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351.
To test the range of beliefs regarding the ethics of testing, in resource poor settings, new therapies that are less efficacious but more affordable and feasible than the best current therapeutic standard.  相似文献   
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Behavioural disturbance following TBI is common. Theory of mind(ToM) deficits have been noted in autism where difficulties with social interaction and communication are evident. It was hypothesised that TBI patients with behavioural disturbance would show deficits on ToM tasks independent of executive function. Twenty TBI patients with behavioural disturbance and 20 TBI patients without were assessed on verbal (stories) and non-verbal (cartoons) ToM tasks,standard psychometry, and measures of executive function.TBI patients were unimpaired on the ToM tasks. Both groups were unimpaired on standard tests of executive function (verbal fluency and trail making test) but were impaired on the Behavioural Assessment of Dysexecutive Syndrome (BADS). Groups did not differ significantly on these tests.It is concluded that ToM ability does not predict behavioural disturbance and may be independent of executive functioning.  相似文献   
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The authors explored three properties of basic, unconsciously triggered affective reactions: They can influence consequential behavior, they work without eliciting conscious feelings, and they interact with motivation. The authors investigated these properties by testing the influence of subliminally presented happy versus angry faces on pouring and consumption of beverage (Study 1), perception of beverage value (Study 2), and reports of conscious feelings (both studies). Consistent with incentive motivation theory, the impact of affective primes on beverage value and consumption was strongest for thirsty participants. Subliminal smiles caused thirsty participants to pour and consume more beverage (Study 1) and increased their willingness to pay and their wanting more beverage (Study 2). Subliminal frowns had the opposite effect. No feeling changes were observed, even in thirsty participants. The results suggest that basic affective reactions can be unconscious and interact with incentive motivation to influence assessment of value and behavior toward valenced objects.  相似文献   
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Decreased success at work and educational attainment by adulthood are of concern for children with ADHD given their widely documented academic difficulties; however there are few studies that have examined this empirically and even fewer that have studied predictors and individual variability of these outcomes. The current study compares young adults with and without a childhood diagnosis of ADHD on educational and occupational outcomes and the predictors of these outcomes. Participants were from the Pittsburgh ADHD Longitudinal Study (PALS), a prospective study with yearly data collection. Significant group differences were found for nearly all variables such that educational and occupational attainment was lower for adults with compared to adults without histories of childhood ADHD. Despite the mean difference, educational functioning was wide-ranging. High school academic achievement significantly predicted enrollment in post-high school education and academic and disciplinary problems mediated the relationship between childhood ADHD and post-high school education. Interestingly, ADHD diagnosis and disciplinary problems negatively predicted occupational status while enrollment in post-high school education was a positive predictor. Job loss was positively predicted by a higher rate of academic problems and diagnosis of ADHD. This study supports the need for interventions that target the child and adolescent predictors of later educational and occupational outcomes in addition to continuing treatment of ADHD in young adulthood targeting developmentally appropriate milestones, such as completing post-high school education and gaining and maintaining stable employment.  相似文献   
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In Skin Shows, her study of gothic horror, Judith Halberstam argues that ‘[m]onsters are meaning machines’. Narratives about monsters create meaning by defining the border between normal and monstrous desire. This essay offers a close reading of horror films from three very different periods of the genre's history— Frankenstein, Bride of Frankenstein, The Haunting, and Scream—to demonstrate how these films represent queer desire as monstrous, disruptive and violent. Reading these cinematic representations alongside Christian discourses of sodomy demonstrates that the study of religion and the study of popular culture can inform each other, that theological meaning can be found in the artifacts of popular culture and that these artefacts can only be fully understood by attending to their theological meanings. The essay concludes with suggestions regarding how such artifacts can be engaged to support queer political projects.  相似文献   
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These experiments examine the role of vision and step height in the selection of a simple binary choice of movement pattern by human subjects. The subjects selected a heel strike movement pattern (HS) (as used during level surface locomotion) or a toe strike movement pattern (TS) (as used during stair descent). The functional task involved descending a step of adjustable height followed by level surface walking under vision and nonvision conditions. Triceps surae and tibialis anterior electromyographic (EMG) activity, ankle angle position, and vertical force were examined. As step height was increased, there was an indistinct threshold at which subjects switched from landing with a HS movement pattern to a TS movement pattern. The tibialis anterior and triceps surae precontact EMG bursts and subsequent ankle movement for HS and TS trials appear to be part of preprogrammed movement patterns, which are presumably of central origin. The particular mixture of voluntary, stereotypic, and reflex actions for any specified movement is based on the intent or functional outcome desired. The switching to the TS movement pattern as step height increased presumably results in the most efficient and stable movement.  相似文献   
360.
This article examines two Buddhist ceremonies sponsored by the Sri Lankan Army, a flag blessing in 2005 and a lamp lighting ceremony in 2007. I argue that, while the monks officiating at these ceremonies encourage the soldiers to fight, they do not justify war in any way. On the contrary, these preachers employ an ethical imagination more dependent upon eschatological factors than upon individual obligations. Specifically, they take for granted that ideal Buddhist moral behaviour is almost impossible in a world where the Dharma is in decline. In a world of declining Dharma, they assert that Buddhists must sometimes engage in unwholesome activities in order to preserve the possibility of Buddhist practice in the future. They do not justify these compromises according to a hierarchy of moral duties or a metaphysical ideal of justice, but rather they accept them as markers of the corrupt nature of the world. The monks thus advise soldiers to protect the Dharma that remains in the country, preserving the possibility of Buddhist ethical activity and the possibility of re-establishing Dharma in the future.  相似文献   
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