Baby Triple P: A Randomized Controlled Trial Testing the Efficacy in First-Time Parent Couples

Journal of Child and Family Studies - In a randomized controlled trial, we tested the efficacy of Baby Triple P in a community sample of first-time parent couples. The intervention was developed to...     

Psychological Influences of Individuals with Cancer in Remission

We conducted a qualitative research study, interviewing 25 cancer survivors regarding their personal constructs of coping and adjustment of having cancer in remission. Two themes emerged from the data. One was that participants spoke of desires to engage each day with a carpe diem attitude. They shared numerous accounts of how life’s brevity became an experienced reality for them, and they wished to capitalize on what life offered daily. Second, the cancer survivors related deliberate alterations of their daily habits. Health became a more paramount concern for these individuals; and eating habits, sun exposure, exercise, and other similar measures were infused into new daily routines. We relate the findings to the broader psychological literature regarding coping, handling anxiety, and integrating physical and psychological health.     

The Relationship Between Collective Action and Well-Being and Its Moderators: Pervasiveness of Discrimination and Dimensions of Action

Given the negative impact of perceiving gender discrimination on health (e.g., Pascoe and Smart Richman 2009), there is a need to develop interventions to attenuate this effect; collective action may be one such intervention. Study 1 (N?=?185) used an experimental paradigm to investigate whether undergraduate women in Waterloo, Ontario, Canada perceived pervasiveness of discrimination would interact with their collective action-taking to predict negative mood and well-being. Results showed that among those perceiving pervasive gender discrimination, informing friends/family and informing the media led to greater well-being than doing nothing, whereas among those perceiving gender discrimination as isolated, doing nothing led to lower negative mood than taking action. In Study 2 (N?=?105) undergraduate women in Waterloo, Ontario, Canada completed an online questionnaire to assess whether these patterns would be replicated and further moderated by the dimensions along which collective action is defined. Consistent with Study 1, among those perceiving pervasive discrimination, increased endorsement of informing the media predicted reduced symptomatology. Moreover, among those who defined collective actions as active, collective, public and high cost, increased endorsement of action predicted greater well-being. Theoretical and practical implications were discussed.     

The Political Justification of Migrant Workers in Alberta,Canada

Considering a series of oil-driven economic booms, the use of inter-provincial and international migrant labour has become an important part of labour market policy in the Canadian province of Alberta. The increased use of temporary foreign workers is controversial. Narrative analysis of legislators’ statements in the legislature and the press between 2000 and 2011 reveals the government using three narratives to justify policies encouraging greater use of foreign migrant workers: (1) labour shortages require migrant workers, (2) migrants do not threaten Canadian jobs and (3) migrants are not being exploited. Close scrutiny of each narrative demonstrates them to be largely invalid. This suggests a significant disconnect between the real and espoused reasons for the significant changes to labour market policy, changes that advantage employers and disadvantage both Canadian and foreign workers. The findings are relevant to understand the political dynamics of economically related migration.     

“I will accept whatever is meant for us. I wait for that—day and night”: The search for healing at a Muslim shrine in Pakistan

This paper describes an ethnographic perspective on the role of a Muslim shrine in Pakistan. Most shrines in Muslim countries represent the Sufi tradition in Islam where followers seek healing and fulfilment of their wishes using Sufi saints as intermediaries. In Pakistan, the shrine of Hazrat Abdullah Shah Ashabi provides a significant religious, social, physical, and psychological resource where people engage in religious rituals, community living and healing rituals to address physical, emotional, and social ailments. In addition to the explanatory models of misfortune described by the informants, gender, poverty, availability of formal health services, and social support seem to play a significant role in emphasizing the position of the Sufi shrine in a Muslim setting.     

A Person‐Centered Examination of Adolescent Religiosity Using Latent Class Analysis

Empirical studies of religion's role in society, especially those focused on individuals and analyzing survey data, conceptualize and measure religiosity as ranging from low to high on a single measure or a summary index of multiple measures. Other concepts, such as “lived religion,” “believing without belonging,” or “fuzzy fidelity” emphasize what scholars have noted for decades: humans are rarely consistently low, medium, or high across dimensions of religiosity including institutional involvement, private practice, salience, or belief. A method with great promise for identifying population patterns in how individuals combine types and levels of belief, practice, and personal religious salience is latent class analysis. In this article, we use data from the first wave of the National Study of Youth and Religion's telephone survey to discuss how to select indicators of religiosity in an informed manner, as well as the implications of the number and types of indicators used for model fit. We identify five latent classes of religiosity among adolescents in the United States and their sociodemographic correlates. Our findings highlight the value of a person‐centered approach to understanding how religion is lived by American adolescents.     

Adolescent Sense of Control: A Downward Extension of the Shapiro Control Inventory to Pre- and Early Adolescents

The most commonly used measures of perceived control for young adolescents are dated, psychometrically flawed, or focused on particular domains. To address the need for a general purpose measure of control for this age range, the overall sense of control (OSOC) and the domains of control (DOC) subscales of the Shapiro Control Inventory (D. H. Shapiro, 1994), designed for use with adults, were modified. Exploratory factor analyses suggested that the adapted OSOC and DOC scales consisted of internally consistent 1-factor structures, accounting for 32% and 29% of the variance, respectively. In Study 1, results from 310 preadolescents (9–13 years old) indicated that a higher sense of control was related to lower stress, OSOC, r(308) = ?.52, p < .001; DOC, r(308) = ?.23, p < .001; and depression, OSOC, r(308) = ?.63, p < .001; DOC, r(308) = ?.33, p < .001. In study 2, results from 195 adolescents (11–15 years old) showed that a higher sense of control was associated with lower stress, r(193) = ?.55, p < .001, and depression, r(193) = ?.60, p < .001, concurrently. The results suggest that these 2 revised measures of adolescent perceived control exhibited good content and predictive validities.     

New dimensions of abnormal illness behaviour derived from the Illness Behaviour Questionnaire

The primary aim was to explore the factor structure of the Illness Behaviour Questionnaire (IBQ) and the generalisability of the derived dimensions to both general community members and four chronic illness groups. A questionnaire was administered to 675 participants, comprising 344 from the community, 80 with asthma, 95 with diabetes, 79 with chronic pain and 77 with chronic fatigue syndrome (CFS). Illness severity was calculated for all chronic illness participants (self-rated health for community members). Three IBQ scales were derived following an exploratory factor analysis for the whole sample: Affirmation of Illness (α = 0.71 (CFS)–0.79 (asthma, diabetes)), Concern for Health (α = 0.71 (asthma)–0.78 (pain)) and General Affective State (α = 0.70 (CFS)–0.80 (asthma)). Patterns of response across the five samples, and intercorrelations among the new scales and the original seven scales, were largely in accord with expectation. Long-standing criticisms of the IBQ were addressed by using systematic statistical principles to identify meaningful and psychometrically sound IBQ dimensions. The derived structure offers a more parsimonious account of possible illness responses, with the availability of a more concise yet informative index of abnormal illness behaviour having practical utility for researchers and clinicians alike.