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61.
Kristi A. Olson 《Philosophy Compass》2022,17(4):e12817
Take a distribution involving two or more dimensions—say, apples and oranges. If Smith fares better on one dimension, while Jones fares better on another, how do we compare them? Rawlsians call this the indexing problem: how do we identify the worst-off group overall? Proponents of the capabilities approach call it the aggregation problem: how do we weight the various dimensions? This essay examines possible solutions, including interpersonal comparisons of utility, the envy test, the egalitarian equivalent approach, undominated diversity, and the solidarity test. Although this essay does not solve the problem, it does identify the crucial question: should we equalize each person's bundle of resources or capabilities, the extent to which each person's bundle fits her preferences, or standing in the community? Since the question is normative—what should we equalize?—philosophers have much to contribute to the debate, and the payoff could be considerable: both policy decisions and other egalitarian debates could hinge on the answer. 相似文献
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Elizabeth Kristi Poerwandari 《The Japanese psychological research》2021,63(4):310-323
Up to the current time, psychology has provided very limited space for qualitative research to contribute to the discipline, even though psychology has a lot to do with subjectivity and intersubjectivity in its work. This article discusses autoethnography, which by some qualitative researchers is still being debated. The author argues that autoethnography contains strong narrative components or analysis with potential contribution to provide new understanding and to build knowledge. The article discusses criticisms against autoethnography, followed by its distinctive characteristics, which at the same time bring significant potential power. Clear guidelines and steps are needed to minimize biases and to bring about the potential power of autoethnography, and this article aims to address the issues through discussions on intersubjectivity, reflexivity, and ethics. At the end, it might be concluded that autoethnography is a method to investigate not merely the researchers, but to reveal certain phenomena and issues. Autoethnography is one good alternative among other methods that can contribute to developing understanding and knowledge through the construction of substantive theories about a particular issue. 相似文献
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The majority of research examining early auditory‐semantic processing and organization is based on studies of meaningful relations between words and referents. However, a thorough investigation into the fundamental relation between acoustic signals and meaning requires an understanding of how meaning is associated with both lexical and non‐lexical sounds. Indeed, it is unknown how meaningful auditory information that is not lexical (e.g., environmental sounds) is processed and organized in the young brain. To capture the structure of semantic organization for words and environmental sounds, we record event‐related potentials as 20‐month‐olds view images of common nouns (e.g., dog) while hearing words or environmental sounds that match the picture (e.g., “dog” or barking), that are within‐category violations (e.g., “cat” or meowing), or that are between‐category violations (e.g., “pen” or scribbling). Results show both words and environmental sounds exhibit larger negative amplitudes to between‐category violations relative to matches. Unlike words, which show a greater negative response early and consistently to within‐category violations, such an effect for environmental sounds occurs late in semantic processing. Thus, as in adults, the young brain represents semantic relations between words and between environmental sounds, though it more readily differentiates semantically similar words compared to environmental sounds. 相似文献
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Catherine L. Grus David Shen-Miller Suzanne H. Lease Sue C. Jacobs Kimberly E. Bodner Kristi S. Van Sickle 《Ethics & behavior》2018,28(6):450-464
Despite the burgeoning literature on professionalism in other health professions, psychology lags behind in the level of attention given to this core competency. In this article, we review definitions from other health professions and how they address professionalism. Next, we review how this competency evolved within health service psychology (HSP), and we propose a definition. We offer an approach for assessing professionalism within HSP. Consideration is given to strategies and methods for providing effective education and training in this multifaceted competency. Finally, recommendations are made for creating a culture of professionalism within HSP and honoring psychology’s social contract with multiple publics. 相似文献
66.
Constructive communication is an important correlate to examine for sexual health promotion and HIV prevention among male couples. However, few studies have examined the effect of different relationship dynamics on both partners' perceptions of constructive communication. Using dyadic data collected from 361 male couples, the present authors explore which relationship dynamics were associated with constructive communication patterns. The results highlight the relevance of investment in a sexual agreement and trust within the relationship in perceptions of constructive communication. These findings may be particularly useful to guide the development of future dyadic-focused sexual health and HIV preventive interventions for male couples. 相似文献
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Late life depression has become recognized as a serious mental health problem. Almost 1 in 6 elderly suffer (often in silence) with late life depression. New care delivery agents need to be uncovered and mobilized. Because older Americans' religious habits positively impact their sense of well-being and physical health, the church becomes an ideal medium to offer educational programming focused onprevention and early intervention. This article presents a proposal for how the church could become an agent of help to depressed elderly and their families. 相似文献
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Kristi Upson‐Saia 《Teaching Theology & Religion》2013,16(1):3-17
The purpose of this essay is to offer a survey of religious studies capstones from twenty‐nine U.S. colleges and universities, to identify the most common frustrations about the capstone, and to observe how departments resolve such frustrations. I conclude that the most successful capstones – in terms of students' performance and faculty satisfaction – are those that are carefully linked to their department's major curriculum, pedagogies, and staffing, that set out to achieve a reasonable set of objectives, and that are aligned with their institutional mission, culture, and expectations for assessment. Yet, I argue that it is becoming increasingly difficult to design our capstone experiences according to the above principles because of the proliferation of departmental and institutional pressures we presently face. Finally, I offer some guidelines by which we might devise or revise our capstones to alleviate some of the most common pressures. 相似文献