Engaging with Buddhism

In his new book, Jay Garfield invites philosophers of all persuasions to engage with Buddhist philosophy. In part I of this paper, I raise some questions on behalf of the philosopher working in the analytic tradition about the way in which Buddhist philosophy understands itself. I then turn, in part II, to look at what Orthodox Buddhism has to say about the self. I examine the debate between the Buddhist position discussed and endorsed by Garfield and that of a lesser-known school that he mentions only briefly, the Pudgalavāda (“Personalists”). I suggest that the views of the Pudgalavādins are strikingly similar to a position held, in the twentieth century analytic philosophy, by Peter Strawson.     

Propositional Epistemic Logics with Quantification Over Agents of Knowledge

The paper presents a family of propositional epistemic logics such that languages of these logics are extended by quantification over modal (epistemic) operators or over agents of knowledge and extended by predicate symbols that take modal (epistemic) operators (or agents) as arguments. Denote this family by \({\mathcal {P}\mathcal {E}\mathcal {L}}_{({ QK})}\). There exist epistemic logics whose languages have the above mentioned properties (see, for example Corsi and Orlandelli in Stud Log 101:1159–1183, 2013; Fitting et al. in Stud Log 69:133–169, 2001; Grove in Artif Intell 74(2):311–350, 1995; Lomuscio and Colombetti in Proceedings of ATAL 1996. Lecture Notes in Computer Science (LNCS), vol 1193, pp 71–85, 1996). But these logics are obtained from first-order modal logics, while a logic of \({\mathcal {P}\mathcal {E}\mathcal {L}}_{({ QK})}\) can be regarded as a propositional multi-modal logic whose language includes quantifiers over modal (epistemic) operators and predicate symbols that take modal (epistemic) operators as arguments. Among the logics of \({\mathcal {P}\mathcal {E}\mathcal {L}}_{({ QK})}\) there are logics with a syntactical distinction between two readings of epistemic sentences: de dicto and de re (between ‘knowing that’ and ‘knowing of’). We show the decidability of logics of \({\mathcal {P}\mathcal {E}\mathcal {L}}_{({ QK})}\) with the help of the loosely guarded fragment (LGF) of first-order logic. Namely, we generalize LGF to a higher-order decidable loosely guarded fragment. The latter fragment allows us to construct various decidable propositional epistemic logics with quantification over modal (epistemic) operators. The family of this logics coincides with \({\mathcal {P}\mathcal {E}\mathcal {L}}_{({ QK})}\). There are decidable propositional logics such that these logics implicitly contain quantification over agents of knowledge, but languages of these logics are usual propositional epistemic languages without quantifiers and predicate symbols (see Grove and Halpern in J Log Comput 3(4):345–378, 1993). Some logics of \({\mathcal {P}\mathcal {E}\mathcal {L}}_{({ QK})}\) can be regarded as counterparts of logics defined in Grove and Halpern (J Log Comput 3(4):345–378, 1993). We prove that the satisfiability problem for these logics of \({\mathcal {P}\mathcal {E}\mathcal {L}}_{({ QK})}\) is Pspace-complete using their counterparts in Grove and Halpern (J Log Comput 3(4):345–378, 1993).     

Interpolation in 16-Valued Trilattice Logics

In a recent paper we have defined an analytic tableau calculus \({{\mathbf {\mathsf{{PL}}}}}_{\mathbf {16}}\) for a functionally complete extension of Shramko and Wansing’s logic based on the trilattice \({SIXTEEN}_3\). This calculus makes it possible to define syntactic entailment relations that capture central semantic relations of the logic—such as the relations Open image in new window , Open image in new window , and Open image in new window that each correspond to a lattice order in \({SIXTEEN}_3\); and Open image in new window , the intersection of Open image in new window and Open image in new window . It turns out that our method of characterising these semantic relations—as intersections of auxiliary relations that can be captured with the help of a single calculus—lends itself well to proving interpolation. All entailment relations just mentioned have the interpolation property, not only when they are defined with respect to a functionally complete language, but also in a range of cases where less expressive languages are considered. For example, we will show that Open image in new window , when restricted to \(\mathcal {L}_{tf}\), the language originally considered by Shramko and Wansing, enjoys interpolation. This answers a question that was recently posed by M. Takano.     

Two Kinds of Consequential Implication

The first section of the paper establishes the minimal properties of so-called consequential implication and shows that they are satisfied by at least two different operators of decreasing strength (symbolized by \(\rightarrow \) and \(\Rightarrow \)). Only the former has been analyzed in recent literature, so the paper focuses essentially on the latter. Both operators may be axiomatized in systems which are shown to be translatable into standard systems of normal modal logic. The central result of the paper is that the minimal consequential system for \(\Rightarrow \), CI\(\Rightarrow \), is definitionally equivalent to the deontic system KD and is intertranslatable with the minimal consequential system for \(\rightarrow \), CI. The main drawback ot the weaker operator \(\Rightarrow \) is that it lacks unrestricted contraposition, but the final section of the paper argues that \(\Rightarrow \) has some properties which make it a valuable alternative to \(\rightarrow \), turning out especially plausible as a basis for the definition of operators representing synthetic (i.e. context-dependent) conditionals.     

Proof Theory for Functional Modal Logic

We present some proof-theoretic results for the normal modal logic whose characteristic axiom is \(\mathord {\sim }\mathord {\Box }A\equiv \mathord {\Box }\mathord {\sim }A\). We present a sequent system for this logic and a hypersequent system for its first-order form and show that these are equivalent to Hilbert-style axiomatizations. We show that the question of validity for these logics reduces to that of classical tautologyhood and first-order logical truth, respectively. We close by proving equivalences with a Fitch-style proof system for revision theory.     

On Argumentation Logic and Propositional Logic

This paper studies the relationship between Argumentation Logic (AL), a recently defined logic based on the study of argumentation in AI, and classical Propositional Logic (PL). In particular, it shows that AL and PL are logically equivalent in that they have the same entailment relation from any given classically consistent theory. This equivalence follows from a correspondence between the non-acceptability of (arguments for) sentences in AL and Natural Deduction (ND) proofs of the complement of these sentences. The proof of this equivalence uses a restricted form of ND proofs, where hypotheses in the application of the Reductio of Absurdum inference rule are required to be “relevant” to the absurdity derived in the rule. The paper also discusses how the argumentative re-interpretation of PL could help control the application of ex-falso quodlibet in the presence of inconsistencies.     

Arrovian Aggregation of Generalised Expected-Utility Preferences: (Im)possibility Results by Means of Model Theory

Cerreia-Vioglio et al. (Econ Theory 48(2–3):341–375, 2011) have proposed a very general axiomatisation of preferences in the presence of ambiguity, viz. Monotonic Bernoullian Archimedean preference orderings. This paper investigates the problem of Arrovian aggregation of such preferences—and proves dictatorial impossibility results for both finite and infinite populations. Applications for the special case of aggregating expected-utility preferences are given. A novel proof methodology for special aggregation problems, based on model theory (in the sense of mathematical logic), is employed.     

Sequent Calculi for Semi-De Morgan and De Morgan Algebras

A contraction-free and cut-free sequent calculus \(\mathsf {G3SDM}\) for semi-De Morgan algebras, and a structural-rule-free and single-succedent sequent calculus \(\mathsf {G3DM}\) for De Morgan algebras are developed. The cut rule is admissible in both sequent calculi. Both calculi enjoy the decidability and Craig interpolation. The sequent calculi are applied to prove some embedding theorems: \(\mathsf {G3DM}\) is embedded into \(\mathsf {G3SDM}\) via Gödel–Gentzen translation. \(\mathsf {G3DM}\) is embedded into a sequent calculus for classical propositional logic. \(\mathsf {G3SDM}\) is embedded into the sequent calculus \(\mathsf {G3ip}\) for intuitionistic propositional logic.     

Does Rumination Mediate the Association of Private Prayer,Stress, and Their Interaction with Depression among Christians? A Cross-Sectional Study

Mechanisms underlying significant associations between different types of prayer and depression are unknown. Based on the conceptualization of prayer as stress buffering coping style and the Response Style Theory, we proposed that rumination mediates the association of prayer types and stress with depression. This cross-sectional study (N?=?227 Christians, M_age 41.74, SD 14.82, age range 18–82 years, 76% female) used path modeling to test whether rumination mediated the associations between prayer types and prayer types by stress interactions with depression. Rumination fully mediated the associations of the colloquial and ritual prayer by stress interactions with depressive symptoms, while meditative and petitionary prayer was directly associated with depressive symptoms. Further, petitionary prayer and the ritual prayer by stress interaction were associated with more and not with less rumination and depressive symptoms, respectively. Summarized, first empirical evidence supports an integration of prayer, stress, and rumination into one model of depression. However, the exact nature of their interplay depends on the prayer type. If replicated, our findings allow the integration of prayer into cognitive-behavioral treatment of depression in religious and spiritual clients.