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This study aimed to investigate antecedents of positive perceptions of divine agents and the optimistic assumption that the world is meaningful, basically good and trustworthy, as found in Polish men and women who struggle with homelessness or alcohol addiction. In the largely understudied groups of people who were homeless (n = 111) or alcohol addicted (n = 120), we confirmed that communal orientation is a consistent precursor of beliefs in supernatural agents such as God, the Devil and angels, as well as positive perceptions of both God and guardian angels. The antecedents of basic trust varied across participant groups. However, among them were positive attitudes toward God, communal orientation, and a deferring problem-solving style. Additionally, we found asymmetric links between perceptions of divine agents and both duration of addiction and duration of therapy in the addicted group. The former was related to a less positive perception of guardian angels and less perceived collaboration with God, whereas the latter was linked to a more positive perception of angels and more collaboration with God in problem-solving. We discuss the significance of a positive concept of divine beings for people who are homeless or alcohol addicted.  相似文献   
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Recently, we showed that when participants passively read about moral transgressions (e.g., adultery), they implicitly engage in the evaluative (good–bad) categorization of incoming information, as indicated by a larger event-related brain potential (ERP) positivity to immoral than to moral scenarios (Leuthold, Kunkel, Mackenzie, & Filik in Social, Cognitive, and Affective Neuroscience, 10, 1021–1029, 2015). Behavioral and neuroimaging studies indicated that explicit moral tasks prioritize the semantic-cognitive analysis of incoming information but that implicit tasks, as used in Leuthold et al. (Social, Cognitive, and Affective Neuroscience, 10, 1021–1029, 2015), favor their affective processing. Therefore, it is unclear whether an affective categorization process is also involved when participants perform explicit moral judgments. Thus, in two experiments, we used similarly constructed morality and emotion materials for which their moral and emotional content had to be inferred from the context. Target sentences from negative vs. neutral emotional scenarios and from moral vs. immoral scenarios were presented using rapid serial visual presentation. In Experiment 1, participants made moral judgments for moral materials and emotional judgments for emotion materials. Negative compared to neutral emotional scenarios elicited a larger posterior ERP positivity (LPP) about 200 ms after critical word onset, whereas immoral compared to moral scenarios elicited a larger anterior negativity (500–700 ms). In Experiment 2, where the same emotional judgment to both types of materials was required, a larger LPP was triggered for both types of materials. These results accord with the view that morality scenarios trigger a semantic-cognitive analysis when participants explicitly judge the moral content of incoming linguistic information but an affective evaluation when judging their emotional content.  相似文献   
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The main aim of the study was to determine the psychometric properties of the version of the Early Childhood Behavior Questionnaire (ECBQ) adapted to Polish culture. Since temperament in toddlers was being observed in a laboratory, an external validity of the ECBQ was also provided. Kagan’s observational paradigm was used to test 215 18-month-old children. Their parents completed the ECBQ twice, when the children were 26 and 30 months old. The results showed good internal consistency and confirmed the longitudinal stability of the scale. The same three-factor solution was found in the structure of the scale as in the original American study. The convergence between the observational and parent report data supported the ECBQ’s external validity. Similarities in the structure of the scale observed between the Polish and American data are discussed from a cross-cultural perspective. The usefulness of the Polish ECBQ and the limitations of the obtained results are discussed.  相似文献   
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