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291.
The Craftsman and His Apprentice: A Kohutian Interpretation of the Gospel Narratives of Jesus Christ
Kohutian theory suggests that relationships play a central role in structuring and sustaining the psychological self. In this
article, we apply self psychology to the Father-Son dyad found in the Synoptic and Johannine narratives in order to understand
the Jesus of the gospels in a new, psychologically informed manner. Conclusions are drawn related to how self psychology can
help to elucidate the biblical relationship between God the Father and Son, or the craftsman and his apprentice, as well as
how, conversely, the Father-Son dyad described in the gospels can inform self psychology. 相似文献
292.
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294.
Patricia Snell Herzog 《Review of religious research》2011,53(2):227-246
Religious congregations are hypothesized to be a community organization affected by contextual inequalities. Survey and interview
data are analyzed to investigate the type and prevalence of youth programming in a geographic area. Rather than drawing a
sample of religious congregations in the area, the telephone survey was conducted with every congregation located in the three
contiguous cities. Coupled with the high response rate (98.9%), this allows for a unique analysis of a total population of
congregations in the specified area. In-person interviews were also conducted with religious youth ministers sampled from
the broader population of congregations. U.S. Census (American Factfinder, 2000) data on the areas in which the congregations were located was linked to survey and interview data. Results demonstrate contextual
effects in religious youth programming, net of denomination, congregation size, and budget. The availability and type of youth
programming in different locations relates to the inequalities embedded in these contexts. This study indicates that social
disorganization theories apply to religious organizations not in inequalities of the number of congregations located in any
particular area but in inequalities in the level of youth programming density available within those congregations. 相似文献
295.
Roderick P. McDonald 《Psychometrika》2011,76(4):511-536
A distinction is proposed between measures and predictors of latent variables. The discussion addresses the consequences of
the distinction for the true-score model, the linear factor model, Structural Equation Models, longitudinal and multilevel
models, and item-response models. A distribution-free treatment of calibration and error-of-measurement is given, and the
contrasting properties of measures and predictors are examined. 相似文献
296.
Donald Keefer 《Sophia》2011,50(2):303-311
Robert Solomon criticized the philosophy of death for abstracting from human reality to treat our mortality as a collection
of metaphysical puzzles. Nowhere is death less abstract than in our response to the death of our loved ones. The public face
of our response is the memorial service and the eulogies that move us. Our experience of a eulogy can be as cathartic as Aristotle
theorized as part of great tragedy. However, treating the oration as a work of art seems inappropriate; seeking to understand
our engagement in aesthetic terms disrespectful to the grieving. This paper attempts to resolve this paradox by exploring
analogies between the structures of eulogies and those of tragedy, and showing that, rather than traditional aesthetics' "promise
of happiness," our engagement is concerned with the "promise of meaning." Psychological research on the nature of empathy
theorizes that humans are hard-wired to feel the experiences of others and this is undoubtedly at work in our emotional responses
to literature and eulogies. Drawing on the work of Dacher Keltner, the paper argues that the key to the aesthetics of eulogies
and literature lies in their power to invoke our "awe" in response to their words. 相似文献
297.
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299.
Alistair Rolls 《Sophia》2011,50(4):527-541
This paper demonstrates that L'étranger, Camus's famous novel about an outsider, had by as early as 1946 become just as much of an 'insider' in terms of its affiliation
to the Parisian literary tradition. More than an insider simply by virtue of its contemporary place in the French canon, then,
the novel is also intertextually bound to a tradition of oxymoronic poetics dating back to Charles Baudelaire's Paris Spleen (Les Petits poèmes en prose). I shall examine the way in which L'étranger performs its prose poetics, thereby establishing it as exemplary of a Parisian model of modernity. Additionally, the famous
scene on the beach will be considered as a liminal space and as a literary translation of Paris into the desert, which, once
a joke for Paris's relationship to provincial France, became after the Second World War a new allegory for the capital's self-alterity. 相似文献
300.
Igboin Ohihon Benson 《Sophia》2011,50(1):159-173
The notion of human rights is highly controversial and contested in modern scholarship. However, human rights have been defined
as ‘the rational basis… for a justified demand.’ What constitutes demand should be understood as that which is different from
favor or privilege but one's due, free from racial, religious, gender, political inclinations. But since rights are basic
due to the fact that they are necessary for the enjoyment of something else, we are poised to examine it from the pre-figurative,
configurative and post-figurative stages of development in Africa. This enterprise anchors on the belief in cosmotheandrisation
of human rights in Africa: cosmos ‘earth’, theos ‘God’ and anthropos ‘human’. These three levels of horizontal and vertical
relationship guarantee the respect for human rights in traditional Africa. Through this approach, this enterprise shows that
the positive approach to human rights is majorly declarative without corresponding pragmatic manifestation. 相似文献