Patient-Perceived Changes in the System of Values After Cancer Diagnosis

A cross-sectional study investigated changes in patients' value systems following a diagnosis of cancer. Fifty patients at 1 to 6?months following cancer diagnosis, were asked to compare their current values with their recollection of past values. Using the Rokeach Value Survey we obtained statistically significant results showing that twenty-seven out of thirty-six values changed their importance from the patients' perspective: 16 values significantly increased, while 11 values significantly decreased in importance. Changes with respect to nine values were insignificant. We indentified clusters of values increasing in importance the most: Religious morality (Salvation, Forgiving, Helpful, Clean), Personal orientation (Self-Respect, True Friendship, Happiness), Self-constriction (Self-Controlled, Obedient, Honest), Family security (Family Security, Responsible), and Delayed gratification (Wisdom, Inner Harmony). We also observed that the following value clusters decreased in importance: Immediate gratification (An Exciting Life, Pleasure, A Comfortable Life); Self-expansion (Capable, Ambitious, Broadminded), Competence (A Sense of Accomplishment, Imaginative, Intellectual). The remaining values belonged to clusters that as a group changed slightly or not at all. Practical implications of the study are discussed.     

Miłosz and Wat read Brzozowski

The paper discusses the impact of the thought of Stanisław Brzozowski (1878–1911) on several Polish emigré writers, including Józef Czapski and Gustaw Herling-Grudziński, but first of all Czesław Miłosz (1911–2004) and Aleksander Wat (1900–1967). Miłosz’ approach oscillated between early fascination through an unjust rejection during the war, due to the “appropriation” of Brzozowski’s thought by the right wing publicists, to the new phase of fascination after the war, culminating in the publication of a book on Brzozowski (A Man Among Scorpions, 1962) and prolonged in several important articles till the very end of his life. Wat’s approach shifted from the communist practice of “overcoming” Brzozowski through the affirmation of his criticism and rejection of catholic obscurantism to the process of the internalization of the catholic faith.     

Antecedents and consequences of autonomy- and dependency-oriented help toward refugees

We tested antecedents (paternalistic beliefs; Study 1) and consequences (social change potential; Study 2) of autonomy- and dependency-oriented help and developed scales assessing paternalistic beliefs and both forms of help. In Study 1 (N = 143 Germans), we focused on paternalistic beliefs as an antagonist to social change and a key distinguishing variable between engagement in both forms of help. As expected, paternalistic beliefs were positively related to dependency-oriented help, mediated by concern for a positive national moral image, but negatively related to autonomy-oriented help, mediated by perceived competence of refugees. In Study 2, both refugees (N = 80) and Germans (N = 94) perceived autonomy-oriented help to have more potential for social change than dependency-oriented help.     

A Study in Grzegorczyk Point-Free Topology Part II: Spaces of Points

Studia Logica - In the second installment to Gruszczyński and Pietruszczak (Stud Log, 2018. https://doi.org/10.1007/s11225-018-9786-8 ) we carry out an analysis of spaces of points of...     

Argumentative Discussion: The Rationality of What?

Topoi - Most dialectical models view argumentation as a process of critically testing a standpoint. Further, they assume that what we critically test can be analytically reduced to (1) individual...     

Between womanhood as ideal and womanhood as a social practice: women’s experiences in the Church organisation in Poland

Using the conceptual framework proposed by Susan Sered and institutional gender theories, this article analyses the relationship between the symbolic and idealised image of femininity with which Catholic women working in the organisations of the Roman Catholic Church in Poland identify themselves and practices of femininity in the structures of Church institutions. I locate the difficulties experienced by women in the Church in realising this symbolic image of femininity. At the same time, I identify the strategies taken by women as ways of dealing with the difficulties and as practices of achieving normative femininity in unfavourable circumstances. I analyse three types of strategies: sacralising difficulties and experienced barriers, familiarising relationships in the Church, and affirming femininity. The article examines the content of interviews conducted between 2012 and 2015 with 31 laywomen working in Church organisations in 15 dioceses in Poland and in the Episcopal Conference, who held three types of positions: office workers/secretaries, professionals, and directors.     

Languages of the Jewish communities in Polish Silesia (1922–1939)

Polish Silesia, between 1922 and 1939 was the locus for a model confrontation between three distinct cultural groups of Central European Jews: Jews assimilated to German language and culture, traditional, Yiddish speaking, Orthodox Jews, and still other Jews assimilated to cultures that competed with the originally dominant German one: in the case of Upper Silesia, Polish culture. The linguistic changes these groups experienced are indicative of cultural assimilation and change. All three groups had to respond to a significant emigration of German oriented Jews in the early 1920s, the immigration of Jews assimilated to Polish culture and Yiddish speakers coming from the former Polish Kingdom and Galicia, and an increase in Polish anti-Semitic propaganda in Upper Silesia. A fourth factor was the growing distancing between these Jews and the German state and its direct cultural influences, especially after 1933. A first, and most visible, result of these factors was a rapid rise in declarations of the use of Polish language matched by a rapid fall in declared Germanophones. Initially these declarations were politically motivated: the number declaring Polish its language exceeded by far the actual number of Polish-speakers. By the late 1930s, however, the change was real. Silesian Jews had become essentially Polish speakers, and, on occasion, they had adopted other Polish cultural forms as well. Change of language is thus an important signifier of broader cultural change. This revised version was published online in June 2006 with corrections to the Cover Date.     

How to keep children safe in traffic: find the daredevils early

Crossing the street in front of oncoming vehicles poses serious danger to young children. But is each young pedestrian similarly at risk? The authors aimed to identify children who are particularly prone to making risky and potentially harmful crossing decisions. They used a simple game involving risk to classify 5- to 6-year-olds as risk takers or risk avoiders. Children classified as risk takers made more crossing decisions at a busy 1-way street than risk avoiders, tolerated shorter time intervals between initiation of the crossing decision and arrival of the next vehicle, and were more likely to cause a (hypothetical) accident. Finally, they made decisions more quickly than risk avoiders. The authors discuss the implication of these results for traffic safety programs.     

Polish Attempts to Modernize Thomism by Logic (Bocheński and Salamucha)

This paper reports some attempts undertaken in Poland in the 1930s to modernize Thomism by means of modern logic. In particular, it concerns J.M. Bocheski and J. Salamucha, the leading members of the CracowCircle. They attempted to give precise logical form to the Five Ways of Thomas Aquinas. Other works concerned the concept of transcendentals, the levels of abstraction, and the concept of essence.