Emotion and economic development — Data and speculations concerning the relationship between economic factors and emotional experience

While proponents of biological theories of emotion claim the existence of universal emotion and expression patterns, recent theories stress cognitive appraisal mechanisms as elicitors of emotion, thus suggesting the influence of cultural and social factors on emotional experience and emotional expression. Data from a large-scale questionnaire study with about 2400 respondents in 30 countries allowed us to test that notion in part. In this study, respondents had to describe in detail situations in which they had experienced the emotions of joy, sadness, fear, anger, disgust, shame, and guilt. The results indicate that emotional expression patterns do seem to be universal, while characteristics of the subjectively experienced emotion, in particular its duration and intensity, show a high variance across country samples. An attempt is made to link these differences to economic data for the different countries, specifically to the gross national product. The rather striking differences found between ‘rich’ and boor' countries are discussed in terms of the frequency of confrontation with emotion eliciting situations and the importance of such situations.     

Do we need the power metaphor to construct our interpersonal reality?

In my own attempt to answer the question whether we need the power metaphor to construct our interpersonal relations, I have come to the conclusion that it is not necessary. I advocate the standpoint that the power metaphor is an epistemological/operational instrument which, applied to interpersonal relations, leads to selffulfilling prophecies; the power metaphor realizes itself. Of course, it is necessary to recognize when, under what circumstances, and how we operate with respect to the power metaphor. This knowledge which, when achieved, allows us to correct ourselves and look for alternatives. However, I see it as an epistemological and operational error to deal with the power metaphor as if it were an objective given, independent of the observer, which we cannot avoid, of which we are victims, and to whose construction we do not contribute. It is important for therapists to realize that some clients construct their problems with respect to the power metaphor and act accordingly, explicitly or implicitly. To that extent, knowledge about this construction offers the therapist options which can help him in his therapeutic work to encourage the overpowering of this operational and epistemological instrument-the power metaphor.Originally appeared in a special issue ofZeitschrift fur systemische Therapie (1986),4, 258–268, guest-edited by the author.     

Intuition in family therapy: A short manual on post-modern witchcraft

Intuition is an important part of a mature clinician's work. Yet, it is a component of clinical work which is looked upon with suspicion, due in part to the Middle-Age's association between intuition and the work of witches. This paper describes a tenuous link between intuition, witches, and Carl Whitaker. Patterns for including intuition in family therapy are discussed.     

Content filtering human speech: A simple electronic system

The use of electronic bandpass filtering for content-masking speech samples in studies on expressive aspects of vocal behavior is discussed. A simple electronic filtering system, which can be built easily and which can be adopted readily for a variety of applications, is described.     

Vocal cues to deception: A comparative channel approach

The study investigated the leakage potential of different voice and speech cues using a cue isolation and masking design. Speech samples taken from an earlier experiment were used in which 15 female students of nursing dissimulated negative affect produced by an unpleasant movie or told the truth about positive affect following a pleasant movie. Several groups of judges rated these speech samples in five conditions: (1) forward or clear, (2) electronic filtering, (3) random splicing, (4) backwards, (5) pitch inversion, (6) tone-silence sequences. The results show that vocal cues do indeed carry leakage information and that, as reflected in the differences among the conditions masking different types of cues respectively, voice quality cues may be centrally implicated. In addition, gender differences in decoding ability are discussed.     

The short-term storage as a buffer memory between long-term storage and the motor system: A simultaneous-processing model

It is assumed that in a free-recall task the short-term store serves as a memory buffer between the long-term store and a final motor stage of word production. Because of this the retrieval process in long-term store is not hindered by the final motor stage of word production since continued output from the long-term store queues in the buffer for motoric processing. Otherwise a time consuming communication between the two processes would be necessary. A stochastic model of this conceptualization is provided to predict the temporal course of free recall as well as a paradigm in which the contribution of the short-term store in free recall can be studied. The experimental results from this paradigm were used to test the model and to estimate short-term storage capacity on the basis of the time course of free recall. The model predictions were in good agreement with the data and the capacity estimate coincides well with estimates found by totally different methods reported in the literature.     

Coping Mechanisms for Psychosomatic Symptoms among Aging Roman Catholic German priests

To identify and investigate coping mechanisms and other factors which may impact upon the psychosomatic symptoms of aging German Roman Catholic priests. A cross-sectional study was conducted among 499 aging German Roman Catholic priests with standardized questionnaires: Brief Symptom Inventory, Coping Inventory Stressful Situations, and Religious Coping Scale. Task-Oriented Coping exhibited a significant difference between the two groups. Multiple regression analyses indicated that psychosomatic symptoms could be best predicted by means of Task-Oriented Coping mechanisms, identification with priesthood, and by a low Negative Religious Coping. The success of adaptive coping processes for older clergy may depend on how they employ strategies, strengthen their spiritual dimensions, and manage important psychosocial aspects of aging. In our sample, Depression and Somatization are explained best by Emotion-Oriented Coping. It is desirable for aging priests to be aware of protective factors like Role Identification, Task-Oriented Coping, and low Negative Religious Coping, which may be helpful in improving their psychological well-being.