Humility, Lifetime Trauma, and Change in Religious Doubt Among Older Adults

Compared to research on the positive or beneficial effects of religion on health, far fewer studies have been designed to examine the potentially negative aspects of religion. The purpose of this study is to examine a potentially negative part of leading a religious life??religious doubt. More specifically, the current study was designed to assess the relationships among humility, exposure to lifetime trauma, and change in religious doubt over time. Two hypotheses were developed to explore the relationships among these constructs. The first hypothesis predicts that greater exposure to traumatic events at any point in the life course will be associated with greater doubts about religion over time. The second hypothesis proposes that the potentially deleterious effects of exposure to lifetime trauma will be buffered or offset for individuals who are more humble. Findings from a nationwide, longitudinal survey of older adults provide support for both hypotheses. This appears to be the first time that the relationship among humility, lifetime trauma, and change in religious doubt has been evaluated empirically.     

Church-based social relationships, belonging, and health among older Mexican Americans

The purpose of this study is to explain how church-based emotional support influences the health of older Mexican Americans. This issue is evaluated with a theoretical model that contains the following core linkages: (1) older Mexican Americans who go to church more often will be more likely to receive emotional support from fellow church members; (2) older Mexican Americans who receive more support from their fellow church members will be more likely to feel they belong in their congregation; (3) older Mexican Americans who feel they belong in their congregation are likely to have a stronger sense of personal control; and (4) older Mexican Americans who have a stronger sense of personal control are likely to enjoy better health. Data from a recent nationwide survey of older Mexican Americans provide support for each of these relationships.     

Assessing the Prayer Lives of Older Whites, Older Blacks and Older Mexican Americans: A Descriptive Analysis

The purpose of this study was to see whether differences emerge between older whites, older blacks, and older Mexican Americans in 12 measures of prayer. These measures assess four dimensions of prayer: The social context of prayer, interpersonal aspects of prayer, beliefs about how prayer operates, and the content or focus of prayers. Data from two nationwide surveys of older adults suggest that with respect to all four dimensions, the prayer lives of older whites appear be less developed than the prayer lives of older blacks and older Mexican Americans. In contrast, relatively few differences were found in the prayer lives of older African Americans and older Mexican Americans. The theoretical implications of these findings are discussed.     

Dogs do look at images: eye tracking in canine cognition research

Despite intense research on the visual communication of domestic dogs, their cognitive capacities have not yet been explored by eye tracking. The aim of the current study was to expand knowledge on the visual cognition of dogs using contact-free eye movement tracking under conditions where social cueing and associative learning were ruled out. We examined whether dogs spontaneously look at actual objects within pictures and can differentiate between pictures according to their novelty or categorical information content. Eye movements of six domestic dogs were tracked during presentation of digital color images of human faces, dog faces, toys, and alphabetic characters. We found that dogs focused their attention on the informative regions of the images without any task-specific pre-training and their gazing behavior depended on the image category. Dogs preferred the facial images of conspecifics over other categories and fixated on a familiar image longer than on novel stimuli regardless of the category. Dogs’ attraction to conspecifics over human faces and inanimate objects might reflect their natural interest, but further studies are needed to establish whether dogs possess picture object recognition. Contact-free eye movement tracking is a promising method for the broader exploration of processes underlying special socio-cognitive skills in dogs previously found in behavioral studies.     

Religious involvement and humility

Although researchers are beginning to pay more attention to the virtue of humility, there are relatively few studies on the factors that make people more humble. The purpose of this study is to address this issue. A conceptual model is developed that contains the following hypotheses: (1) people who go to church more often will receive more spiritual support from fellow church members, (2) individuals who receive more spiritual support at church will develop greater trust in God, (3) those who trust God more will enter into a closer relationship with God, (4) as people develop a closer relationship with God they will experience a deeper sense of awe of God, and (5) individuals who are in awe of God will be more likely to feel more humble. Cross-sectional data from a recent nationwide survey of middle-aged and older adults (N?=?1154) provide support for each of these relationships.     

Gratitude to God,Self‐Rated Health,and Depressive Symptoms

This study has three goals. The first is to see whether the opportunity to engage in volunteer work at church fosters friendships with co‐religionists. The second goal is to see whether the support these friends provide bolsters feelings of gratitude to God. The third goal is to see whether feelings of gratitude to God are associated with health and depressive symptoms. The following linkages in our conceptual model elaborate and extend these objectives: (1) people who go to church more often will be more likely to participate in volunteer work through their congregations; (2) individuals who perform volunteer work at church will have more friends among their co‐religionists; (3) people who have more friends where they worship will report receiving more emotional support from fellow congregants; (4) those who receive more support from co‐religionists will feel more grateful to God; and (5) individuals who are more grateful to God will rate their health in a more favorable manner and experience fewer symptoms of depression. Data from the U.S. Congregational Life Survey provide support for each of these relationships.     

Assessment Center Practices in Indonesia: An exploratory study

Although assessment centers (AC) continue to spread to Asian countries, no published study exists that evaluates AC practices in an Asian country, and none within the largest populous country within the region of Indonesia. Therefore, we conducted an exploratory survey of Indonesian organizations to examine how ACs are designed, executed, implemented, and evaluated in the target country. In this article, we show first how political, economic, and cultural circumstances have an impact on the use of AC programs in Indonesia. Second, we report a broad spectrum of AC features within Indonesian organizations. Third, we compare selected results of our study with prior findings in other countries and regions to identify advantages and disadvantages in current Indonesian AC practices. Finally, implications for both future AC research and practice in both this region, and more widely, are discussed.     

Religious Involvement,Gratitude, and Change in Depressive Symptoms Over Time

Three hypotheses are evaluated in this study. The first predicts that feelings of gratitude will offset (i.e., moderate) the deleterious effects of chronic financial strain on depressive symptoms over time. The second hypothesis specifies that people who go to church more often will be more likely to feel grateful. The third hypothesis predicts that individuals with a strong sense of God-mediated control will also feel more grateful. Data from a nationwide longitudinal study of older adults in the United States (N = 818) provide support for all three hypotheses. The data suggest that the effects of ongoing economic difficulty on depressive symptoms are especially pronounced for older people who are less grateful. But in contrast, persistent financial difficulties fail to exert a statistically significant effect on depressive symptoms over time for older individuals who are especially grateful. The results further reveal that more frequent church attendance and stronger God-mediated control beliefs are associated with positive changes in gratitude over time.     

Core religious beliefs and providing support to others in late life

A number of studies suggest that people who have strong social support systems at church tend to enjoy better mental and physical health. Yet little is known about the factors that promote strong church-based social support networks. The purpose of this study is to show that key religious beliefs may have something to do with it. A new construct—spiritual connectedness–is introduced for this purpose. Spiritual connectedness refers to an awareness of the bond that exists among all people and the sense of the interdependence among them. Data from a nationwide longitudinal survey of older people in the United States reveal that a strong sense of spiritual connectedness is associated with providing more emotional support and tangible assistance to fellow church members over time. The data further reveal that older people with a strong sense of spiritual connectedness are more likely to pray for others, as well.