A tether system for psychophysiological studies in the dog

A system for monitoring blood pressure or other physiological variables in the unanesthetized and chronically instrumented dog is described. An indwelling catheter attaches to a pressure transducer affixed to the underside of a leather shield, which snaps onto a custom-fitted leather vest worn by the dog. The transducer cable ascends vertically through a hollow, flexible, stainless steel tether, which is attached at the lower end to the leather shield and at the upper end to a fluid and electrical swivel. The swivel is attached to an overhead counterbalanced boom assembly, which moves in concert with the dog, maintaining a constant minimal tension on the tether. The boom assembly is attached to a wall plate via a universal joint approximately 7 ft above floor level. Dogs can be maintained comfortably in this system 24 h/day over periods of months, with freedom of posture and movement, including rotational behavior. The system is economical to construct and provides versatile stimulation and record-ing capability and reliable long-term performance.     

Time-series analysis of long-term cardiovascular response

The purpose of this study was to illustrate the use of time-series analysis with long-term cardiovascular responding. Analyses of two successive 1000-minute mean blood pressure and heart-rate series in five chronically instrumented dogs showed that the autocorrelation function of the original series appeared highly nonstationary and that differencing the data produced a simple autocorrelation pattern which could be successfully modeled with stepwise autoregression. Evidence for reliable individual differences as well as change over sessions is presented and discussed.     

You must leave before you can cleave: A family systems approach to premarital pastoral work

We advocate the use of a family systems approach to premarital pastoral work, involving exploration of the families of origin of the intended spouses. Family systems theory argues that a marriage is like a merger of two corporations, each having its own stockholders; thus, adequate preparation for marriage involves coming to terms with the realities of one's family of origin and that of one's intended spouse. Exploratory techniques include genograms, house tours, family photo albums, and discussions of the rules and rituals in the respective families. Leaving father and mother is the central prerequisite to marriage.Dr. Mitchell is Professor of Pastoral Care and Theology, Eden Theological Seminary, 475 E. Lockwood Ave., Webster Groves, Missouri 63119. Dr. Anderson is Associate Professor of Pastoral Theology, Wartburg Theological Seminary, 333 Wartburg Place, Dubuque, Iowa 52001.     

Attentional biases and the right-ear effect in dichotic listening

Most dichotic listening experiments permit subjects to deploy attention in any way they choose. We argue that this adds uncontrolled variance to the observed right-ear advantage. In the first experiment, more robust laterality effects were obtained in an identification task with focused than with divided attention. Such differences were not found in the second experiment, when a detection procedure was used. Virtually all the laterality effect observed in the second study could be attributed to subjects who were biased attenders, in the sense that they exhibited more intrusions from the right ear to the left than vice versa. However, rather than indicating that laterality effects are simply attentional bias, this effect can be attributed to an asymmetry of perceptual discrimination.     

The use of family myths as an aid to strategic therapy

The concept of family myth can be used by the therapist to help organize the wealth of information provided by a family in therapy. Rituals, symbols and metaphors can be viewed as structurally related components within the family myth system which enable the therapist to interpret non-literal, analogic communications as a coherent yet primarily symbolic, narrative about the family's shared perceptions of its functioning. The concept of myth is explored in relation to mythology, the family therapy literature, and a case study. Several strategic intervention strategies are proposed which utilize the family's own metaphors, symbols and rituals to re-edit the family myth. Re-editing the myth on a symbolic level should be associated with improved system functioning, including more concrete areas of the family's life.     

Framework for formal ontology

The discussions which follow rest on a distinction, first expounded by Husserl, between formal logic and formal ontology. The former concerns itself with (formal) meaning-structures; the latter with formal structures amongst objects and their parts. The paper attempts to show how, when formal ontological considerations are brought into play, contemporary extensionalist theories of part and whole, and above all the mereology of Leniewski, can be generalised to embrace not only relations between concrete objects and object-pieces, but also relations between what we shall call dependent parts or moments. A two-dimensional formal language is canvassed for the resultant ontological theory, a language which owes more to the tradition of Euler, Boole and Venn than to the quantifier-centred languages which have predominated amongst analytic philosophers since the time of Frege and Russell. Analytic philosophical arguments against moments, and against the entire project of a formal ontology, are considered and rejected. The paper concludes with a brief account of some applications of the theory presented.     

Self-Consciousness and Strategic Self-Presentation

ABSTRACT People who are publicly self-conscious have been characterized as being especially concerned about their social identities and oriented toward gaining approval and avoiding disapproval. In two experiments, it was found that “pure publics” (i.e., those high in public and low in private self-consciousness) were the most concerned about matching their deeds and words. These subjects presented themselves to a partner consistently with their publicly known, prior performance on a supposedly valid test of social sensitivity. However, they presented themselves in a uniformly positive manner if the test could be dismissed as invalid and/or if their performance was unknown. In contrast, subjects low in public or high in private self-consciousness did not display these strategic patterns and presented themselves positively in all cases. Pure publics are thus the most likely to engage in patterns of self-presentation that have been shown to maximize approval and minimize disapproval in social interactions.