全文获取类型
收费全文 | 2535篇 |
免费 | 253篇 |
国内免费 | 5篇 |
专业分类
2793篇 |
出版年
2023年 | 38篇 |
2022年 | 10篇 |
2021年 | 6篇 |
2020年 | 107篇 |
2019年 | 28篇 |
2018年 | 46篇 |
2017年 | 103篇 |
2016年 | 102篇 |
2015年 | 83篇 |
2014年 | 106篇 |
2013年 | 461篇 |
2012年 | 112篇 |
2011年 | 90篇 |
2010年 | 80篇 |
2009年 | 96篇 |
2008年 | 87篇 |
2007年 | 77篇 |
2006年 | 81篇 |
2005年 | 62篇 |
2004年 | 61篇 |
2003年 | 56篇 |
2002年 | 54篇 |
2001年 | 31篇 |
2000年 | 27篇 |
1999年 | 31篇 |
1998年 | 39篇 |
1997年 | 21篇 |
1996年 | 58篇 |
1995年 | 46篇 |
1994年 | 44篇 |
1993年 | 43篇 |
1992年 | 52篇 |
1991年 | 47篇 |
1990年 | 42篇 |
1989年 | 30篇 |
1988年 | 24篇 |
1987年 | 26篇 |
1986年 | 22篇 |
1985年 | 13篇 |
1984年 | 12篇 |
1983年 | 19篇 |
1982年 | 19篇 |
1981年 | 19篇 |
1980年 | 22篇 |
1979年 | 23篇 |
1978年 | 35篇 |
1977年 | 31篇 |
1975年 | 13篇 |
1974年 | 11篇 |
1972年 | 6篇 |
排序方式: 共有2793条查询结果,搜索用时 0 毫秒
41.
Naturalistic research methods were used in this study to collect the voices, ideas, and opinions of rural, working poor, Appalachian families from Southeast Ohio about the stress of poverty in family life and family coping in the face of poverty. This data should be of interest to the professional family therapist who practices with the working poor. 相似文献
42.
Kenneth V. Hardy PhD 《Contemporary Family Therapy》1993,15(1):9-20
This article asserts that the family therapy field is approaching an epistemological shift from structuralism and positivism to postmodernism and relativism. The confluence of these movements: feminism, constructivism/constructionism, and cultural relativism is cited as a major impetus for the shift. Live supervision is examined within the context of this transformation, with a discussion of implications for the future. 相似文献
43.
44.
Marlene F. Watson PhD 《Contemporary Family Therapy》1993,15(1):21-31
A major critical issue in marriage and family therapy today is the professionalization of the discipline. Thus the focus on training individuals for a career in marriage and family therapy necessitates the revisitation of the debate over personal growth versus skill development. The trend toward training the person of the therapist, however, would suggest that the field is moving toward the integration of self awareness and skill in the therapeutic system. With the popularization of training the person of the therapist comes other issues, challenges, and dilemmas for the field, including the crucial issue of training gender and culturally sensitive therapists. The potential for creating dual relationships when training the person of the therapist is both a dilemma and a challenge. 相似文献
45.
Terril T. Gagnier PhD. Richard C. Robertiello M.D. 《Journal of Contemporary Psychotherapy》1993,23(3):183-192
This paper reports on several patients who use sado-masochism as a defense against an unconscious wish for and fear of merging. The sado-masochism can be expressed as a sexual perversion or in a difficult ungratifying interpersonal relationship. These relationships have some of the quality of addictions in that the patients have a compulsive need to continue them and find it extremely difficult to leave them. Therapy must focus on helping the patient become more separate, rather than on other problems which may also be present. Initially, the therapist needs to take an educational stance in regard to the process the patient must complete, rather than the more traditional analytic stance. 相似文献
46.
Kathleen J. Zavela Jeffrey E. Barnett Keith John Smedi Joseph A. Istvan Joseph D. Matarazzo 《Journal of applied social psychology》1990,20(10):835-845
The interrelationships between cigarette, alcohol, and coffee use were examined in 307 U.S. army trainees and 304 U.S. enlisted army personnel. Usage patterns indicated distinct gender differences in this occupational setting. Among women, cigarette use and alcohol consumption were positively correlated; whereas for men, cigarette and coffee use were positively related. For both males and females, alcohol and coffee use were only weakly correlated. As demonstrated in other studies, nonsmokers showed a consistent pattern of abstention from coffee and alcohol or moderate alcohol use. 相似文献
47.
Mei-Whei Chen Thomas Froehle Keith Morran 《Journal of counseling and development : JCD》1997,76(1):74-81
In this study, the authors examined the effectiveness of instruction in attribution processes and practice in empathic perspective taking in deconstructing dispositional bias of counselor trainees. Videotaped stimulus cases and a clinical attribution scale were used to assess the treatment effects when compared with a placebo control condition. Results revealed significant differences among groups. Counselor trainees receiving either of the 2 interventions showed significantly lower dispositional bias in responding to videotaped clinical cases than did their counterparts in the placebo condition. The study points to a need for a paradigm shift from a person-focused to a system-focused approach in counseling practice. Implications also point to the need for including critical thinking and empathic experiencing in clinical training 相似文献
48.
Two experiments investigated the influence of situational pragmatics on the selective use of specific instances and generalized knowledge structures to make social inferences. In Experiment 1, social inferences were made in an unfamiliar domain similar in structure to a typical situation of social greetings and address, but devoid of useful cues to social schemas. Participants were told that either one or another of the features of the situation was more pragmatically important for deriving inferences about appropriate social behaviour; consistent with predictions from a computational model of analogical mapping (ACME), they made reliable inferences based on analogies to specific instances, with the situational importance of relations guiding the selection of the optimal analogue. In Experiment 2, social inferences were examined in the more familiar domain of predicting social behavior between low and high status persons and between members of an ingroup and an outgroup in Japan. The availability of specific examples was varied, as was the perceived importance of status and group membership. The situation was isomorphic to that in the first experiment, except for the availability of generalized knowledge structures to guide inferences. Participants made relatively veridical inferences that were sensitive to variations in the pragmatic importance of dimensions. Provision of specific analogues had little impact on inferences, suggesting that participants were relying instead on more general and cross-culturally applicable knowledge about adjusting social relations according to situational pragmatics. 相似文献
49.
International Journal for Philosophy of Religion - 相似文献
50.
Keith Doubt Maureen Leonard Laura Muhlenbruck Sherry Teerlinck Dana Vinyard 《Human Studies》1995,18(1):89-106
This paper provides a phenomenological account of the writing of a young woman diagnosed with schizophrenia. The method of interpretation is to put ourselves in the place of the author drawing upon a combination of sympathy, reason, common-sense, experience, and “an intersubjective world, common to us all” (Schutz, 1945: 536). The result is the recognition of the person as also capable of putting herself in the place of others so as to understand their behavior. This “role-taking success” identifies the limits of the current sociological understanding of insanity's significance in social interaction as an instance of “role-taking failure” (Rosenberg, 1992). The very appearance of a piece of writing often permits one to recognize the presence of schizophrenia. The use of space may be quite bizarre. The varying margins betray the writer's changing mood. The letter may start at the bottom or side of the paper or very close to the top .... Capital letters and all letters are employed without any apparent rules, the former even in the middle of a word. (Bleuler, 1950: 159) What we want to understand is not something hidden behind the text, but something disclosed in front of it. (Ricoeur, 1971: 557) Why do we need an art of guessing? Why do we have to “construe” the meaning? Not only — as I tried to say a few years ago — because language is metaphorical and because the double meaning of metaphorical language requires an art of deciphering which tends to unfold the several layers of meaning.... [But also] because [a text] is not a mere sequence of sentences, all on an equal footing and separately understandable. A text is a whole, a totality. (Ricoeur, 1971: 548) 相似文献