminished among high-identifiers. This study suggests that, whereas once gamers were seen negatively, they are now seen remarkably positively. The implications of such positive views of those engaging in violent gaming are discussed.     

Attitude Transference and Deviant Behavior: A Comparative Study in Japan and the United States

Attitude transference is the term that has come to be used to refer to a key process by which one's personal attitudes approving or disapproving of certain behavior reflect those of his or her primary groups and in turn affect his or her conforming or deviant behavior. Cross-cultural comparisons on this and other issues afforded by previous studies, however, have been limited primarily to examining findings that have used different samples and instructions. Drawing on previous literature on cultural variability in individualism, the present study directly tests the hypotheses that although attitude transference operates similarly across cultures, the effects of parental and peer attitudes toward deviance on one's own attitudes should be weaker and stronger, respectively, in Japan compared to the United States. The analysis of identical survey data from college students in the two societies provides mixed support for the hypotheses.     

Differences in Perceived Levels of Informal Punishments for Noncompliance and Rewards for Compliance: A Comparison of Japanese and American Workers

The current article integrates differential association/social learning theory into Grasmick's extended deterrence theory to propose that rational actors, in deciding whether or not to comply with workplace rules, should be expected to consider not only costs of noncompliance but also rewards of compliance. The cultural differences in perceived levels of informal punishment threats of shame and embarrassment for the rule violations and informal rewards of pride and praise for the rule conformity are then examined in merged samples of employees in Japanese and U.S. hospitals. Consistent with the prediction, these punishment threats and rewards are perceived to be higher and lower, respectively, among Japanese employees than among Americans.     

Social identity and worldview validation: the effects of ingroup identity primes and mortality salience on value endorsement

In this article, the authors report an investigation of the relationship between terror management and social identity processes by testing for the effects of social identity salience on worldview validation. Two studies, with distinct populations, were conducted to test the hypothesis that mortality salience would lead to worldview validation of values related to a salient social identity. In Study 1, reasonable support for this hypothesis was found with bicultural Aboriginal Australian participants (N = 97). It was found that thoughts of death led participants to validate ingroup and reject outgroup values depending on the social identity that had been made salient. In Study 2, when their student and Australian identities were primed, respectively, Anglo-Australian students (N = 119) validated values related to those identities, exclusively. The implications of the findings for identity-based worldview validation are discussed.