A Buddhist Bouncer: Monastic Adaptation to the Ethos of Desire in Today's Cambodia

Buddhist teachings have much to say about the disciplining of desire. In lived Buddhism, however, there may be considerable contestation over how canonical tenets should be understood and flexibility in the way precept is related to practice. This article uses ethnographic data recently gathered from a rural setting in Cambodia to discuss how religious legitimacy is shaped by the complex fabric of village culture and history and the contemporary ethos of the laity. Today's entrepreneurial Cambodian monks are a telling model of the times. The monk who is the key figure of this article maintains a finely balanced position at the interstices of the local and non-local; he must remain responsive to the interests of both those ‘above’ him, including the politicized ecclesiastical hierarchy, and those ‘below’ him in the village, with their desires for security and order.     

Neuroticism,life stress and concern about eating,body weight and apperance in a non-clinical population

Studies with clinical populations have shown a high level of neuroticism amongst those with an eating disorder. It is unclear however whether the elevated neuroticism is a function of the disorder, or if it is an aetiological factor in the disorder's development. The present survey of a non-clinical female population revealed that those high in neuroticism gave higher—but not abnormally high—scores on a measure of concern about eating. The high-N group also reported a significantly greater number of undesirable life events; a greater familiarity with ‘diet literature’; increased dieting; but no difference in body weight from those in the middle and lower ranges on the N scale. On the basis of these findings it is suggested that neuroticism is an aetiological factor in disordered eating, at least with secondary if not primary disorders. It is propesed that neuroticism is one mediating psychological factor in a triadic relationship between personal environment contingencies, socio-cultural pressures for thinness and psychological variables. Suggestions are made for future investigation of the role of neuroticism in eating disturbance, with note of potential therapeutic application of such knowledge.     

Radical rhetoric and mystical religion in America's late Vietnam war era

Using primary documents from various religious groups, interviews with former activists, and an array of alternative press literature, this paper analyzes the appropriation of radical rhetoric within the anti‐activist ideologies of mystical religions that flourished during the late Vietnam War period in the United States. Examples from several Eastern‐based religions (Divine Light Mission, Hare Krishna, and 3HO) and Western‐based groups (including the Christian World Liberation Front and the Children of God) demonstrate the manner in which former activists converted to groups that utilized radical imagery to advocate patriarchalism along with individual rather than structural transformation. These ideological positions further subdivided an already fragmented New Left movement.     

Immediate Movement History Influences Reach-to-Grasp Action Selection in Children and Adults

The authors review studies of mentally simulated movements. In automatic or cyclical movements, actual and motor imagery (MI) durations are similar. When athletes simulate only dynamic phases of movement or perform MI just before competing, however, environmental and time constraints lead to an underestimation of actual duration. Conversely, complex attention-demanding movements take longer to image. Finally, participants can modify the speed of MI voluntarily when they receive specific instructions. To complete the available data, the authors compared imagined and actual durations in tennis and gymnastics. Results showed systematic and disproportionate overestimation of actual duration. The authors found a relationship between complex motor skills and MI duration. They discuss the factors leading to over- and underestimation and the hypotheses that could be tested.     

Political Dimensions of Pastoral Care in Community Disaster Responses

All caregiving takes place in multiple political contexts and assumes or actually furthers various political agendas, whether acknowledged or not. When strategically incorporated into pastoral and spiritual care, politically responsive actions may enhance the practice of care. When disaster strikes a community, ritual engagement of the larger public context provides a significant opportunity for pastoral caregivers to function as public pastoral theologians and to influence the corporate response to communal challenges. In these circumstances of community vulnerability, pastoral caregivers and communities of faith are positioned to provide spiritual care that combines solace and safety for the victims with guidance and shaping influence on the ritual practices and rhetorical interpretations called upon to assist the community to endure, respond, and heal. This article examines some central political aspects of the pastoral caregiver’s repertoire that might further a stricken community’s ritual and rhetorical resources necessary to sustain life, share loss, reclaim goodness, and rebuild for a strong future. Drawing upon a view of lamentation as a tri-partite process of sharing anguish, interrogating causes, and reinvesting in hope, I suggest how the spiritual and pastoral caregiver may collaboratively participate in a “disaster-response matrix” that organizes corporate responses to catastrophic disaster. This article pays particular attention to macro-, meso-, and micro-level political negotiations necessary to ensure respect for diversity and shared responsibility in creating rituals, memorials, and public narratives at the onset of disaster and in its aftermath over the generations. Illustrations from the experience of religious caregivers at Columbine, Hurricane Katrina, 9/11, Aurora, Newtown, and Boston are presented to guide pastoral engagement of civil society in disruptive times.     

Generation Units and the Student Protest Movement in the United States: An Intra- and Intergenerational Analysis

The American student protest movement provides exceptional opportunities to observe how formative political experiences can affect intragenerational cleavages over the adult life span and how they may reflect on intergenerational continuities. Long-term national panel data from the high school class of 1965 and data from their parents and offspring are used here to exploit these opportunities. The results show that a sharp rift in political participation and attitudes emerged between protesters and non-protesters during the protest era, a rift that persists into mid-life and one that testifies to the conceptual utility of generation units. Continuities across the three lineage generations are demonstrated by the moderate similarities in the ideological and participative orientations that are associated with the protest status of the student generation.     

The time course of perception and retrieval in matching and recognition

A four-part experiment was carried out to study the relationship between the time course of object-feature perception and the time course of retrieval of object information from memory. The experiment consisted of 2 perceptual matching tasks, and 2 perceptual recognition tasks. In all 4 tasks, participants provided speeded judgments of the identity of 2 objects. A stochastic feature-sampling model was used to estimate the time needed for feature perception and the time needed for retrieval of feature information. No evidence was found for a systematic relationship between perception times and retrieval times for individual features. Indeed, the model applications indicated that retrieval times were constant for different features, whereas perception rates varied across the features.