Asymmetries in ethics

Ethical notions such as good and bad, are often treated as though they were ‘symmetric’ in the sense of having the same moral ‘weight’, one in a positive the other in a negative sense. I argue that they are in fact ‘asymmetric’ and that the negative members of such pairs of notions are more fundamental and definite, logically speaking, and operationally more important than the positive members. Detailed arguments are given to show this for some non‐moral notions, such as life and death, health and illness; some semi‐moral notions such as pleasure and pain; and finally for the moral notions of happiness, benevolence, right, and good and their negative counterparts. One of the intentions of the article is to show that a systematic view of such asymmetries may have consequences for one's view of the proper or desirable structure of a general theory of ethics: norms stating prohibitions and norms stating permissions will be seen to be, in a sense defined in the text, more fundamental and important than norms stating ('positive') obligations.     

From “philosophy of science”

Much of the most typical “New Criticism”; has been strongly rationalistic; especially critics who follow the line of I. A. Richards emphatically hold that one can reason about everything in poetry. The techniques developed within modern analytical philosophy have properties which make them well adapted to reconstructive criticism of such reasoning about poetry, for which purpose Professor Hunger‐land uses them with evident success. I shall give an account of her brilliant book, and after some critical remarks proceed to a discussion of the fruitfulness of her approach.     

Book reviews

Arvind Sharma, The Philosophy of Religion and Advaita Vedānra: A Comparative Study in Religion and Reason. University Park, Pennsylvania, The Pennsylvania State University Press, 1995, viii+232 pp., £29.50, $32.50. ISBN 0 271 01032 0.

Niels C. Nielsen Jr (ed.), Christianity After Communism: Social, Political and Cultural Struggle in Russia. Boulder, Westview Press, 1994, ix+171 pp., £37.00, $49.95. ISBN 0 8133 2365 7.

Mary Pickering, Auguste Comte: An Intellectual Biography, Volume 1, Cambridge, Cambridge University Press, 1993, xi+744 pp., £45.00, $49.95. ISBN 0 521 43405 X.

Christopher Herbert, Culture and Anomie: Ethnographic Imagination in the Nineteenth Century. Chicago, University of Chicago Press, 1991, 312 pp., $48 (hardback) ISBN 0 1226 32738 8, $16.95 (paperback) ISBN 0 226 32738 6.

Clifford Geertz, After the Fact: Two Countries, Four Decades, One Anthropologist. Cambridge, Massachusetts, Harvard University Press, 1995, 198 pp., $27.50. ISBN 0 674 00871 5.

William Hamilton, A Quest for the Post-Historical Jesus. New York, Continuum, 1994, 304 pp., $27.50. ISBN 0 8264 0641 6.

Valerie J. Hoffman, Sufism, Mystics, and Saints in Modern Egypt. University of South Carolina Press, 1995, 377 pp.+ notes and index. ISBN 1 57003 055 3.

Margaret H. Case (ed.), Heinrich Zimmer: Coming Into His Own. Princeton, Princeton University Press, 1994, vi+ 148 pp., $24.95. ISBN 0 691 03337 4.

Tessa J. Bartholomeusz, Women Under the Bō Tree: Buddhist Nuns in Sri Lanka. (Cambridge Studies in Religious Traditions 5.) Cambridge, Cambridge University Press, 1994, xx+284 pp., £37.50, $59.95. ISBN 0 521 46129 4.

Philip C. Almond, Heaven and Hell in Enlightenment England. Cambridge, Cambridge University Press, 1994, xiii+ 218 pp., £35. ISBN 0 521 45371 2.

George W. Stocking, Jr., After Tylor: British Social Anthropology 1888–1951. Madison, University of Wisconsin Press, London, Athlone Press, 1996, xx+441 pp., $40. ISBN 0 485 30072 9.

P. F. Kornicki and I. J. McMullen (eds), Religion in Japan: Arrows to Heaven and Earth. Cambridge, Cambridge University Press, 1996, xxv+315 pp., £40. ISBN 0 521 55028 9.

Michael Angold, Church and Society in Byzantium under the Comneni 1081–1261. 605 pp., $89.95 (cloth). ISBN 0521 26432 4.

David Nirenberg, Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton, Princeton University Press, 1996, ix+301 pp., $29.95, £23.95. ISBN 0 691 03375 7.     

Luther as a reader of Dionysius the Areopagite

Dionysius the Areopagite has been an important point of orientation for the debate on how humans appropriately approach God. Among his avid readers is Martin Luther, whose understanding of Dionysius is investigated in this article. Luther is a critical reader, but his criticism is founded on a basic identification with Dionysius' central tenets. His main objection is that he finds Dionysius too theoretical. For Luther, God is incessant activity; the question of approaching God correctly therefore for Luther is an existential question. This is an aspect he does not find adequately integrated in Dionysius' apophatic dialectics. Luther also found faults with Dionysius' Christology. For Luther, the experience of not being properly related to God is a terrifying experience. This can be read as a reinterpretation of Dionysius' Mystical Theology, showing both influence (Luther knew this work almost by heart) and independence. Central aspects of Luther's thought thus present themselves as a reinterpretation of Dionysian mysticism.     

The precuneus and the insula in self-attributional processes

Attributions are constantly assigned in everyday life. A well-known phenomenon is the self-serving bias: that is, people’s tendency to attribute positive events to internal causes (themselves) and negative events to external causes (other persons/circumstances). Here, we investigated the neural correlates of the cognitive processes implicated in self-serving attributions using social situations that differed in their emotional saliences. We administered an attributional bias task during fMRI scanning in a large sample of healthy subjects (n = 71). Eighty sentences describing positive or negative social situations were presented, and subjects decided via buttonpress whether the situation had been caused by themselves or by the other person involved. Comparing positive with negative sentences revealed activations of the bilateral posterior cingulate cortex (PCC). Self-attribution correlated with activation of the posterior portion of the precuneus. However, self-attributed positive versus negative sentences showed activation of the anterior portion of the precuneus, and self-attributed negative versus positive sentences demonstrated activation of the bilateral insular cortex. All significant activations were reported with a statistical threshold of p ≤ .001, uncorrected. In addition, a comparison of our fMRI task with data from the Internal, Personal and Situational Attributions Questionnaire, Revised German Version, demonstrated convergent validity. Our findings suggest that the precuneus and the PCC are involved in the evaluation of social events with particular regional specificities: The PCC is activated during emotional evaluation, the posterior precuneus during attributional evaluation, and the anterior precuneus during self-serving processes. Furthermore, we assume that insula activation is a correlate of awareness of personal agency in negative situations.     

Measuring anxiety by ordered categorical items in data with subgroup structure: the case of the Hungarian version of the trait anxiety scale of the state-trait anxiety inventory for children (staic-h)

The present study suggests a modelling methodology for examining measurement invariance of ordered categorical item indicators of latent constructs such as anxiety, coping, motives etc., in research settings with few subgroups and a large sample of individuals. The Hungarian version of the Anxiety Trait scale of the State-Trait Anxiety Inventory for Children (STAIC-H) was administered to 605 boys and 975 girls of age 10–15 in 12 schools. A MIMIC model was suggested for examining measurement invariance across subgroups of schools and ages, while a multi-group analysis was recommended for investigating invariance across gender. High degree of invariance across groups was obtained for the Anxiety Trait scale in terms of item factor loadings, item thresholds and item homogeneity with respect to group contrast variables. Based on the diagnostic information obtained by the present methodology, the few item indicators showing non-invariance were discussed with reference to methodological and conceptual considerations.     

“These Things Took Place as Examples for Us”: On the Theological and Ecumenical Significance of the Lutheran Sola Scriptura

The principle of sola Scriptura does not suggest a reading of the Bible in a room void of context, but points to the fact that the unity of church, canon, and confession defines the identity of the Christian church. The Lutheran Reformation was an attempt to retrieve this perspective at a time when it had become obscure. This retrieval corresponds to certain tendencies on the contemporary scene; it remains to be seen, however, how far convincing answers in this way can be provided for today's burning issues.     

Single‐limit interval estimates as reference points

People often describe uncertain quantities by suggesting a lower or upper limit of an uncertainty interval, rather than the complete range. Five studies are reported, which demonstrate how interval limits function as provisional reference points (PRP), conferring evaluative meanings to the target objects, by suggesting downward or upward comparisons. Thus, a price above X appears expensive, whereas a price below Y appears cheap, even when Y > X. This can give rise to framing effects: a purchase can appear to be recommended or advised against, and a seller can appear as optimistic or pessimistic, and, more generally, an estimate can indicate abundance or scarcity, depending upon which boundary (upper or lower) that is selected. Furthermore, inclusive lower bounds (minimum, at least) and upper bounds (maximum, at most) differ from exclusive lower (more than, above) and upper bounds (less than, below), by suggesting possible (likely) rather than implausible (unlikely) values. Copyright © 2006 John Wiley & Sons, Ltd.