有限理性信任观:对理性计算和非理性态度的整合

信任是理性的还是非理性的,一直是信任研究中争论的焦点。在对理性信任观和非理性信任观进行比较分析之后,在"有限理性"和"心智成本"的框架下,提出了信任的有限理性观点,对信任的理性观和非理性观点做一整合。     

Reciprocal influences between parents' marital problems and adolescent internalizing and externalizing behavior

The present study examines reciprocal associations between marital functioning and adolescent maladjustment using cross-lagged autoregressive models. The research involved 451 early adolescents and their families and used a prospective, longitudinal research design with multi-informant methods. Results indicate that parental conflicts over child rearing predicted adolescent depressive symptoms and delinquency. In turn, these adolescent problems exacerbated parental conflicts over child rearing. Furthermore, conflict over child rearing served as the nexus through which more generalized marital dissatisfaction and adolescent adjustment problems were reciprocally interrelated. This research replicates earlier observations that marital problems intensify adolescent maladjustment and extends the literature by demonstrating that adolescent problems also predict marital conflict and ultimately marital dissatisfaction. In sum, the present study demonstrates that marital dissatisfaction, conflict over child rearing, and early adolescent adjustment difficulties are interwoven in a dynamic family system marked by reciprocity along these dimensions.     

中学生感觉寻求、亲子关系与心理健康的关系

以370名中学生为被试,采用量表法,考察了中学生感觉寻求、亲子关系(家庭教养方式)与心理健康水平的关系。结果表明:(1)人口统计学变量(性别、是否单亲、年级和家庭人均月收入)对中学生心理健康水平具有显著影响。(2)去抑制感觉寻求因子和亲子关系与心理健康水平相关显著:去抑制与心理健康呈显著正相关,亲子关系与心理健康呈显著负相关,去抑制与亲子关系呈显著负相关。(3)在控制了人口统计学变量之后,去抑制感觉寻求因子和消极拒绝型、积极拒绝型、不安型、矛盾型亲子关系对心理健康水平具有良好预测能力。(4)去抑制感觉寻求因子在亲子关系对心理健康的影响上起到了中介作用。     

白居易《井底引银瓶》诗主旨新解——以《周易·井卦》为坐标

诗歌中用以起兴之物或事不仅可引出他物或事,而且还有讽喻、象征的意义,对我们理解诗歌内容的构建、主旨的表达和情感的抒发起到恰如坐标一样的导向与辐射作用.白居易的<井底引银瓶>诗实际是用<周易·井卦>来起兴的.他将"讽喻王不明,贤人修已全洁而不见用,怀才不遇,而心中恻怆"这一主旨,通过该诗的"爱情悲剧",导向和辐射到当时的政治现实.他极有可能是通过该诗来讽喻皂帝,反映其对永贞革新的态度,并对因革新而遭打击的官员表示深深的同情.     

Two selves and online forums in China

Chinese society is characterized by emerging fragmentation and by the coexistence of traditional and Western values, goals and norms. In this multifaceted environment bi‐cultural selves, which encompass social and individual orientations, may emerge. The aim of this paper is to explore if features of bi‐cultural selves concerning interactions, emotions, and values are reflected in online public discussions in China. In order to address this question, we explored two of the most popular bulletin board systems (BBSs): Tian Ya and Feng Huang Forums. BBSs attract almost one third of Internet users in China and provide these users with a forum to carry out public dialogue; BBSs are thus an ideal place to study how the self is socially shaped in public communication. A sample of 6109 messages was subjected to quantitative content analysis. Results show that twofold self‐construal, corresponding to the individual‐ and social‐oriented self, are (also) detected in BBSs forum content: direct and polemic content coexist with conciliatory content; ego‐focused and other‐focused emotions are almost equally as frequent as one another; and traditional values are evoked together with the quest for truth and individual rights. Moreover, three typologies of Internet users (proactive, ambivalent, and follower), which were identified on the basis of the quality of their online interactions, show different patterns of emotions and values. We may thus conclude that alternative ways of constructing self‐other and self‐society relationships currently coexist in China and that these alternative views confront each other on BBS forums.     

大学生心理资本对求职绩效的影响:积极求职行为的中介效应

文章旨在检验心理资本对大学生求职绩效的影响及积极求职行为在两者关系的中介效应.采用配对调查方法,通过152对样本数据(心理资本由两位室友他评,积极求职行为和求职绩效由被试自评)的二元logistic回归和层次回归分析结果显示,心理资本对大学生求职绩效(求职表现满意度、找到工作与否、就业单位满意度)具有显著的正向作用,而积极求职行为在两者关系中起到了部分中介作用.具体而言,心理资本中的事务型心理资本(自信勇敢、乐观希望、奋发进取与坚韧顽强)和积极求职行为中的招聘信息搜寻是影响求职绩效的两个最重要因素.     

A depleted mind feels inefficacious: Ego‐depletion reduces self‐efficacy to exert further self‐control

Recent research has found that ego‐depletion undermines self‐control by motivating cognition that justifies conservation of mental resource. One potential cognitive mechanism is reduction of self‐efficacy. Specifically, we propose that ego‐depletion might demotivate self‐control by making people believe that they are inefficacious in exerting self‐control in subsequent tasks. Three experiments support the proposal. First, we demonstrated that (a) ego‐depletion can reduce self‐efficacy to exert further control (Experiments 1 to 3) and (b) the temporary reduction of self‐efficacy mediates the effect of depletion on self‐control performance (Experiment 2). Finally, we found that (c) these effects are only observed among participants who endorse a limited (versus non‐limited) theory of willpower and are, hence, more motivated to conserve mental resources (Experiment 3). Taken together, the present findings show that decrease in self‐efficacy to exert further self‐control is an important cognitive process that explains how ego‐depletion demotivates self‐control. This research also contributes to the recent discussion of the psychological processes underlying ego‐depletion.     

Momentary Return of the Cosmic Unconscious: The Nature of Zen/Chan Enlightenment

Zen/Chan, which used to be a Far Eastern philosophy-cum-religion, has evolved into a global cultural phenomenon. Despite the many views expressed by numerous thinkers in the world, the consensus on Chan and Chan enlightenment remains an agnostic Oriental mysticism. By exploring Chan and enlightenment from a combined perspective of history, philosophy, psychology, religion and linguistics, this article proposes a hitherto unexpressed view. Chan enlightenment is a prenatal physico-psychological existence, which grows out of a fetal subject’s perception of the womb. Although this primordial mode of perception is unconscious, it is cosmic in nature because for the fetal subject the womb is the whole world with which it feels to be at one. This unconscious oneness may be termed the ‘cosmic unconscious’. Once born, no one can return to the prenatal mental state, but through personal cultivation and Chan practice one can experience a fleeting moment of the cosmic unconscious. In the final analysis, the essence of Chan enlightenment is a momentary return of the cosmic unconscious. It is, therefore, not a great wisdom which enables one to have a profound understanding of the self and the world, but a non-wisdom induced by a return to the prenatal primal being of life.     

会谈中的当事人阻抗及工作同盟的影响因素:一项过程研究

从心理咨询过程研究视角,以38个会谈为对象,考察咨询师指导和当事人特质逆反对当事人阻抗的影响,并检验三者对工作同盟的影响。结果:指导正向预测阻抗,特质逆反则不能,二者的交互作用也不显著;阻抗负向预测工作同盟,指导则不能,二者的交互作用和中介作用都不显著,但阻抗的中介效应相对更大。结论:咨询师指导增加当事人阻抗;当事人阻抗破坏工作同盟,并在咨询师指导对工作同盟的影响过程中可能起中介作用。