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Maciej Sendłak 《Metaphilosophy》2018,49(1-2):153-166
The distinction between quantitative and qualitative parsimony is supposed to allow David Lewis to dismiss one of the charges against his modal realism: that is, the charge of bloated ontology. The aim of this paper is to undermine Lewis's response to this objection. In order to do this, a distinction between multipliable and nonmultipliable objects is introduced. Based on this it is argued that the acceptance of Lewis's response requires one to believe in modal realism in the first place—that is, one has to believe in the view that the existence of nonactual spatiotemporal worlds does not affect the quality of the ontological commitment. Although the paper focuses on the problem of the metaphysics of possible worlds, this should be regarded merely as a case study. Accordingly, the results of this analysis should find applications in other metaphysical debates as well. 相似文献
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Beliefs about group malleability and out‐group attitudes: The mediating role of perceived threat in interactions with out‐group members 下载免费PDF全文
Recent research suggests that inducing fixed (rather than malleable) beliefs about groups leads to more negative attitudes toward out‐groups. The present paper identifies the underlying mechanism of this effect. We show that individuals with a fixed belief about groups tend to construe intergroup settings as threatening situations that might reveal shortcomings of their in‐group (perceived threat). In the present research, we measured (Study 1) and manipulated (Study 2) participants' lay theories about group malleability. We found that the extent to which individuals had an entity (versus an incremental) group theory influenced the level of threat they felt when interacting with out‐group members, and that perceived threat in turn affected their level of ethnocentrism and prejudice. These findings shed new light on the role of lay theories in intergroup attitudes and suggest new ways to reduce prejudice. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
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Małgorzata Rajtar 《宗教、国家与社会》2013,41(4):401-416
Abstract The aim of the article is to look at the process of ‘reconfiguration’ of Jehovah's Witnesses' identity in the area which comprises the former German Democratic Republic (GDR) and societal and state responses to it. Over 20 years after the fall of the Berlin Wall Jehovah's Witnesses are one of the largest minority religions in eastern Germany. Being a religious minority in a region that is both stigmatised by the socialist past and considered the most secular part of Europe raises a number of issues. Among these, the question of the identity of the movement and its societal reception plays a crucial role. During the time of the GDR Witnesses built their identity against the state and its functionaries. Persecutions not only destroyed or changed the lives of many members but also strengthened them. Moreover, being a victim of the socialist system provided a basis to build upon after the Unification. A 16-year struggle for the status of public law corporation in the ‘new’ state – accomplished in 2006 – only reinforced such identification. Nowadays, however, Witnesses in the former GDR have to face a new challenge: building a reliable identity not in opposition to the state or upon their role as victims, but only on the basis of their religion. 相似文献