Religion, and not just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square

For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing views on these issues, I argue that, for the purposes of their argument about liberalism, both have implicitly accepted a concept of religion that has come under severe attack in recent work on the subject. Namely, they have accepted a concept of religion that identifies religion primarily with belief, ritual practice, and ecclesial institutions. Following recent scholarship, I suggest that religion is better conceived as a kind of culture. To conclude the essay, I gesture toward what the beginnings of a re-visioned debate about religion and liberal society might look like if one started from this revised conception of religion.     

Genetic and Environmental Transmission of Political Orientations

This article reports results from the first twin study of adults in the United States that focuses exclusively and comprehensively on political traits. These data allow us to test whether a common set of genetic and environmental influences act upon a broad variety of values, personality traits, and political attitudes. In short, it allows us to empirically investigate whether there are a core set of predispositions that form the basis of our political orientations and, if so, whether these predispositions are shaped by the same environmental and innate forces. The key finding from our analysis is that there are core political predispositions that are rooted in common genetic and environmental influences and that these predispositions are empirically distinct from broader personality traits.     

“It's a white thing”: An exploration of beliefs about suicide in the African‐American community

Although there has been an increase in black suicides in the past decades the white suicide rate is still nearly double the black suicide rate for men and women. The question asked is, Why is there relatively little black suicide? One persuasive answer proposed in the literature is that major social institutions, particularly religion and family, in the African‐American community provide amelioration or buffering of social forces that would otherwise promote suicide. We report on a qualitative investigation designed to identify the content of beliefs and perceptions of suicide that may act as a buffer against suicide in the African‐American community. From interviews with black pastors in a southern community we identify an intermingling of religious condemnatory beliefs and secular attitudes about suicide that view suicide as unthinkable sin and define it as a “white thing” alien to the black culture.     

The arousal model of moral condemnation

Previous research regarding the affective correlates of moral judgment has emphasized that this relation is rooted in the natural properties of discrete emotions, suggesting that specific emotions (e.g., disgust) increase moral condemnations for specific categories of moral violation (e.g. purity violations). In three experiments, we find that arousal increases the severity of moral condemnations, while emotion specificity effects remain absent. Results are compatible with constructivist approaches to emotion and the feelings as information account of social judgment.     

Religion,Volunteering, and Educational Setting: The Effect of Youth Schooling Type on Civic Engagement

Research on civic engagement shows that volunteering rates decline as young people move from adolescence into emerging adulthood. Using panel data spanning this period of the life course, we examine the impact of secondary schooling type—public, Catholic, Protestant, private nonreligious, and homeschool—on sustaining volunteering into emerging adulthood. We apply a framework that posits pathways between secondary schooling and sets of opportunities to volunteer embedded in institutions and social networks. We also posit a link between schooling type and durable motivational dispositions to volunteer. Results indicate substantial differences by schooling type, although our measures of opportunity structure and motivation do not adequately account for these differences. Those educated in Protestant secondary schools are considerably more likely than other young people to continue to volunteer, even accounting for potential spurious influences. Those schooled at home or in private nonreligious settings are significantly less likely to continue volunteering. We conclude by discussing two alternative accounts that should be addressed in further research: one focused on the role of habituated social practices and the other focused on differences in organizational efforts to link adolescent volunteering to emerging adult volunteering.     

Natural character: psychological realism for the downwardly mobile

Nancey Murphy recently offered a proposal for altruistic self-renunciation as the core theory of a Christian research program in psychology. Her argument intersects with recent concerns in moral psychology that theory should be constrained by the lives of ordinary people, an idea known as psychological realism. This article considers limitations for altruistic self-renunciation through research with L’Arche assistants for the developmentally disabled. Incipient, “natural” character is evident through the ambivalence of these everyday altruists, creating a difficult methodological challenge for the psychological realist. Consequently, a novel approach for the mathematical analysis of subject narrative is explored with the use of a powerful computational linguistics program.     

Sleep-amount differentially affects fear-processing neural circuitry in pediatric anxiety: A preliminary fMRI investigation

Insufficient sleep, as well as the incidence of anxiety disorders, both peak during adolescence. While both conditions present perturbations in fear-processing-related neurocircuitry, it is unknown whether these neurofunctional alterations directly link anxiety and compromised sleep in adolescents. Fourteen anxious adolescents (AAs) and 19 healthy adolescents (HAs) were compared on a measure of sleep amount and neural responses to negatively valenced faces during fMRI. Group differences in neural response to negative faces emerged in the dorsal anterior cingulate cortex (dACC) and the hippocampus. In both regions, correlation of sleep amount with BOLD activation was positive in AAs, but negative in HAs. Follow-up psychophysiological interaction (PPI) analyses indicated positive connectivity between dACC and dorsomedial prefrontal cortex, and between hippocampus and insula. This connectivity was correlated negatively with sleep amount in AAs, but positively in HAs. In conclusion, the presence of clinical anxiety modulated the effects of sleep-amount on neural reactivity to negative faces differently among this group of adolescents, which may contribute to different clinical significance and outcomes of sleep disturbances in healthy adolescents and patients with anxiety disorders.     

声音影响饮食行为:实证进展与理论构思

饮食行为包含个体对饮食的风味感知、口感评价、情绪感受、个人饮食偏好以及外显的进饮动作等一系列心理与行为过程。研究相继表明:声音主要通过影响人们对饮食的感官感受性与喜好程度来影响饮食行为。饮食行为中的声音信息包括内感受性线索(Interoceptive cues),即个体与饮食的交互音(如咀嚼食物声、吞咽饮品声,制作与准备饮食过程中的声音等);外感受性线索(exteroceptive cues),即环境音(主要指噪音)与背景音乐。行为研究结果普遍强调认知因素在声音与饮食间所起的作用,如注意的分散与转移、跨通道联结(匹配性效应)、期望与回避(潜在的音画效应)等。而神经科学则以"听-嗅-味"为突破口,从"多通道整合"的角度为理论间的争议寻求更为清晰的证据与潜在的内部机制;与此同时,情绪唤醒、躯体标示(内隐联结)与具身认知视角有望成为新的理论整合点。