Stable negative social exchanges and health

Negative social exchanges with family, friends, and neighbors are known to be an important source of stress in daily life, and chronic stress is theorized to have especially potent impacts on health. Little is known about the health effects of stably high levels of negative social exchanges, however. In a national, longitudinal study of older adults (N = 666), we examined the association between stable negative social exchanges and health over a 2-year period. Trait-state-error models indicated that higher levels of stable negative social exchanges were significantly predictive of lower self-rated health, greater functional limitations, and a higher number of health conditions over 2 years after controlling for initial levels of health and sociodemographic variables. These results highlight the importance of examining continual and recurring interpersonal problems in efforts to understand the health effects of social relationships.     

Psychosocial factors in outcomes of heart surgery: the impact of religious involvement and depressive symptoms.

This article reports a prospective study of religiousness and recovery from heart surgery. Religiousness and other psychosocial factors were assessed in 142 patients about a week prior to surgery. Those with stronger religious beliefs subsequently had fewer complications and shorter hospital stays, the former effect mediating the latter. Attendance at religious services was unrelated to complications but predicted longer hospitalizations. Prayer was not related to recovery. Depressive symptoms were associated with longer hospital stays. Dispositional optimism, trait hostility, and social support were unrelated to outcomes. Effects of religious beliefs and attendance were stronger among women than men and were independent of biomedical and other psychosocial predictors. These findings encourage further examination of differential health effects of the various elements of religiousness.     

Attributing Problem-Solving to God,Receiving Social Support,and Stress-Moderation

This research note explores the stress-moderating effects of attributing a problem-solving role to God among a nationwide sample of 2,260 Americans. Specifically, the ways in which the perception of “God-as-a-problem-solver” moderates stress is explored for Americans reporting low and high levels of social support from other people. Within a model that interacts two moderators (i.e., a moderated moderation analysis), two predictions are tested that extend from social support and sense of control frameworks. Consistent with one prediction, viewing God-as-a-problem-solver had a stress-buffering effect (i.e., a reduction of the negative impact of life stressors on a depressive symptomology outcome measure) among those receiving low social support. Consistent with a second prediction, viewing God-as-a-problem-solver served as a stress-exacerbator among those already receiving high levels of social support. Findings suggest that the optimal count of supportive sets of entities (be it God or other people) is no fewer or no more than one.     

Attention and Memory for Newspaper Advertisements: Effects of Ad–Editorial Congruency and Location

Previous research suggests that the same ad can have different effects depending upon the media context in which the ad appears. This experiment investigated how the semantic relation between the content of advertisements and editorial texts, and the ad location on newspaper pages affect attention and memory for advertisements. We recorded participants' eye movements while they read newspaper articles to rate how interesting the texts were. Recognition for ads, logos, and editorial headlines was measured on the following day. Results revealed a discrepancy between attention and memory results, suggesting that incongruency increased attention to ads, whereas congruency improved recognition of ads. In addition, ads presented on the right attracted more attention and were recognized better than ads on the left. The results have implications for pretesting of advertisements, because attention and memory for ads were associated with higher preference for brands, and purchase intention was enhanced for the brands that were recognized. Copyright © 2013 John Wiley & Sons, Ltd.     

(Post)Enlightened Science

The Tragedy of Technology, by Stephen Hill, London: Pluto Press, 1988, 294 pages, hb £27.50, pb £8.95.     

Lifetime Trauma,Prayer, and Psychological Distress in Late Life

The purpose of this study is to see whether prayer helps older people cope more effectively with the adverse effects of lifetime trauma. Data from a nationwide survey of older adults reveal that the size of the relationship between traumatic events and depressive symptoms is reduced for older people who believe that only God knows when it is best to answer a prayer and when they believe that only God knows the best way to answer it. The findings further reveal that these beliefs about prayer outcomes are especially likely to offset the effects of traumatic events that arose during childhood.     

Stressors Arising in Highly Valued Roles and Change in Feeling Close to God Over Time

Abstract

The purpose of this study is to see if exposure to stressful life events changes the way older people feel about their relationship with God. Data from a nationwide, longitudinal study of older adults suggest that older people who encounter stressful life events believe their relationship with God has grown closer over time. There are, however, two important qualifications. First, stressors arising in roles that older people value highly appear to have a greater effect than events that are encountered in roles that are less important. Second, stressors emerging in highly valued roles affect the way older African Americans, but not older Whites, view their relationship with God.     

Assessing the Prayer Lives of Older Whites,Older Blacks,and Older Mexican Americans: A Descriptive Analysis

The purpose of this study was to see whether differences emerge between older Whites, older Blacks, and older Mexican Americans in 12 measures of prayer. These measures assess 4 dimensions of prayer: the social context of prayer, interpersonal aspects of prayer, beliefs about how prayer operates, and the content or focus of prayers. Data from two nationwide surveys of older adults suggest that with respect to all four dimensions, the prayer lives of older Whites appear to be less developed than the prayer lives of older Blacks and older Mexican Americans. In contrast, relatively few differences were found in the prayer lives of older African Americans and older Mexican Americans. The theoretical implications of these findings are discussed.