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101.
Roger Buehler Dale Griffin Kent C.H. Lam Jennifer Deslauriers 《Organizational behavior and human decision processes》2012
People typically underestimate the time necessary to complete their tasks. According to the planning fallacy model of optimistic time predictions, this underestimation occurs because people focus on developing a specific plan for the current task and neglect the implications of past failures to meet similar deadlines. We extend the classic planning fallacy model by proposing that a phenomenal quality of mental imagery – the visual perspective that is adopted – may moderate the optimistic prediction bias. Consistent with this proposal, participants in four studies predicted longer completion times, and thus were less prone to bias, when they imagined an upcoming task from the third-person rather than first-person perspective. Third-person imagery reduced people’s focus on optimistic plans, increased their focus on potential obstacles, and decreased the impact of task-relevant motives on prediction. The findings suggest that third-person imagery helps individuals generate more realistic predictions by reducing cognitive and motivational processes that typically contribute to bias. 相似文献
102.
Psychopaths commit a disproportionate amount of violent crime, and this places a substantial economic and emotional burden on society. Elucidation of the neural correlates of psychopathy may lead to improved management and treatment of the condition. Although some methodological issues remain, the neuroimaging literature is generally converging on a set of brain regions and circuits that are consistently implicated in the condition: the orbitofrontal cortex, amygdala, and the anterior and posterior cingulate and adjacent (para)limbic structures. We discuss these findings in the context of extant theories of psychopathy and highlight the potential legal and policy implications of this body of work. 相似文献
103.
104.
Stephen A. Kent 《Religion》2013,43(4):355-367
Having shown in a previous paper the possible Judeo–Christian influences that may exist in ritual satanic abuse, this study compares portions of people's accounts (using interviews and diaries from several alleged survivors), with doctrinal precedents for satanic ritual abuse in deviant interpretations of Masonic, Mormon, Magick, and Pagan traditions.1 相似文献
105.
Christine L. Larson Arielle R. Baskin-Sommers Daniel M. Stout Nicholas L. Balderston John J. Curtin Douglas H. Schultz Kent A. Kiehl Joseph P. Newman 《Cognitive, affective & behavioral neuroscience》2013,13(4):757-770
Psychopathic behavior has long been attributed to a fundamental deficit in fear that arises from impaired amygdala function. Growing evidence has demonstrated that fear-potentiated startle (FPS) and other psychopathy-related deficits are moderated by focus of attention, but to date, no work on adult psychopathy has examined attentional modulation of the amygdala or concomitant recruitment of relevant attention-related circuitry. Consistent with previous FPS findings, here we report that psychopathy-related differences in amygdala activation appear and disappear as a function of goal-directed attention. Specifically, decreased amygdala activity was observed in psychopathic offenders only when attention was engaged in an alternative goal-relevant task prior to presenting threat-relevant information. Under this condition, psychopaths also exhibited greater activation in selective-attention regions of the lateral prefrontal cortex (LPFC) than did nonpsychopaths, and this increased LPFC activation mediated psychopathy’s association with decreased amygdala activation. In contrast, when explicitly attending to threat, amygdala activation did not differ in psychopaths and nonpsychopaths. This pattern of amygdala activation highlights the potential role of LPFC in mediating the failure of psychopathic individuals to process fear and other important information when it is peripheral to the primary focus of goal-directed attention. 相似文献
106.
Kent L. Brintnall 《Theology & Sexuality》2017,23(1-2):48-66
ABSTRACTThrough a comparative reading of work by Georges Bataille, Lee Edelman, Guy Hocquenghem and Pseudo-Dionysius, this essay argues that they share an apophatic vision that informs a politics of negating refusal. It insists that a queer theology, and its accompanying political vision, must be critical without reserve, and only then can it avoid the antagonisms that comprise the social order. 相似文献
107.
James Kent 《International Journal of Philosophical Studies》2017,25(3):363-377
AbstractThis paper explores the philosophies of myth of Walter Benjamin and Hans Blumenberg. It defends the thesis that both approaches to myth, despite their differences, bring the longer, more ambiguous, legacy of the history of the human species into relation with the more familiar history of logos (a history of thinking). They do this by maintaining a distinction between myth as it probably first emerged, namely as a way of controlling human anxieties and vulnerabilities that arose as a consequence of the pragmatic, material conditions of the pre-historical world, and myth as the vast array of orally transmitted traditions left to history. In the case of both thinkers, this dichotomy illuminates myth, not as one category of human expression, but as a representation of the deeper vulnerabilities experienced by human beings, and the concerted, collective (largely failed) attempts to overcome them. Philosophy’s task in the face of a longer, darker history of the species, is a vigilant negotiation with the human frailties that might see its work undone. 相似文献
108.
Sturz BR Gurley T Bodily KD 《Journal of experimental psychology. Animal behavior processes》2011,37(2):246-253
Human participants learned to select 1 of 4 distinctively marked corners in a rectangular virtual enclosure. After training, control and test trials were interspersed with training trials. On control and test trials, all markers were equivalent in color, but only during test trials was the shape of the enclosure manipulated. Specifically, for each test trial, a single long wall or short wall of the enclosure increased twice as long as or decreased half as long as that present in the training enclosure. These manipulations produced 8 unique trapezoid-shaped enclosures. Participants were allowed to select 1 corner during control and test trials. Performance during control trials revealed that participants selected the correct and rotationally equivalent locations. Performance during test trials revealed that participants selected locations in trapezoid-shaped enclosures that were consistent with those predicted by global geometry (i.e., principal axis of space) but were inconsistent with those predicted by local geometry (i.e., proportion of rewarded training features present at a location). Results have implications for theoretical accounts of geometry learning. 相似文献
109.
Blake Victor Kent 《The Journal of social psychology》2017,157(4):485-501
Research on organizational commitment suggests there is an association between American theists’ emotional attachment to God and their emotional commitment to the workplace. A sense of divine calling has been shown to partially mediate this association but, beyond that, little is known. The purpose of this study is to shed further light on the relationship between secure attachment to God and affective organizational commitment. I do so by testing whether the employee’s religious tradition is associated with affective organizational commitment and whether the employee’s firm attributes moderate the relationship between attachment to God and organizational commitment. Results suggest that: 1) Catholics evince higher levels of organizational commitment than Evangelicals, and 2) firm size significantly moderates the relationship between attachment to God and organizational commitment across religious affiliations. 相似文献
110.
Jamie L. Gorman Kent D. Harber Maggie Shiffrar Karen S. Quigley 《European journal of social psychology》2017,47(1):53-71
Is perception of human motion affected by psychosocial resources? According to the Resources and Perception Model, perception is jointly affected by subjective threat and psychosocial resources that buffer threat. Two experiments tested whether social threat (i.e., ostracism) and psychosocial resources affect perception of human motion. Observers attempted to identify human movement in ambiguous point‐light displays after being ostracized or not ostracized. Additionally, trait resources (self‐esteem plus social support) were measured (Studies 1 and 2), and self‐affirmation was manipulated (Study 2). Study 1 showed that ostracism reduced sensitivity for detecting human motion but not among people with ample trait resources. Study 2 replicated this ostracism‐by‐trait resources interaction. It also showed that self‐affirmation improved human motion perception for all included participants but only benefited ostracized participants with ample trait resources. These studies show that a basic visual skill—detecting human motion—is jointly affected by social threats and psychosocial resources. 相似文献