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341.
342.
Mind perception entails ascribing mental capacities to other entities, whereas moral judgment entails labeling entities as good or bad or actions as right or wrong. We suggest that mind perception is the essence of moral judgment. In particular, we suggest that moral judgment is rooted in a cognitive template of two perceived minds—a moral dyad of an intentional agent and a suffering moral patient. Diverse lines of research support dyadic morality. First, perceptions of mind are linked to moral judgments: dimensions of mind perception (agency and experience) map onto moral types (agents and patients), and deficits of mind perception correspond to difficulties with moral judgment. Second, not only are moral judgments sensitive to perceived agency and experience, but all moral transgressions are fundamentally understood as agency plus experienced suffering—that is, interpersonal harm—even ostensibly harmless acts such as purity violations. Third, dyadic morality uniquely accounts for the phenomena of dyadic completion (seeing agents in response to patients, and vice versa), and moral typecasting (characterizing others as either moral agents or moral patients). Discussion also explores how mind perception can unify morality across explanatory levels, how a dyadic template of morality may be developmentally acquired, and future directions. 相似文献
343.
Qualitative Exploration of an Effective Depression Literacy Fotonovela with at Risk Latina Immigrants
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While depression is prevalent among immigrant Latinas, mental health literacy is low. Culturally tailored health narratives can improve mental health literacy and are now increasingly featured in Spanish language fotonovelas (i.e., booklets in a comic book format with posed photographs and dialogue bubbles). The purpose of this qualitative study is to explore why a depression literacy fotonovela proved effective with Latina immigrants at risk for depression in a quantitative randomized control study. This study is the qualitative companion of the previously published quantitative piece of a mixed methods study, the latter revealing posttest improvements in depression knowledge, self‐efficacy to identify the need for treatment, and decreased stigma towards mental health care (Hernandez and Organista in Am J Community Psychol 2013 . doi:10.1007/s10464‐013‐9587‐1). Twenty‐five immigrant Latinas participated in structured interviews, in the current qualitative study, 3 weeks after participating in the quantitative study. Results suggest depression literacy improved because participants evidenced high recall of the storyline and characters, which they also found appealing (e.g., liked peer and professional support offered to depressed main character). Further, identification with the main character was reflected in participants recalling similar circumstances impacting their mental health. Despite some improvement, stigma related to depression and its treatment remained for some women. Future research for the improvement of health literacy tools is discussed. 相似文献
344.
Kurt A. Carlson Robin J. Tanner Margaret G. Meloy J. Edward Russo 《Organizational behavior and human decision processes》2014
Research has consistently found that goals triggered by environmental cues can influence decision making processes outside of conscious awareness. This lack of awareness led naturally to the presumption that decision makers could not report the activation level of nonconsciously primed goals. This paper shows that goal activation levels can be reported, so long as the report is made during the decision process on a continuous goal activation scale. These results indicate that default lack of awareness is less a limitation of the cognitive system and more a function of the method used to recover goals during a decision process. 相似文献
345.
For group-living animals, it is crucial to distinguish one’s own group members from those of other groups. Studies applying
operant conditioning revealed that monkeys living in relatively small groups are able to recognize their own group members
when tested with photographs of group members and other conspecifics. Employing a simple looking time paradigm, we here show
that Barbary macaques living in two social groups comprising 46 and 57 individuals, respectively, at the enclosure ‘La Forêt
des Singes’ at Rocamadour are able to spontaneously distinguish photographs of members of their own group from those depicting
animals that belong to another group. This ability appears to develop with age, as juveniles did not discriminate between
members of their own group and another group, although they showed generally more interest in the pictures than did adults.
Juveniles frequently displayed picture directed behaviours such as lip-smacking, touching and sniffing in both conditions,
indicating that the stimuli were highly salient to them. In conclusion, it appears that at least adult monkeys are able to
memorize the faces of a large number of individuals. Whether the difference in behaviour is based on individual recognition
of one’s own group members or simply the discrimination based on familiarity remains unresolved. However, both mechanisms
would be sufficient for group membership identification. 相似文献
346.
Ratcliff NJ Hugenberg K Shriver ER Bernstein MJ 《Personality & social psychology bulletin》2011,37(8):1003-1015
The current research tests the hypothesis that face processing is attuned to high-status faces. Across three experiments, faces of high-status targets were better recognized than faces of low-status targets. In Experiment 2, this memory advantage for high-status targets also extended to an attentional bias toward high-status targets and to stronger sociospatial memory (identity-location link) for high-status targets. Finally, Experiment 3 finds that high-status faces received more expert-style holistic processing than did low-status faces. This suggests that high-status faces also benefit more from the strategic deployment of expert face processing resources than low-status faces. Taken together, these data indicate that perceivers strategically allocate face processing resources to targets perceived to be high in status. 相似文献
347.
The history of the term ambivalence documents over the last 100 years a growing diversity of meanings and applications. It suggests the understanding of the term as a ??sensitizing construct??. This view allows the formulation of an open definition which considers the interplay of different constitutional elements, namely polarization and difference, oscillation, search for meaning and agency. These elements merge into a dynamic constitution of identity or the self. Such a view can be applied to different spheres of life and is useful in different disciplines as well as professions. Ultimately at stake is the problem of human subjectivity. 相似文献
348.
Whereas previous research has predominantly focused on dissociations between the explicit and implicit self-concepts, the current research investigates how these aspects of self-representation come into correspondence through the activation of information about the self in memory. Experiment 1 provides evidence for a “bottom-up” process of self-construal in which information activated in the implicit self-concept produces congruent changes in the explicit self-concept. Experiment 2 provides evidence for a “top-down” process of self-construal in which the motivated assertion of a propositional belief in the explicit self-concept leads, via a process of confirmatory hypothesis testing, to the activation of substantiating information in the implicit self-concept. These two processes of self-concept change are integrated within a framework that specifies how the explicit and implicit self-concepts are related within an overall, dynamic self-system. Possibilities for expanding the framework to account for self-concept dissociations are discussed. 相似文献
349.
In situations where people (or their lawyers) seek to escape blame for wrongdoing, they often use one of two strategies: frame themselves as a hero (hero strategy) or as a victim (victim strategy). The hero strategy acknowledges wrongdoing, but highlights previous good deeds to offset blame. The victim strategy also acknowledges wrongdoing, but highlights the harms suffered by the perpetrator to deflect blame. Although commonsense suggests that past good deeds can offset blame from transgressions, moral typecasting (Gray & Wegner, 2009) suggests otherwise. Despite past good deeds, heroes remain blameworthy as moral agents. On the other hand, victims are moral patients and thus incapable of blame. Three studies found that victim strategy consistently reduced blame, while the hero strategy was at best ineffectual and at worst harmful. This effect appeared to stem from how the minds of victims and heroes are perceived. 相似文献
350.
Patients in persistent vegetative state (PVS) may be biologically alive, but these experiments indicate that people see PVS as a state curiously more dead than dead. Experiment 1 found that PVS patients were perceived to have less mental capacity than the dead. Experiment 2 explained this effect as an outgrowth of afterlife beliefs, and the tendency to focus on the bodies of PVS patients at the expense of their minds. Experiment 3 found that PVS is also perceived as “worse” than death: people deem early death better than being in PVS. These studies suggest that people perceive the minds of PVS patients as less valuable than those of the dead – ironically, this effect is especially robust for those high in religiosity. 相似文献