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Effects of viewing 9/11 footage on distress and Islamophobia: a temporally expanded approach
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![点击此处可从《Journal of applied social psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Becky L. Choma Jaysan J. Charlesford Leah Dalling Kirsty Smith 《Journal of applied social psychology》2015,45(6):345-354
We investigated whether viewing September 11 footage affected peoples’ perceived distress spanning past, present, and anticipated future. Participants (n = 174) were randomly assigned to a 9/11, fear, or neutral condition and completed measures of temporal perceived distress, distress of future terrorism, Islamophobia, and restriction of civil liberties attitudes. Participants in the neutral and fear conditions perceived their 9/11‐related distress as declining over time. Those in the 9/11 condition perceived their distress as higher at present and declining from present (vs. past ratings). Those viewing 9/11 (vs. neutral or fear) footage reported greater future terrorism distress, more prejudice, and greater restriction of civil liberties. These differences were explained by higher 9/11‐related distress ratings for past 5 years, present, and future. 相似文献
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Tim R. Johnston 《希帕蒂亚:女权主义哲学杂志》2015,30(2):403-417
Despite the amount of attention that activists, educators, psychologists, and the media place on bullying and bullying prevention, there has been no sustained philosophical reflection on bullying, nor has there been a feminist analysis of the growing literature on bullying. This essay seeks to satisfy those two needs. The first section is a broad introduction to the literature on bullying. I define bullying and distinguish it from teasing, sassing, roughhousing, and other more benign interactions. I also outline two common solutions to bullying: zero‐tolerance policies and “ecological” interventions. The second section uses feminist ethics of care to analyze the effectiveness of each approach. I argue that ecological approaches to bullying are preferable to zero‐tolerance policies because they operate on a relational model of the self and identity‐formation. I elaborate a notion of affirmation as the mechanism that stabilizes and solidifies our sense of self across time. I then use affirmation to analyze three things: why people bully one another, the specific harm inflicted by bullying, and why ecological approaches are more effective in reducing bullying. The third section uses my account of affirmation to critique the scientism and troublingly gendered assumptions that underlie much of the work on bullying. 相似文献
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Greater number of group identifications is associated with healthier behaviour in adolescents
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![点击此处可从《The British journal of developmental psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Kirsty Miller Juliet R. H. Wakefield Fabio Sani 《The British journal of developmental psychology》2016,34(2):291-305
We investigated the relationship between group identification (with the family, school, and friendship groups) and adolescent health behaviour (smoking, binge drinking, and cannabis use). 1,111 students from 4 Scottish secondary (high) schools completed a questionnaire which included measures of group identification, group contact, health behaviours, and demographic variables. We found that identification with the family and school groups predicted reduced odds of substance use, whereas identification with the friend group predicted increased odds of substance use. Furthermore, the greater the number of social groups with which the participant strongly identified, the lower the odds that he/she participated in negative health behaviours. In contrast, merely having contact (rather than identifying strongly) with these groups increased the odds of participation in these behaviours. We suggest that group identification influences behaviour to the extent that it encourages adherence to group norms. 相似文献
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James Johnston Vikram S. Luthra Lackson Mzizi Alastair Cardno 《Psychoanalytic Psychotherapy》2016,30(3):204-222
An NHS Mental Health Trust Medical Psychotherapy Consultation Service using psychoanalytic psychiatry to help the patient and professional is described. The Consultation Service established in 2000 is offered to secondary acute and community mental health teams and primary care. The service was evaluated as a basis for regional and national development. Between 2006 and 2013, 87 consultations from 210 were sampled to ascertain demographic and diagnostic profiles and outcomes of the consultation process. We conducted an online survey of local consultant psychiatrists’ views about the service, and undertook a thematic analysis of the free text comments. We also conducted a survey of members of the Royal College of Psychiatrists’ Medical Psychotherapy Faculty to ascertain whether similar consultation services existed elsewhere in the UK and had been evaluated. The Leeds model of psychoanalytic consultation – a ‘consultation sandwich’ – is described. From a psychoanalytic perspective, the work of consultation is seen as an extension of the dynamic field of the analytic situation. This paper develops the concept of a bastion – an omnipotent reserve in and between the patient and professional derived from adhesive identifications leading to stuck relationships. The adhesive identification in the patient and professional acts like a ‘grievance glue’ – a mutual manifestation in a last bastion of painful limitations not faced, losses not grieved. 相似文献
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The current study examined the relationship between two developmental constructs: differentiation of self (DoS) and religious
quest (Quest). A sample of 233 tertiary students from two Christian faith-based education institutions in Australia completed
the Quest Scale and the Differentiation of Self Inventory-Revised (DSI-R). Results revealed that DoS was not predictive of
Quest when the sample was considered as a whole. However, when participants were categorized into two subgroups based on religious
identification and practice, one dimension of DoS, emotional reactivity, was found to significantly predict Quest, in particular
existential questioning, in the more highly religious group. Further, a second dimension of DoS, I-position, significantly
predicted Quest, especially involving perception of religious doubt as positive, for individuals low in religiosity. Practice
implications and suggestions for future research are discussed. 相似文献