首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   160046篇
  免费   7392篇
  国内免费   156篇
  167594篇
  2021年   1488篇
  2020年   2787篇
  2019年   3444篇
  2018年   3413篇
  2017年   3833篇
  2016年   4522篇
  2015年   3922篇
  2014年   4797篇
  2013年   23491篇
  2012年   4164篇
  2011年   3125篇
  2010年   3702篇
  2009年   4688篇
  2008年   3447篇
  2007年   2937篇
  2006年   3659篇
  2005年   3663篇
  2004年   3173篇
  2003年   2822篇
  2002年   2617篇
  2001年   2649篇
  2000年   2484篇
  1999年   2725篇
  1998年   2763篇
  1997年   2620篇
  1996年   2549篇
  1995年   2370篇
  1994年   2346篇
  1993年   2295篇
  1992年   2246篇
  1991年   2108篇
  1990年   1948篇
  1989年   1909篇
  1988年   1867篇
  1987年   1917篇
  1986年   1894篇
  1985年   2135篇
  1984年   2317篇
  1983年   2142篇
  1982年   2312篇
  1981年   2281篇
  1980年   2127篇
  1979年   1950篇
  1978年   2063篇
  1977年   2063篇
  1976年   1836篇
  1975年   1808篇
  1974年   1812篇
  1973年   1651篇
  1972年   1284篇
排序方式: 共有10000条查询结果,搜索用时 0 毫秒
111.
The essay examines intellectual virtue in the Summa theologiae, taking it as an interpretative key to the epistemology of the Summa theologiae as a whole. Because Aquinas blurs the line between the acquired and the theological virtues, and between virtues and the gifts of the Spirit, it becomes impossible to maintain the distinction between the realms of nature and grace, or between natural reason and revealed truth: grace permeates the most ordinary activities of human reasoning. This reading of the Summa theologiae raises questions about many contemporary debates, particularly those concerning natural law.  相似文献   
112.
113.
114.
115.
116.
117.
In this essay I address three ways in which Edwards can inform Christian understanding of public life. First I show how Edwards provides both philosophical and theological rationales for social engagement and thereby resists the separation of religion from public life, and use his consideration of poverty as an illustration. Part II examines Edwards's dialectical treatment of patriotism, demonstrating both its importance to the Christian life and its susceptibility to deceptive accommodation to culture. Finally, in Part III I discuss Edwards's use of "national covenant," which despite its temptation to chauvinism Edwards used to undermine national pride. In the conclusion I assess what we can use from Edwards for contemporary Christian understandings of public life.  相似文献   
118.
We test the emotion-response congruency hypothesis, which predicts that the consequences of socially sharing one's negative emotions depend on the congruency between the shared emotion and the response that is obtained from the interaction partner. Experiment 1a shows that the response that people prefer is dependent on the specific emotion shared. Experiment 1b, however, reveals that the responses that interaction partners provide do not differ across emotions. Yet, and crucially, Experiment 2 shows that the outcomes of sharing are affected by the congruency between the response that people receive and the emotion they share, thus supporting the emotion-response congruency hypothesis. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
119.
120.
A series of four spatial localization experiments is reported that examined the effects of display duration and presentation mode on positive and negative priming using an attended-repetition and an ignored-repetition paradigm, respectively. Experiment 1 showed larger positive priming with response-dependent than with 150 ms display durations while negative priming remained unaffected. Experiments 2-4 were performed to further elucidate the effects of prime-probe durations. Data suggest largely independent effects of prime and probe duration on priming effects. Manipulation of prime duration affected facilitation due to repetition of the prime distractor location as well as inhibitory effects associated with ignored repetition. Furthermore, anticipated probe duration modulated the effectiveness of inhibition of return. Findings are discussed within a framework proposing two major components of priming effects—a stimulus-driven or automatic component, and a strategic component related to the participant's expectations towards the probe.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号