亚里士多德的技艺概念:图景与问题

一技艺、技术、艺术与同时代的许多其他希腊哲学家一样,亚里士多德理解的同技术有关的概念是技艺(t′εχνη),这个概念包含着技术与艺术,两者在其中未加分别。他的这种理解方式来自柏拉图。柏拉图把工匠的制作活动和诗文、绘画的创作活动都作为运用技艺的活动来谈论。对柏拉图来说,理解技艺的重要之点在于,它是一种善,一种能力,但不是自然给予人的装备,而是人通过经验的学习获得的能力;因此也不是人人均享的,而是只为一部分人具有的;同时,运用这种能力的活动同理论的活动和实践的活动都不同。亚里士多德的讨论在这个基础上特别加深了对运…     

皇帝龙袍不仅只绣龙

晋祠有关帝庙,庙内有关帝像,塑像身上就穿有龙袍,袍上又绘有九种花纹,其内容在古代均有说法。据历史记载,在我国上古时候,舜继承尧作了天子。舜是工匠出身,从前在寿邱地方靠制作竹器谋生,做了天子依然十分俭朴。有一天,舜在宫中休息。时值炎夏,南风习习。忽然想到京城蒲坂(今山     

新生儿重症监护室中放弃治疗的伦理问题

对于新生儿重症监护室中的一部分危重新生儿,虽然可以借助高新尖的医疗技术挽留他们的性命,但却不能避免其出现影响远期生存质量的后遗症。因此患儿家属和医务人员陷入了是否对这些危重新生儿实施放弃治疗的两难困境。对NICU中放弃治疗的对象、伦理学依据、伦理学意义以及如何实施放弃治疗的问题加以讨论,为NICU医务人员提供有益参考。     

Doing business: an obscure notion of the ethics of public associations in ordinary Chinese

Along with the notion of being a person (zero run 做人), the notion of doing business (zuo shi 做事) in ordinary Chinese is basically an over-all notion of the norms in the practical and associative activities, carrying typically obscure meanings on practice and association affairs in some external world. Ordinary Chinese not only distinguishes these two notions but also defines a dictionary order of them, with the affairs of the internal world prior to those of the external. The fact that the notion of doing business refers to business (shi 事) rather than person (ren 人) makes this order clear at a deeper level. It shows that this notion regards the practical affairs of the external world less important to the person itself than those of the internal. Except for these qualities, the notion of doing business holds some normative meanings, although contains no definite rules. These meanings indirectly relate to the notion of person that people form in their private associations and emerge as some mixture with a tactical attitude out of the need of earning a life. The notion of person gives birth to some obscure requirements, for instance, the requirement of ‘doing business in accordance with your conscience’ and that of ‘doing business seriously’. The core world of family is marginalized in the public transition of associations. There are reasons to anticipate that in this process the notion of doing business will undergo more radical changes than that of being a person. __________ Translated from Zhexue Yanjiu 哲学研究 (Philosophical Studies), 2005 (7)     

博弈论视角下的超扫描多人互动任务新模型

超扫描指同时记录多个被试脑活动, 以探索其社会互动脑机制的研究手段。从博弈论视角, 可区分超扫描任务中的冲突、合作与协作三类任务, 分离已有研究中未严格界定的“协作”与“合作”概念, 为超扫描研究的多人互动范式建立新模型。任务所包含协作因素的多少, 与任务是否涉及心理理论功能是影响个体脑间活动同步现象的重要条件。未来研究可结合进化博弈论等理论模型, 进一步探索合作与协作行为的差异及规范形成的心理与神经机制。     

On the Implicit Anaphoric Argument of Relational Nouns in Mandarin Chinese

Journal of Psycholinguistic Research - This paper provides experimental and theoretical evidence for the syntactic realization of an implicit possessor argument in Relational Nouns (RNs, e.g....     

创伤后成长问卷在地震灾区教师中的修订

在5·12汶川地震极重灾区汶川县、北川县、绵竹市、安县、彭州市等地的中小学教师群体中抽取2个样本,使用翻译后的PTGI和IES-R（事件影响量表）进行施测,分别对样本一（N=560）和样本二（N=528）进行探索性因子分析和验证性因子分析。结果表明,修订后3因子模型（珍惜欣赏、个人力量、精神成长）的拟合指数优于5因子模型;总体问卷与各维度的内部一致性信度符合心理测量学的要求;PTGI修订版问卷总分及各分量表得分与PTSD得分呈正相关。因此,创伤后成长问卷修订版具有较好的信效度,可用于自然灾害后成人群体开展创伤后成长研究。     

双重缺陷汉语发展性阅读障碍儿童的言语工作记忆和阅读能力研究

选取语音意识和快速自动命名双重缺陷的汉语发展性阅读障碍儿童,探讨其言语工作记忆和阅读能力的发展特点。实验选取双重缺陷的发展性阅读障碍（DD）、年龄匹配（CA）和能力匹配（RL）三组儿童各25名,要求他们完成言语工作记忆（数字广度、汉字广度）和阅读（一分钟词汇阅读、三分钟句子阅读）任务。结果发现,DD儿童的数字倒背位数、一分钟读词数、三分钟读过字数和句子理解正确率均显著低于CA儿童,而与RL儿童差异不显著;DD儿童的句子阅读正确率显著低于CA、RL儿童。表明双重缺陷DD儿童在言语工作记忆和阅读能力上存在一定程度的发展滞后和缺陷。     

Situationism and Moral Responsibility

In section 1, I will describe how moral responsibility requires normative competence. In section 2, I will introduce an influential social psychology experiment and consider one of its philosophical interpretations, situationism. In section 3, I will discuss the possession response in defense of normative competence. This is an approach to save normative competence via possession, and in turn the concept of the morally responsible agent, by relinquishing the need for exercising normative competence. After discussing its pros and cons, section 4 will focus on the exercise response, which emphasizes each singular exercise of normative competence. Given these two responses, I will argue that we are faced with a dilemma. If we admit that the concept of the morally responsible agent is grounded in the mere possession of normative competence, then the concept becomes useless in a practical sense, forcing us to embrace a concept that is tied to the exercise of normative competence. If we admit that the morally responsible agent is grounded in only the exercise of normative competence, the concept of the morally responsible agent no longer aligns with common sense.     

主动控制感的测量及认知神经机制

主动控制感指预计动作和实际感觉反馈匹配会产生一种控制自己动作、作用于环境的主观体验, 是人类心理活动的基本特征之一。本文系统介绍主动控制感的测量方式, 尤其是主动动作的时间压缩效应这一内隐手段; 并从主观意识、动作的发生方式和动作结果特征三个方面探讨主动控制感的影响因素。基于动作的比较器模型, 解释主动控制感的产生原因; 并提供了主动控制感的认知神经脑机制的证据, 强调额叶和顶叶在主动控制感中的作用。未来研究应该更加注重外显与内隐测量的一致性, 特殊群体以及主动控制感的脑网络研究。