Biblical Inerrancy and Depressive Symptoms

A number of investigators have studied biblical inerrancy (i.e., the belief that the Bible is inspired by God, free from error, and should be interpreted literally). However, there has been little research on the relationship between biblical inerrancy and mental health outcomes. The purpose of this study is to address this gap in the literature. This is accomplished by estimating a latent variable model that was designed to empirically evaluate the following relationships: (1) Blacks, people with less education, and conservative Christians are more likely to have a strong belief in biblical inerrancy; (2) people with a strong belief in biblical inerrancy are more likely to experience demonic spiritual struggles when they are faced with stressful events; (3) individuals who experience demonic spiritual struggles are more likely to feel that the sacred aspects of their lives have been threatened; and (4) greater sacred loss is associated with more depressive symptoms. Data from a recent nationwide survey (N?=?2332) provide support for each of these relationships.     

Meaning in Life Moderates the Relationship Between Sacred Loss/Desecration and Health

According to sanctification theory, religious people tend to imbue certain aspects of their lives with spiritual character and significance. Moreover, they take active steps to preserve and protect sacred aspects of their lives that might be threatened. If they are successful, they derive a deep sense of satisfaction and well‐being. However, when stressful events arise, some individuals are not able to preserve and protect the facets of their lives that they have come to view as sacred. The resulting sacred loss/desecration can be associated with physical and mental health problems. The purpose of the current study is to see if a sense of meaning in life buffers (i.e., moderates) the relationship between sacred loss/desecration and four measures of health: physical functioning, the number of chronic conditions, symptoms of physical illness, and self‐rated health. Data from a recent nationwide survey (N = 2,104–2,107) suggest that the negative relationship between sacred loss/desecration and each health outcome is lower for people who have a stronger sense of meaning in life.     

Software Review: Risk Calc— a Software Tool for Interval-Valued and Fuzzy Arithmetic

Risk Calc is a software package which extends basic arithmetic, mathematical and logical functions to cover interval-valued and fuzzy numbers. It is available from Applied Biomathematics in Setauket, New York, who have developed and market a wide range of ecological and environmental health software. Risk Calc runs on a PC compatible under Windows 3.1 or later, and needs about 1 Mb of free disk space to install.     

Longitudinal study of social support and meaning in life

The purpose of this study was to see whether 3 types of social support (enacted support, negative interaction, and anticipated support) are associated with change in meaning in life. Data from a nationwide longitudinal survey of older people suggested that greater anticipated support (i.e., the belief that others will provide assistance in the future if needed) is associated with a deeper sense of meaning over time. The same was true with respect to emotional support received from family members and close friends. In contrast, the findings revealed that, at least initially, negative interaction lowers an older person's sense of meaning in life. (PsycINFO Database Record (c) 2007 APA, all rights reserved).     

Social Involvement in Religious Institutions and God-Mediated Control Beliefs: A Longitudinal Investigation

This study examines the relationships among race, education, formal as well as informal involvement in the church, and God-mediated control. Formal involvement in the church was assessed by the frequency of attendance at worship services, Bible study groups, and prayer groups. Informal involvement was measured with an index of spiritual support provided by fellow church members. Data from a nationwide longitudinal survey of older people suggest that both formal and informal church involvement tend to sustain feelings of God-mediated control over time. The findings further reveal that compared to older whites, older African Americans are more likely to have stronger feelings of God-mediated control at the baseline survey and older blacks are more likely to sustain their sense of God-mediated control over time. In contrast, the data suggest that education is not significantly related to feelings of God-mediated control.     

Core Religious Beliefs and Providing Support to Others in Late Life

A number of studies suggest that people who have strong social support systems at church tend to enjoy better mental and physical health. Yet little is known about the factors that promote strong church-based social support networks. The purpose of this study is to show that key religious beliefs may have something to do with it. A new construct - spiritual connectedness - is introduced for this purpose. Spiritual connectedness refers to an awareness of the bond that exists among all people and the sense of the interdependence among them. Data from a nationwide longitudinal survey of older people in the United States reveal that a strong sense of spiritual connectedness is associated with providing more emotional support and tangible assistance to fellow church members over time. The data further reveal that older people with a strong sense of spiritual connectedness are more likely to pray for others, as well.     

Size, Conflict, and Opportunities for Interaction: Congregational Effects on Members' Anticipated Support and Negative Interaction

A growing literature examines the role of religious communities as sources of social support for members, and a smaller body of work also explores negative aspects of social relations within congregations. However, very little is known about the characteristics of religious groups that promote or impede the development of supportive networks. We use data from a unique source—the National Congregations Study, linked with individual records from the 1998 General Social Survey (GSS)—to explore this issue. Key findings reveal that: (1) individuals who attend very large churches tend to report lower levels of anticipated support and informal negative interaction; (2) the presence of major congregational conflict tends to dampen anticipated support and increase informal negative interaction; and (3) the absence of a well-defined period for informal socializing before or after the worship service is associated with lower levels of anticipated support, but is unrelated to the frequency of negative interaction among church members. Several implications and promising directions for future research are discussed.     

The Doubting Process: A Longitudinal Study of the Precipitants and Consequences of Religious Doubt in Older Adults

Religious doubt arises from a process in which there is a precipitant, the experience of doubt, a coping response, and a health-related outcome. We assess whether social factors precipitate doubt and the coping responses that are invoked to deal with doubt. We evaluate whether these coping responses are, in turn, associated with health. Over time, people who encounter more negative interaction with fellow congregants have more doubts about religion, whereas more spiritual support and greater involvement in prayer groups are associated with less religious doubt. People who encounter more negative interaction are more likely to suppress religious doubts, but people who attend Bible study groups are more likely to seek spiritual growth when faced with doubt. Suppressing religious doubt is associated with less favorable health, whereas seeking spiritual growth has no significant effect.     

Age and physiological, perceptual, and affective responses during walking at a self-selected pace

The aim of this study was to examine physiological, perceptual, and affective responses during self-paced walking for three age groups. 66 adult women were assigned into three groups by age: 20-25 yr. (n=22), 30-35 yr. (n=22), and 40-45 yr. (n=22). Each participant completed a maximal exercise test and a 20-min. bout of walking at a self-selected pace. The preferred walking speed was similar for all age groups, whereas physiological responses relative to maximal and ventilatory threshold values were greater in the 40-45 yr. group than the other two groups. Nevertheless, perceptual and affective responses were similar for all age groups. These findings suggest that physiological responses, but not perceptual and affective responses, of sedentary women are associated with age during walking at a self-selected pace.     

God-Mediated Control and Change in Self-Rated Health

The purpose of this study was to see if feelings of God-mediated control are associated with change in self-rated health over time. In the process, an effort was made to see if a sense of meaning in life and optimism mediated the relationship between God-mediated control and change in health. The following hypothesized relationships were contained in the conceptual model that was developed to evaluate these issues: (1) people who go to church more often tend to have stronger God-mediated control beliefs than individuals who do not attend worship services as often; (2) people with a strong sense of God-mediated control are more likely to find a sense of meaning in life and be more optimistic than individuals who do not have a strong sense of God-mediated control; (3) people who are optimistic and who have a strong sense of meaning in life will rate their health more favorably over time than individuals who are not optimistic, as well as individuals who have not found a sense of meaning in life. Data from a longitudinal nationwide survey of older adults provided support for each of these hypotheses.