Religion and Health Among Older Mexican Americans: Exploring the Influence of Making Mandas

A manda is a religious quid pro quo whereby an older Mexican American promises to perform a religious act if the Virgin or one of the saints grants a request. The purpose of this study is to see whether making mandas is associated with health among older Mexican Americans. Findings from the study model suggest that making mandas is associated with a greater sense of personal control, and more personal control is associated, in turn, with better health.     

Gibt es ein weibliches ?quivalent zur m?nnlichen Perversion?

Starting with the new definition of paraphilia as planned for the next edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-V) it will be shown that the topic cannot be handled without a structural definition of the former perversion. Using the most advanced definition for male perversions it will be investigated if there are female counterparts covering the same structural deficits and pseudosexual solutions. This is done using an interpretation by Beyer of a fairy tale from the brothers Grimm which can be considered as typical for these solutions. The basic clinical background will be exemplified using several long-term psychoanalytical cases of women during which it became clear that the creation and destruction of children??s lives is an equivalent to the reparative function of the sexual act in the male perversion, temporarily stabilizing an extremely vulnerable narcissistic structure. It will be discussed whether there are other structural equivalents of perverse solutions, for example taking power of the child??s or the own body as in anorexia or Munchhausen by proxy syndrome.     

Religion, Meaning in Life, and Change in Physical Functioning During Late Adulthood

This study has two primary goals. The first is to see whether select aspects of religion are associated with meaning in life. The second goal is to see whether change in meaning in life is associated with change in physical functioning. Data from a nationwide longitudinal survey of older people provide support for the following relationships: (1) older adults who attend church services more often tend to develop a closer relationship with God; (2) older people who have a closer relationship with God are more likely to provide emotional support to others; (3) elders who give emotional support to their social network members are more likely to have a stronger sense of meaning in life; and (4) older individuals who have a deeper sense of meaning in life are less likely to experience a decline in their physical functioning over time.     

Low-Cut Shirts and High-Heeled Shoes: Increased Sexualization Across Time in Magazine Depictions of Girls

Theory and past research predict an increase in the sexualization of girls in United States culture. We used content analysis to examine change in the number of sexualizing characteristics (e.g., low cut shirts, high-heeled shoes) and childlike characteristics (e.g., polka-dot print, Mary-Jane style shoes) present in depictions of girls across time in the magazines Seventeen (N?=?1649 images from issues in selected issues from 1971 through 2011) and Girls’ Life (N?=?763 images from selected issues from 1994 to 2011). One-way ANOVAS revealed increases in the total number of sexualizing characteristics across time in both magazines. In particular, depictions of low-cut tops and tight fitting clothing increased in both magazines. There was also a decrease in the number of childlike characteristics in Girls’ Life across time. Possible reasons for increased sexualization as well as possible consequences are discussed.     

Race,Religion, and Virtues

Many faith traditions emphasize the importance of adopting a range of virtues. Yet relatively few studies examine more than one virtue at a time. Moreover, researchers know relatively little about variations in the adoption of virtues, especially variations by race. The purpose of this study is to see if race differences emerge in 9 virtues: gratitude to God, humility, compassion for family and friends, compassion for strangers, providing emotional support to family and friends, providing tangible support to family and friends, providing emotional support to strangers, providing tangible support to strangers, and forgiving others. The data for this study come from a recent nationwide survey. Race differences were present in seven of the nine virtues, and in each instance the findings indicate that Blacks have higher virtue scores than Whites. The results further reveal that Blacks are likely to have higher virtue scores than Whites because they are more committed to their faith than Whites.     

Parental Religious Socialization Practices,Connectedness With Others,and Depressive Symptoms in Late Life

This purpose of this study is to examine two constructs that have been largely overlooked in the study of religious involvement among older people: parental religious socialization practices and feelings of connectedness with others. The data are from an ongoing nationwide survey of older people. Findings from a latent variable model that was designed to examine the two focal constructs provide support for the following relationships: (a) older people whose parents encouraged them to become more involved in religion are more likely to attend worship services, (b) older people whose parents promoted religious involvement and older individuals who attend church more often are more likely to report that they see a fundamental connection among all human beings, (c) older adults who feel more closely connected to others will be more likely to forgive people for the things they have done, and (d) older people who are more forgiving are likely to experience fewer symptoms of depression over time.     

The Social Milieu of the Church and Religious Coping Responses: A Longitudinal Investigation of Older Whites and Older Blacks

The purpose of this study is to see if the social environment of the church influences the use of religious coping responses over time. The following theoretical relationships were embedded in the conceptual model that was developed to evaluate this issue: (a) People who go to church more often are more likely to feel their congregation is highly cohesive (e.g., share the same values and beliefs); (b) individuals who worship in highly cohesive congregations are more likely to receive spiritual support (i.e., encouragement to adopt religious teachings and principles) from their fellow church members; and (c) people who receive more spiritual support will be more likely to adopt religious coping responses. In the process of evaluating this model, tests were performed to examine the influence of racial culture. Data from a nationwide longitudinal survey of older adults provide support for each link in the conceptual model. Pervasive racial cultural differences were also found: Older Blacks were more likely to be deeply involved in each facet of religion than older Whites.     

Assessing Whether Trust in God Offsets the Effects of Financial Strain on Health and Well-Being

Having trust in God is widely viewed as an essential component of many faith traditions (e.g., Christianity). Even so, researchers have paid relatively little attention to this core facet of religious life. The purpose of this study was to see if trust in God helps offset the effects of chronic economic problems on self-rated health, depressed affect, and life satisfaction. Data from a nationwide survey of middle-aged and older adults (N = 1,535) indicated that the effect of ongoing financial hardship on self-rated health, depressed affect scores, and life satisfaction was reduced for individuals who have greater trust in God.     

Prayer Beliefs and Change in Life Satisfaction Over Time

A considerable number of studies have focused on the relationship between prayer, health, and well-being. But the influence of some types of prayer (e.g., petitionary prayer) has received more attention than others. The purpose of this study is to examine an overlooked aspect of prayer: trust-based prayer beliefs. People with this orientation believe that God knows that best way to answer a prayer and He selects the best time to provide an answer. Three main findings emerge from data that were provided by a nationwide longitudinal survey of older people reveals. First, the results reveal that Conservative Protestants are more likely to endorse trust-based prayer beliefs. Second, the findings suggest that these prayer beliefs tend to be reinforced through prayer groups and informal support from fellow church members. Third, the data indicate that stronger trust-based prayer beliefs are associated with a greater sense of life satisfaction over time.     

Patterns of Change in Prayer Activity,Expectancies, and Contents During Older Adulthood

Prayer is the most common form of religious practice and a central part of religious experience, yet little is known about whether individuals’ prayer activities and beliefs tend to remain stable or develop over the life course. This study examines change during the course of older adulthood in a range of dimensions of prayer, including total frequency of private prayer, specific beliefs and expectancies regarding prayer, and the contents of prayers. Data come from four waves of an ongoing longitudinal survey of Christian older adults, covering a period of seven years. Growth curve analysis was used to model patterns of within‐person change in these factors. Linear increase was observed in total prayer frequency and in beliefs about prayer emphasizing placing trust in God over expecting immediate rewards. Frequency of prayer increased for all types of prayer contents, including prayers for others, for God's will, in thanksgiving, for guidance, for health, and for material goods. Only the belief that one's prayers are answered remained stable during the course of the study. Results highlight the dynamic nature of prayer beliefs and behaviors in late life, and partially support a pattern of growing faith maturity.