Reviews: Books and Films

TO REDEEM ONE PERSON IS TO REDEEM THE WORLD: THE LIFE OF FRIEDA FROMM-REICHMANN. By Gail A. Hornstein. 390 pp. New York: The Free Press, 2000. $35. THE GUIDE TO PASTORAL COUNSELING AND CARE. Edited by Gary Ahlskog and Harry Sands. 415 pp. Madison, CT: International Universities Press and Psychosocial Press, 2000. $60. THE ART OF DYING: A JUNGIAN VIEW OF PATIENTS' DRAWINGS. By Yvonne Barnhouse Williams. 209 pp. Springfield, IL: Charles C. Thomas, 1999. $24.95. LITTLE SAINT. By Hannah Green. New York: Random House, 2000. $25.95. BODY AND SOUL: HUMAN NATURE AND THE CRISIS IN ETHICS. By J.P. Moreland and Scott B. Rae. 350 pp. InterVarsity Press, 2000. $22.99. MUHAMMAD AND THE RISE OF ISLAM: THE CREATION OF GROUP IDENTITY. By Subhash C. Inamdar, M.D. 266 pp. Madison, Ct: International Universities Press and Psychosocial Press, 2001. $40. MANAGING MANAGED CARE: SECRETS FROM A FORMER CASE MANAGER. By Susan Frager. 276 pp. New York: John Wiley and Sons, 2000. $45. THE DISABLED GOD: TOWARD A LIBERATORY THEOLOGY OF DISABILITY. By Nancy L. Eiesland. 139 pp. Nashville: Abingdon Press, 1994. $15. A LIFE COMPLETE. By Sallierae Henderson. 222 pp. New York: Scribner, 2000. $24. BIOENGAGEMENT: MAKING A CHRISTIAN DIFFERENCE IN BIOETHICS TODAY. Edited by Nigel Cameron, Scott Daniel and Barbara White. 265 pp. Grand Rapids, MI: Wm.B.Eerdmans, 2000. $22. CALLED INTO HEALING: RECLAIMING OUR JUDEO-CHRISTIAN LEGACY OF HEALING TOUCH. By Linda L. Smith. 244 pp. Arvada, CO: HTSM Press, 2000. $22.95. SURVEYING THE RELIGIOUS LANDSCAPE: TRENDS IN U.S. BELIEFS. By George Gallup, Jr. and D. Michael Lindsay. 171 pp. Harrisburg, PA: Morehouse Publishing, 1999. $17.95. The Straight Story. Snow Falling On Cedars     

Response speed as an individual difference: Its role in moderating the agreeableness-anger relationship

Anger is an emotion that is precipitated by hostile attitudes and high arousal. The trait of agreeableness is a moderately inverse predictor of hostile attitudes and anger. Relations between agreeableness and anger are likely to be stronger to the extent that the person can be characterized as high in dispositional arousal. Arousal-related manipulations speed responses in cognitive tasks. Thus, individual differences in response speed may be informative concerning general tendencies toward aroused states. In three studies (N = 319) individual differences in response speed in basic choice tasks interacted with agreeableness to predict state-related experiences of anger. Specifically, the highest levels of anger were observed among fast/disagreeable individuals. The utility of this probe in future studies is discussed.     

Evidence from convergent evolution and causal reasoning suggests that conclusions on human uniqueness may be premature

We agree with Vaesen that there is evidence for cognitive differences between humans and other primates. However, it is too early to draw firm conclusions about the uniqueness of the cognitive mechanisms underlying human tool use. Tests of causal understanding are in their infancy, as is the study of animals more distantly related to humans.     

Compassion as a matter of fact: The argument from no‐self to selflessness in Sāntideva's Siksāsamuccaya

Due to the extended time frame over which they occur, human-induced environmental changes are out of sync with human lives lived in an age characterized by nano-second attention spans. As a result, the violence exacted by such changes poses representational and motivational challenges to human abilities to address them. I tackle the question, as a scholar from outside the discipline of religious studies, how might Buddhist thought provide valuable tools for people interested in working progressively at the intersection of violence and human-induced environmental degradation? Like other non-specialist Westerners, I have cobbled together an eclectic Buddhist perspective. I aim to explore affinities between certain Buddhist themes and my own professional orientation and expertise in earth science. To that end, I describe concepts of time derived from geological science and Asian mythical traditions; probe ideas about violence in relation to global environmental degradation; and, consider implications of the Noble Eightfold Path, the way to deliverance from suffering taught by the Buddha, for adjusting systemically to environmental change over time. By expanding, scientifically and spiritually, what the present moment can be, an instant of infinite duration, I hope to connect my journey towards taking a long view of a moment with the long view of change that human beings require to awaken to violence that is at once potentially catastrophic and so slow, that it's difficult to discern and therefore counter.     

Moore's Paradox and Epistemic Norms

We shall evaluate two strategies for motivating the view that knowledge is the norm of belief. The first draws on observations concerning belief's aim and the parallels between belief and assertion. The second appeals to observations concerning Moore's Paradox. Neither of these strategies gives us good reason to accept the knowledge account. The considerations offered in support of this account motivate only the weaker account on which truth is the fundamental norm of belief.