Harmonious and Obsessive Passion for the Internet: Their Associations With the Couple's Relationship1

Based on a motivational perspective of passion, we investigated the associations between passion for the Internet and level of self‐determined motivation toward the couple's relationship. Our results show that an obsessive passion toward the Internet was associated with lower self‐determination in the couple, greater conflict in the relationship, and low levels of dyadic adjustment. In contrast, harmonious passion toward the Internet was associated with greater self‐determination in the couple, less conflict, and greater dyadic adjustment. Results suggest that use of the Internet is not necessarily associated with negative interpersonal outcomes. Rather, it appears that the way the activity has been internalized is associated with how individuals internalize their reasons for behaving in other domains.     

斯坦福-比奈智力量表第四版的特色研究

本研究旨在探讨斯坦福-比奈智力量表第四版的特色,以期把握世界上最优秀的个别智力测验的发展趋向。通过对斯坦福-比奈智力量表第四版的翻译、修改工作,依据144名被试的测试数据,量表的理论结构,并对分测验的特点作了详尽的分析。研究中共获得了五点关于编制和使用个别智力测验的启示。     

Some recommended statistical analytic practices when reliability generalization studies are conducted

Precursors of the reliability generalization (RG) meta‐analytic approach have not established a single preferred analytic method. By means of five real RG examples, we examine how using different statistical methods to integrate coefficients alpha can influence results in RG studies. Specifically, we compare thirteen different statistical models for averaging reliability coefficients and searching for moderator variables that differ in terms of: (a) whether to transform or not the coefficients alpha, and (b) the statistical model assumed, distinguishing between ordinary least squares methods, the fixed‐effect (FE) model, the varying coefficient (VC) model, and several versions of the random‐effects (RE) model. The results obtained with the different methods exhibited important discrepancies, especially regarding moderator analyses. The main criterion for the model choice should be the extent to which the meta‐analyst intends to generalize the results. RE models are the most appropriate when the meta‐analyst aims to generalize to a hypothetical population of past or future studies, while FE and VC models are the most appropriate when the interest focuses on generalizing the results to a population of studies identical to those included in the meta‐analysis. Finally, some guidelines are proposed for selecting the statistical model when conducting an RG study.     

Knowing That P without Believing That P

Most epistemologists hold that knowledge entails belief. However, proponents of this claim rarely offer a positive argument in support of it. Rather, they tend to treat the view as obvious and assert that there are no convincing counterexamples. We find this strategy to be problematic. We do not find the standard view obvious, and moreover, we think there are cases in which it is intuitively plausible that a subject knows some proposition P without—or at least without determinately—believing that P. Accordingly, we present five plausible examples of knowledge without (determinate) belief, and we present empirical evidence suggesting that our intuitions about these scenarios are not atypical.     

自尊的遗传性:来自双生子研究的证据

自尊是个体差异的一个重要方面,迄今已有许多研究从行为遗传学角度探讨自尊个体差异的来源。通过梳理现有关于自尊的双生子研究,发现:1)自尊有中等的遗传度,其个体差异来自遗传和非共享环境;2)遗传对自尊的稳定性有较大作用;3)自尊与认知、情感的联系主要源自共同的遗传基础。总之,遗传对自尊具有重要影响。未来双生子研究可拓展到自尊波动性、内隐自尊等领域,并考虑极端人群的遗传特异性和文化对自尊遗传性的影响。     

The amygdalostriatal and corticostriatal effective connectivity in anticipation and evaluation of facial attractiveness

Decision-making consists of several stages of information processing, including an anticipation stage and an outcome evaluation stage. Previous studies showed that the ventral striatum (VS) is pivotal to both stages, bridging motivation and action, and it works in concert with the ventral medial prefrontal cortex (vmPFC) and the amygdala. However, evidence concerning how the VS works together with the vmPFC and the amygdala came mainly from neuropathology and animal studies; little is known about the dynamics of this network in the functioning human brain. Here we used fMRI combined with dynamic causal modeling (DCM) to investigate the information flow along amygdalostriatal and corticostriatal pathways in a facial attractiveness guessing task. Specifically, we asked participants to guess whether a blurred photo of female face was attractive and to wait for a few seconds (“anticipation stage”) until an unblurred photo of feedback face, which was either attractive or unattractive, was presented (“outcome evaluation stage”). At the anticipation stage, the bilateral amygdala and VS showed higher activation for the “attractive” than for the “unattractive” guess. At the outcome evaluation stage, the vmPFC and the bilateral VS were more activated by feedback faces whose attractiveness was congruent with the initial guess than by incongruent faces; however, this effect was only significant for attractive faces, not for unattractive ones. DCM showed that at the anticipation stage, the choice-related information entered the amygdalostriatal pathway through the amygdala and was projected to the VS. At the evaluation stage, the outcome-related information entered the corticostriatal pathway through the vmPFC. Bidirectional connectivities existed between the vmPFC and VS, with the VS-to-vmPFC connectivity weakened by unattractive faces. These findings advanced our understanding of the reward circuitry by demonstrating the pattern of information flow along the amygdalostriatal and corticostriatal pathways at different stages of decision-making.     

Chinese philosophy: A characterization

This article offers a synthetic characterization of Chinese philosophy based on an analytical reconstruction of its main traditions and thinking. Three main traditions in Chinese philosophy, Confucianism, Taoism and Chinese Buddhism, are depicted and discussed, together with some comments on Chinese Marxism in the contemporary scene. Four characteristics of Chinese philosophy are presented: intrinsic humanism, concrete rationalism, organic naturalism, and a pragmatism of self‐cultivation. It is clear from the discussion that these four characteristics are interrelated and mutually supporting and thus should be better understood in the context of one another. Many open problems of philosophy, such as transcendence, evil, logic, and theoretical knowledge, are raised by an inquiry into Chinese philosophy. If Chinese philosophy serves to make us critically aware of these problems and to provide alternative ways of thinking, we are more than justified in presenting Chinese philosophy as a philosophy of universal concern and universal significance.     

IV. Logic and truth‐finding in society and sociology

The question of sociological truth‐finding is posed in the light of the view that logical formalizations, along with other arguments, only acquire relevance in illocutionary contexts, where it is not so much the abstract correctness of a sentence as the stating of it that counts. In order to become a counterfactual an argument requires its antecedent to be recognized as being contrary to the ‘facts’. To this extent there is a clear link with ‘reality’ or with a view of the world that is taken as factually given. Social science develops on the basis not only of generalizations but also of historical facts and political requirements. The question arises: in terms of what world‐view or purpose can we unambiguously declare a conditional to be a counterfactual ‐ and a significant or non‐trivial one at that? Further, can Elster's clarifications help identify political agents and the proper entities within and through which political action is performed? Finally, the problem‐solving capacity of the concept of closeness of one possible world to another or to the actual world, especially with regard to counterfactuals and causality, is questioned.     

Paternal Family Expressiveness as a Mediator Between Father's Dispositional Optimism and Child's Dispositional Optimism

Although dispositional optimism serves as a resource for psychological and physical well-being, very little research has explored how to promote child dispositional optimism within the family context. The authors evaluated paternal emotional expressiveness within the family as a mediator of the association between father's and child's dispositional optimism. Participants were 422 father (M age = 44.97 years, SD = 4.21 years)–child (M age = 11.75 years, SD = 0.77 years) dyads in South Korea. Results showed that fathers’ dispositional optimism was positively linked to their expressiveness, which in turn was positively linked to their children's dispositional optimism. No significant gender or socioeconomic status differences were found. The findings have important implications for future research and for preventive interventions.