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861.

Innovation in technology often provides new opportunities in the pursuit of deviance. The response or adaptation to these new opportunities takes the form of deviant technicways. New technology in the case of the computer promises to have an applicability for carnal behavior that is socially volatile in both its perversity and import. Through on‐line bulletin boards dedicated to particular modes of sexual behavior, computer users with special sexual predilections can communicate with persons who share similar interests throughout the world. Computer communication of the erotic variety may involve mild flirtations, seeking and sharing information about sexual services available in different cities and countries, and seeking and sharing information about specific varieties of deviant sexual behavior. The computer has been used by some individuals to obtain child pornography from abroad, to contact youngsters to try to arrange meetings for sexual purposes, sometimes to misrepresent one's sexual identity ("gender bending") for various reasons ranging from seemingly harmless “on‐line transsexualism” (Van Gelder, 1985) to more convoluted (and possibly more sinister) purposes. The appearance of computer erotica can be interpreted at various functional levels and holds considerable import for social behavior. Just as the computer has begun to revolutionize social life, it may also revolutionize crime and the parameters of deviant sexual behavior.  相似文献   
862.
Itisveryclearthateyemovementdatahavebeenextremelyinfluentialinshapingwhatamodelofskilledreadingshouldbelike[1,2].Eyemovementdatahavealsoyieldedvaluableinsightsconcerningthemostappropriatewaystoteachreading[3,4].Giv鄄enthatmyownresearchhasinvolvedtheuseofeyemovementdataformanyyears,Iamoftenaskedwhatthemostsignificantfindingsthathaveemergedfromourlab.Inthisarticle,IwillfocusonwhatIviewtobethemostimportantfindingsanddevelopmentsfromtheresearchthatwehavedoneoverthisextended30yearperiod.Becauseou…  相似文献   
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In the first part of this paper I will argue that for a case to be one of killing in self-defence at least the following three important conditions need to be met: (i) the defender's death must seem to him/her to be imminent; (ii) there must be a choice forced upon the defender between being killed or killing his/her attacker; (iii) the responsibility for (i) and (ii) must be the attacker's. I go on to point out that a lethal use of force which meets conditions (i)—(iii) is thought by most people to be morally permissible. However we believe also that everyone has the right to life and this cannot be taken away under any circumstances. But if this is so, how can we justify one person intentionally killing another? Or to put the point differently: what, in our moral assessment of such cases, are we to claim an attacker has done that is so morally wrong we are prepared to argue that if one of them has to be killed, it is the attacker? I hope to answer this question in the second part of my paper by developing a strand of ethical thought, associated with Kant.  相似文献   
867.
Subjects who make repetitive saccadic eye movements before a memory test subsequently exhibit superior retrieval in comparison with subjects who do not move their eyes. It has been proposed that eye movements enhance retrieval by increasing interaction of the left and right cerebral hemispheres. To test this, we compared the effect of eye movements on subsequent recall (Experiment 1) and recognition (Experiment 2) in two groups thought to differ in baseline degree of hemispheric interaction—individuals who are strongly right-handed (SR) and individuals who are not (nSR). For SR subjects, who naturally may experience less hemispheric interaction than nSR subjects, eye movements enhanced retrieval. In contrast, depending on the measure, eye movements were either inconsequential or even detrimental for nSR subjects. These results partially support the hemispheric interaction account, but demand an amendment to explain the harmful effects of eye movements for nSR individuals.  相似文献   
868.
In response to criticism following news of the mistreatment of Iraqis at the US prison in Abu Ghraib, some media personalities and politicians suggested that the treatment of these prisoners “would have been even worse” had former Iraqi President Saddam Hussein still been in power. It was hypothesized that the contemplation of this argument has undesirable consequences because counterfactual thinking can elicit both contrastive and assimilative effects. In the reported study, participants considered how the prisoners at Abu Ghraib would have been worse off under Saddam. The results revealed that generating downward counterfactuals made participants feel better about Abu Ghraib (thereby evidencing contrast), and also lowered ethical standards regarding how the US should treat prisoners of war in the future (thereby evidencing assimilation).  相似文献   
869.
Comparing clinical and social-personality conceptualizations of narcissism   总被引:1,自引:0,他引:1  
There is a lack of consensus surrounding the conceptualization of narcissism. The present study compared two measures of narcissism-one used in clinical settings (Personality Diagnostic Questionnaire, PDQ-4+; Hyler, 1994) and one used in social-personality research (Narcissistic Personality Inventory, NPI; Raskin & Terry, 1988)-across two samples. Sample 1 (N=271) was composed of undergraduates, whereas Sample 2 (N=211) was composed of parents of the Sample 1 participants. The scales were significantly interrelated but manifested divergent relations with general personality traits, personality disorders (including expert prototypal ratings of narcissism), recollections of parenting received, and psychological distress and self-esteem. PDQ-4 narcissism captured an emotionally unstable, negative-affect-laden, and introverted variant of narcissism; NPI narcissism captured an emotionally resilient, extraverted form. The clinical and social-personality conceptualizations of narcissism primarily share a tendency to use an antagonistic interpersonal style. Implications for the DSM-V are discussed.  相似文献   
870.
Implicit and explicit attitude tests are often weakly correlated, leading some theorists to conclude that implicit and explicit cognition are independent. Popular implicit and explicit tests, however, differ in many ways beyond implicit and explicit cognition. The authors examined in 4 studies whether correlations between implicit and explicit tests were influenced by the similarity in task demands (i.e., structural fit) and, hence, the processes engaged by each test. Using an affect misattribution procedure, they systematically varied the structural fit of implicit and explicit tests of racial attitudes. As test formats became more similar, the implicit-explicit correlation increased until it became higher than in most previous research. When tests differ in structure, they may underestimate the relationship between implicit and explicit cognition. The authors propose a solution that uses procedures to maximize structural fit.  相似文献   
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