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31.
After eight months of itinerant fieldwork across 17 provinces, I elaborate on how the largest Pentecostal group deeply localized in China, the True Jesus Church, has undergone sect‐to‐church movement through interactions among overseas, coastal, and inland churches in globalizing China. A critical intermediary role in this process has been taken by emerging coastal Fujian leaders, who have been successfully reforming not only their churches but also inland counterparts by tactfully utilizing overseas churches as stimuli, resources providers, and legitimizers for the transformation project. The Chinese fever of integration into the world and high status granted to the overseas are keys to smooth away the barriers of the traditionalist old guard. Accordingly, the originally enclosed, anti‐political, sectarian, spirit‐led group has turned more institutionalized, laity‐oriented, text‐based, and welcoming to the government and mainstream Protestantism.  相似文献   
32.
We exploit the cross-country differences in economic freedom to examine the link between the quality of institutions and subjective well-being. Using Veenhoven’s happiness dataset, the evidence suggests countries with better economic institutions and higher level of economic freedom, captured by the security of property rights, open markets and more limited government, are significantly more likely to experience greater subjective well-being after controlling for structural confounders of national subjective well-being such as income, unemployment, inequality, social capital and life satisfaction. The effect of institutions on cross-national happiness is both significant and robust to different model specifications, estimation techniques and possible sources of endogeneity. Furthermore, our panel data analysis reveals that over time higher levels of economic freedom are associated with decreasing subjective well-being after controlling for state dependence and income.  相似文献   
33.
自20世纪80年代,研究者开始从具身角度看待认知,以具身性为共同话题形成一个与经典离身认知不同的具身研究范式。过去学界主要从个体身体视角理解具身概念,强调具身研究范式的个体性维度。当前学界开始从社会文化视角理解具身概念,强调具身研究范式的社会性维度。这种转变体现了具身研究范式从个体性到社会性的转向。只有将具身的个体性和社会性维度整合起来,从整体构架重新思考具身概念,才能把握其完整内涵。  相似文献   
34.
Muscle coordination of isometric force production can be explained by a smaller number of modules. Variability in force output, however, is higher during exploratory/transient force development phases than force maintenance phase, and it is not clear whether the same modular structure underlies both phases. In this study, eight neurologically-intact adults isometrically performed target force matches in 54 directions at hands, and electromyographic (EMG) data from eight muscles were parsed into four sequential phases. Despite the varying degree of motor complexity across phases (significant between-phase differences in EMG-force correlation, angular errors, and between-force correlations), the number/composition of motor modules were found equivalent across phases, suggesting that the CNS systematically modulated activation of the same set of motor modules throughout sequential force development.  相似文献   
35.
This study investigated the relationships between the supervisory working alliance and supervision outcome variables using meta‐analysis. The authors reviewed 27 articles, dissertations, and theses published between 1990 and 2018. The authors used the MIX program to calculate the meta‐analyses. The results indicate that the supervisory working alliance is positively related to supervision outcome variables. Supervisees’ perceived relationship with the supervisor was positively related to the relationship with the client. This shows that the phenomenon of isomorphism is a repeated pattern in the relationships in supervision and counseling. The authors discuss the limitations and implications.  相似文献   
36.
This study examined the effect of self-esteem on subjective well-being, with focus on confirmation of mediator roles of interpersonal forgiveness and self-forgiveness among a sample of 475 college students. The participants completed a questionnaire packet that includes Rosenberg Self-Esteem Scale, Heartland Forgiveness Scale, and Subjective Well-Being Scale. Results revealed that self-esteem, interpersonal forgiveness, and self-forgiveness were all significantly correlated with subjective well-being. Bootstrap results indicated that both interpersonal forgiveness and self-forgiveness partially mediated self-esteem to subjective well-being. Structural equation modeling analysis also revealed significant paths from self-esteem to subjective well-being through both interpersonal forgiveness and self-forgiveness.  相似文献   
37.
亲子教育缺失与"留守儿童"人格、学绩及行为问题   总被引:100,自引:2,他引:98  
范方  桑标 《心理科学》2005,28(4):855-858
以“留守儿童”为被试,考察其家庭环境因素、人格、学绩、行为问题之间的关系,发现“留守儿童”处在相对不良的家庭环境中;不良的家庭环境因素与不良人格特质、行为问题、学业不良高相关,且后三者密切关联,相互加剧。讨论指出:对“留守儿童”问题的干预不仅要进行行为矫治和心理辅导,而且要整合社区、学校、家庭的力量,改善其家庭环境和心理氛围,为“留守儿童”建构有效的支持系统。  相似文献   
38.
<哲学论稿>是海德格尔在30年代的重要手稿,与晚期思想关系密切.如何解说<哲学论稿>与前期代表作<存在与时间>的关系,成为疏通海德格尔前后期思想联系的关键.这个疏通工作把Befragtes的问题作为引导性问题,以之为追问的线索,考察了两个问题:一、以此在为Befragtes如何决定了<存在与时间>必须以此在的生存现象学描述为主体内容;而直接"从Ereignis而来"如何决定了<从Ereignis而来>向哲学的投稿贡献是Ereignis的自行发生成文?二、是否借助一个Befragtes或以什么存在者为Befragtes在多大程度上决定了思想成文时的结构?  相似文献   
39.
Zhang M  Chen X  Way N  Yoshikawa H  Deng H  Ke X  Yu W  Chen P  He C  Chi X  Lu Z 《Developmental science》2011,14(5):1059-1065
Self-regulatory behavior in early childhood is an important characteristic that has considerable implications for the development of adaptive and maladaptive functioning. The present study investigated the relations between a functional polymorphism in the upstream region of monoamine oxidase A gene (MAOA) and self-regulatory behavior in a sample of Chinese infants at 6 months of age. Self-regulation was assessed by observing infants' behavior of orienting visual attention away from a threatening event in the laboratory situation. The results indicated that regulatory behavior was associated with the functional MAOA gene polymorphism in girls, but not boys. Girls with 4/4 genotypes displayed significantly higher regulation than girls with 3/3 and 3/4 genotypes. The present study provided evidence for gender differences on the role of MAOA gene polymorphism in socioemotional functioning in the early years.  相似文献   
40.
当代内地"汉式藏传佛教"寺院的教育制度,采取了内地传统佛教的丛林教育、现代佛学院教育及藏地佛教的经院式教育相结合的方式,体现了这一教育制度的融合性;同时,在"人间佛教"思想的指导下,其教育过程中先进教学设备的应用及对"居士"教育的重视,又体现了该寺教育制度的创新。  相似文献   
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