Taboo Trade-offs: Reactions to Transactions That Transgress the Spheres of Justice

Taboo trade-offs violate deeply held normative intuitions about the integrity, even sanctity, of certain relationships and the moral-political values underlying those relationships. For instance, if asked to estimate the monetary worth of one's children, of one's loyalty to one's country, or of acts of friendship, people find the questions more than merely confusing or cognitively intractable: they find such questions themselves morally offensive. This article draws on Fiske's relational theory and Tetlock's value pluralism model: (a) to identify the conditions under which people are likely to treat trade-offs as taboo; (b) to describe how people collectively deal with trade-offs that become problematic; (c) to specify the conceptual components of moral outrage and the factors that affect the intensity of reactions to various explicit trade-offs; (d) to explore the various strategies that decision-makers—required by resource scarcity and institutional roles to confront taboo trade-offs—use to deflect the wrath of censorious observers; (e) to offer a method of dispute resolution based on pluralism.     

Unconfigured Tractarian Objects

According to the Tractatus , the world consists of atomic objects arranged in various configurations, and the ways the world might be are determined by the ways these objects can be configured. The question I address is whether these very objects can be unconfigured as well as configured. Much depends on a positive answer to this question, including, as I show, the internal coherence of the Tractatus itself. I argue that these objects can be unconfigured, and am critical of certain interpretive claims made by Fogelin which lead to the conclusion that they cannot be.     

ATTITUDES TOWARD WOMEN IN TAIWAN AND CHINA

The goals of this article are to review published data from both English and Chinese sources on current attitudes toward women in Taiwan and China and to discuss issues in cross-cultural research that may affect the discovery and reporting of effects. Chinese women in both countries, when compared to men, had more liberal attitudes toward women, but women in China had more traditionally oriented attitudes than women in Taiwan. Yang's (1986) modernization theory was used to explain these results. There was also some overlap of gender roles in both cultures, with some traditional masculine (or feminine) roles played by the other gender. We propose that modernization may lead not only to greater gender equality but also to changes in the nature of gender roles, leading to greater gender-role overlap, in which it is advantageous for both men and women to have less distinctive gender-role characteristics. Finally, issues of construct validation, response sets, and alternative approaches to scale development are addressed, and suggestions for future research are offered.     

<Emphasis Type="Italic">The Oxford Handbook of Religious Conversion</Emphasis>: an “Insider’s” Appreciation

This article provides an “insider’s” account of The Oxford Handbook of Religious Conversion from the perspective of one of the authors who contributed to the volume. After discussing the Handbook’s value as a map of the emerging academic subfield of conversion studies, I describe how my chapter, like many others, shows how broader trends in academic scholarship are reflected in the subfield of conversion studies. Finally, I show how the volume may be used to catalyze further comparative study of religious conversion by examining two themes found in conversion accounts widely dispersed across history and culture: karma and dreams.     

Cue quality and criterion setting in recognition memory

Previous studies on how people set and modify decision criteria in old-new recognition tasks (in which they have to decide whether or not a stimulus was seen in a study phase) have almost exclusively focused on properties of the study items, such as presentation frequency or study list length. In contrast, in the three studies reported here, we manipulated the quality of the test cues in a scene-recognition task, either by degrading through Gaussian blurring (Experiment 1) or by limiting presentation duration (Experiment 2 and 3). In Experiments 1 and 2, degradation of the test cue led to worse old-new discrimination. Most importantly, however, participants were more liberal in their responses to degraded cues (i.e., more likely to call the cue “old”), demonstrating strong within-list, item-by-item, criterion shifts. This liberal response bias toward degraded stimuli came at the cost of increasing the false alarm rate while maintaining a constant hit rate. Experiment 3 replicated Experiment 2 with additional stimulus types (words and faces) but did not provide accuracy feedback to participants. The criterion shifts in Experiment 3 were smaller in magnitude than Experiments 1 and 2 and varied in consistency across stimulus type, suggesting, in line with previous studies, that feedback is important for participants to shift their criteria.     

Moment-to-moment changes in feeling moved match changes in closeness,tears, goosebumps,and warmth: time series analyses

Feeling moved or touched can be accompanied by tears, goosebumps, and sensations of warmth in the centre of the chest. The experience has been described frequently, but psychological science knows little about it. We propose that labelling one’s feeling as being moved or touched is a component of a social-relational emotion that we term kama muta (its Sanskrit label). We hypothesise that it is caused by appraising an intensification of communal sharing relations. Here, we test this by investigating people’s moment-to-moment reports of feeling moved and touched while watching six short videos. We compare these to six other sets of participants’ moment-to-moment responses watching the same videos: respectively, judgements of closeness (indexing communal sharing), reports of weeping, goosebumps, warmth in the centre of the chest, happiness, and sadness. Our eighth time series is expert ratings of communal sharing. Time series analyses show strong and consistent cross-correlations of feeling moved and touched and closeness with each other and with each of the three physiological variables and expert-rated communal sharing – but distinctiveness from happiness and sadness. These results support our model.