Rethinking Same-Sex Sex in Natural Law Theory

Many prominent proponents of Old and New Natural Law morally condemn sexual acts between people of the same sex because those acts are incapable of reproduction; they each offer a distinct set of supporting reasons. While some New Natural Law philosophers have begun to distance themselves from this moral condemnation, there are not many similarly ameliorative efforts within Old Natural Law. I argue for the bold conclusion that Old Natural Law philosophers can accept the basic premises of Old Natural Law without also being committed to morally condemning sexual activity between people of the same sex. I develop an argument from analogy that shows how we can draw metaphysically distinct sub-categories based on someone's capacity to experience the unitive goods of sex. This unitive capacity constitutes the sub-category and provides a distinct principle for evaluating how members of that sub-category (X) act as members of that sub-category, rather than as acting as defective members of another category (Y). Even though my argument is ‘internal’ to Old Natural Law, I conclude by showing how these conclusions can also address some of the objections to same-sex sex in New Natural Law.     

Historicism and Critique in Herder's Another Philosophy of History: Some Hermeneutic Reflections

In Another Philosophy of History, J.G. Herder claims that his aim is not to compare and judge different cultures, but merely to describe and explain how each came into being and thus to adopt the standpoint of an impartial observer. I argue, however, that there is a tension between Herder's understanding of his own project—his stated doctrine of historicism and cultural relativism—and the way in which it is actually put into practice. That is, despite Herder's stated aims, he is nevertheless unable to avoid justifying premodern forms of life and making context‐transcending evaluative judgments in the process of trying to understand cultures on their own terms and holding them up as exemplars vis à vis the Enlightenment. This tension presents the challenge of accounting for it in the most charitable and illuminating way. I argue that this goal can be achieved by appealing to the resources of the philosophical hermeneutics of Hans‐Georg Gadamer, which enables us to disclose two enabling conditions for Herder's project of which he was not explicitly aware, viz., the internal connection between understanding and justification and the enabling character of prejudice as the condition for the possibility of understanding as such.     

An American Drag Queen in West Berlin: The Negotiation of Homosexual Identity,Transgressive Behavior and Social Acceptance in late 1960s and early 1970s West Germany

My work analyzes a number of confrontations between Tobi Marsh, a gay drag queen, and his German-Jewish landlord, Stark, in late 1960s and early 1970s West Berlin. Based upon an extensive personal interview with Marsh, my work uses subjective testimony to examine the complexity of lived-experience for gay men in Bundesrepublik society right at the time when the West Germany government extended full political and legal equality to gay men. Marsh’s testimony details two separate incidents during which Stark, who knew Marsh was openly gay and performed as a drag queen, attacked Marsh’s sexual orientation. While perhaps not significant in and of itself, a closer look at Marsh’s account reveals that Stark made use of very specific social contexts in order to condemn Marsh’s sexual identity. In fact, on both occasions some other social transgression entirely served as a catalyst to the confrontation, one a racial transgression and another an ethno-religious transgression. In both cases, however, Stark made use of the situation of a “double-transgression” to censure Marsh and his company first and foremost as homosexuals. At the same time, the sexual nature of Stark’s outbursts reveals that Stark was actually concerned about the tenuous standing and respectability of his own person and household as a likewise marginalized individual in West German society. Indeed, Stark’s attacks on Marsh’s homosexuality were disguised attempts to assert his own position in “respectable” West German society at Marsh’s expense. Marsh’s run-ins with Stark, then, both add to the growing literature on the various forms of informal prejudice suffered by gay men in post-World War II West German society and serve as a larger lens through which to view the rich complexity of life for gay men in a country still undergoing democratization where social belonging was being negotiated along a number of fronts.     

Why a common commemoration of the Reformation?

This article provides information about the fact that today any commemoration of the Reformation can only be celebrated in ecumenical communion. In contrast to earlier Reformation jubilees, the commemoration of the Reformation in 2017 is taking place, for the first time, in an ecumenical era. The year 2017 refers back to the year 1517, that is, to a time when the break with the Catholic Church had not yet happened. Martin Luther himself did not intend the division of the Church, nor did he visualise the founding of a new church, but the renewal of all Christendom. This failed in his time. Therefore one should regard the ecumenical search for the restoration of unity as the – indeed very belated – success of the Reformation. The commemoration of ??a reformation is an ecumenical opportunity, if it is committed to living the triad of gratitude for the reformation’s positive aims, of repentance for the sins of division and subsequent confessional wars, and of hope for a greater unity between Lutherans and Catholics.     

Who Benefits from Couple Relationship Education? Findings from the Largest German CRE Study

In evaluation studies on couple relationship enhancement (CRE) programs, researchers are encouraged to also investigate which couples benefit from program participation. The authors qualified 104 university students to offer an evidence-based CRE program. Up to a 15-month follow-up, the participating couples (N = 234) reported a significant decrease in unsolved relationship conflicts. A 2-day-long intensive training led to better results compared with a weekly format regarding dropouts. Couples with lower pretest satisfaction ratings reported significant improvements over time, whereas couples with initial higher ratings reported no change or a deterioration. Further predictors were identified. The findings should be taken into account in future research.     

Dispositional empathy and the hierarchical structure of personality

Personality psychology has recognized a fundamental 5-factor structure that has integrated and organized theory and research. Nevertheless, personality-like differences beyond that structure have been identified. In heretofore unrelated research, dispositional empathy has been an essential construct in understanding human development, behavior, and interpersonal relationships. Addressing a gap in the literature, we map multidimensional dispositional empathy into 2 versions of the 5-factor space. Empathic concern is closely related to agreeableness, and personal distress is closely related to neuroticism. Perspective taking has complex, interstitial relationships with the 5 factors. In contrast, fantasy is not well explained by the 5 factors. We discuss the implications of these findings for understanding dispositional empathy and for understanding the 5-factor structure, its correlates in emotional processes and experiences, and its limits.     

Social inclusion facilitates risky mating behavior in men

Although past research has reliably established unique effects of social exclusion on human cognition and behavior, the current research focuses on the unique effects of social inclusion. Recent evidence indicates that social inclusion leads to enhanced prioritization of reproductive interests. The current study extends these findings by showing that the pursuit of these inclusion-induced reproductive goals occurs in sex-specific ways. Across three experiments, social inclusion led men, but not women, to endorse riskier, more aggressive mating strategies compared to control and socially excluded participants. Specifically, included men were more likely to endorse sexual aggression (Experiment 1), high-risk mate poaching behaviors (Experiment 2), and high-risk mate retention tactics (Experiment 3). These results demonstrate that the experience of social inclusion can affect sex-differentiated preferences for risky mating strategies.     

When under threat,we all look the same: Distinctiveness threat induces ingroup homogeneity in face memory

The current research investigated the well-established outgroup homogeneity effect in face memory (worse recognition for outgroup faces than ingroup faces). Because past research has shown that group distinctiveness threat can enhance ingroup homogeneity, of interest in the current research was whether distinctiveness threat affects face recognition. Across two studies, we found that threatening White American participants’ ethnic distinctiveness led to a reduction in same-race face recognition. In other words, distinctiveness threat created ingroup homogeneity in face memory. In both studies, distinctiveness threat led Whites’ same-race recognition to drop to cross-race levels. Implications were discussed in terms of how the structure of intergroup relations may drive intergroup differences in face memory.