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381.
Mindi D. Foster 《Psychology of women quarterly》2001,25(3):242-253
Traditionally, global attributions have been thought to reduce instrumental behavior aimed at resolving negative events. However, the present research shows global attributions for gender discrimination are related to taking action against unfair treatment. In Study 1, women ( N = 157) completed a questionnaire assessing attributions for hypothetical scenarios of discrimination and collective responses to discrimination. In Study 2, women ( N = 79) were placed into a laboratory situation of discrimination and asked to indicate their attributions for and responses to their unfair treatment. In both studies, hierarchical regression analyses showed that global attributions were related to both individual and collective responses to their discrimination. Implications for examining attributions in an intergroup context were discussed. 相似文献
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Steven M. Foster 《Reformation & Renaissance Review》2020,22(1):25-47
ABSTRACTThe motivations behind the 1549 rebellions were born of socio-economic and religious concerns. However, some contemporary commentators identified another underlying factor: a failure to observe the precepts of Romans 13. The text demands that all subjects must obey the higher powers for fear of God’s wrath, and that rulers have a reciprocal duty to protect their subjects from evil. In their response to the rebellions, Thomas Cranmer, Robert Crowley, and Thomas Lever, amongst others, provided an exegesis of Romans 13 that refused to place the blame for the uprising at the door of the rebels alone. Instead, they recognized that the temporal and spiritual ministers were likewise guilty of failing to observe their divinely ordained duties. As a result, what these interpreters revealed was that all classes of society shared a responsibility for the rebellions of 1549 because all had equally failed to observe the commands of Romans 13. 相似文献
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John Foster 《亚里斯多德学会会刊》2001,101(1):145-161
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