Emoji图像符号的社交功能及应用

Emoji是一种从最初模仿挪用日式动漫符号, 到后来日益扩展其使用范围的图像符号体系。自从1999年Shegetaka Kurita创造Emoji以来, Emoji不断获得充实和发展, 目前已成为数字交流中代替肢体动作、面部表情等非语言线索的主要形式, 并成为全球普遍使用的交流工具。Emoji本身具有有趣、形象、生动和幽默等特点, 在网络交流中具有表达情感、加强表达、改变语气、维持或增进人际关系等功能。同时, 其使用会受到性别、文化、语境和平台等因素的影响。目前, 随着Emoji的不断发展和广泛使用, 其应用范围已经扩展至网络交流之外的心理测量、商业营销、法律判决以及情感分析等领域, 具有广泛的应用和研究价值。未来可以从以下几个方面进一步深入研究：(1)进一步探索Emoji在网络交流中的应用和未来发展趋势; (2)加大对Emoji在其他领域中应用情况的进一步研究; (3)更加深入探索Emoji的神经生理机制; (4)从认知加工角度来探讨Emoji在网络交流中的积极效果。     

压力下一搏：压力如何影响个体风险寻求

压力促使个体风险寻求已得到许多研究的验证和支持, 但对于该现象背后的根本机制缺乏深入探讨和整合。模型指出, 压力诱发认知资源损耗和心理需要失衡, 导致个体执行控制功能减弱, 奖赏寻求增加, 这两者引起对风险选项价值的高估、风险感知的降低和启发式决策策略的使用, 最终导致风险寻求。期望效用论、预期理论、双系统理论和风险敏感理论的视角能各有侧重地解析模型中的路径。最后, 基于模型梳理了边界条件, 并提出未来可关注压力下执行功能、认知和情绪的交互以及慢性压力的影响和调控。     

Transmission of Educational Outcomes Across Three Generations: Evidence From Migrant Workers’ Children in China

The migration of parents or children may bring risks to children’s academic performance, but intergenerational effects on the academic performance of migrant workers’ children have been underexplored. This study aims to investigate how grandparents’ socioeconomic status (G1) and parents’ proximal and distal socioeconomic status (G2) influence the academic performance of migrant workers’ children (G3) and the corresponding impacts on the academic performance of migrant and left-behind children. The data used in this study were collected from a survey of 2017 migrant workers conducted in 13 districts and cities of 7 provinces of China in 2014. The results of ordered logistic regression models indicate that G1 grandparent socioeconomic status is positively associated with G2 academic performance and education level. Similarly, G2 parental academic performance and education level are positively linked to G3 academic performance. Parental distal academic performance and education level play an important role in G3 academic performance, but grandparents’ socioeconomic status is not significantly associated with G3 academic performance while controlling for both G1 and G2 variables. In addition, the influence of grandparents’ and parents’ socioeconomic status differs between migrant and left-behind children. Grandparent and parental occupation status only have a significant impact on left-behind children. The educational reproduction of migrant workers’ children has different logics among migrant and left-behind children. Further policies and social services are required to improve the development of migrant workers’ children.

     

动作自主性与结果性质对不同预测性条件下施动感的影响

采用时间估计法考察动作自主性水平、动作结果性质(利己、利他、中性)以及结果是否可预测对施动感的影响。结果发现, 高自主性的自由选择条件比低自主性的服从条件增强了个体的施动感, 且不受动作结果性质与结果是否可预测的影响; 在低自主性的服从条件下, 当结果可预测时利己结果比利他结果的施动感更强, 而在结果不可预测时利己和利他结果的施动感没有区别, 但均弱于中性结果。这揭示出动作的主观意愿在施动感产生过程中的重要作用, 同时在自主性较低的服从条件下, 对利己或利他道德属性的动作结果能否被预测, 对个体的施动感产生了不同的影响。研究结果说明具有利己或利他道德属性的动作对施动感会产生自上而下的调节作用, 且这种调节作用在低自主条件下较为突显。     

中国区域跨文化心理学理论探索与实证研究

中国区域跨文化心理学是以文化学、社会学、人类学、人文地理学、社会心理学、跨文化心理学等学科理论为基础, 比较研究中国城乡区域、地理区域、历史区域、行政区域、生态区域等文化区域居民的个体心理和群体心理共同性和差异性的学科。采用系列问卷, 在2004年和2009年先后三次对甘肃省河西、河东汉族为主的地级市属各个县市区城乡居民以及蒙拢、湘拢的跨省域居民进行抽样调查。结果表明, 区域文化同一性和差异性以及具体的生态环境、生活方式、经济发展、政治体制、社会结构、教育水平、风俗习惯、风土人情等差异, 是影响区域居民心理健康、性格特质、社会态度、刻板印象等心理机能的重要变量。今后研究将着力进行学科理论完善和省际、县际比较研究, 更好地运用田野工作等方法, 揭示区域文化与心理行为之间的相互关系和作用机制, 形成理论模型, 为建设和谐社会提供理论依据。     

中国传统婚姻与性道德论析

中国传统婚姻与性道德是中国封建时代经济关系、政治制度和思想文化的产物,其中既有封建性的糟粕,亦有中华民族传统美德之精华。“性欲即罪恶”,“父母之命,媒妁之言”,男尊女卑歧视妇女是中国传统婚姻与性道德中的封建性糟粕。主张对婚姻与两性关系的严肃慎重态度;强调对婚姻家庭的责任和义务;要求女性珍视自己的贞操,则是中国传统婚姻与性道德中的道德精华。在改革开放和全球化条件下,继承和发扬中国传统婚姻与性道德中的优秀道德成果具有现实意义。     

A Retrospective Study of Daughters' Emotional Role Reversal with Parents,Attachment Anxiety,Excessive Reassurance-Seeking,and Depressive Symptoms

Emotional role reversal occurs when children provide for the emotional needs of their parents. This reversal of the hierarchical family structure can have negative, enduring costs for daughters who primarily provide, rather than receive, nurturance. More specifically, emotional role reversal was expected to foster attachment anxiety and excessive reassurance-seeking, both of which may promote negative long term effects on daughters' emotional well-being. Female undergraduates (N = 163) from intact families provided self-report data on these constructs. Role reversal with mothers predicted daughters' depressive symptoms. This effect was fully mediated by anxious attachment tendencies. Clinical implications of role reversal are discussed.     

The Nazi Engineers: Reflections on Technological Ethics in Hell

Engineers, architects, and other technological professionals designed the genocidal death machines of the Third Reich. The death camp operations were highly efficient, so these technological professionals knew what they were doing: they were, so to speak, good engineers. As an educator at a technological university, I need to explain to my students—future engineers and architects—the motivations and ethical reasoning of the technological professionals of the Third Reich. I need to educate my students in the ethical practices of this hellish regime so that they can avoid the kind of ethical justifications used by the Nazi engineers. In their own professional lives, my former students should not only be good engineers in a technical sense, but good engineers in a moral sense. In this essay, I examine several arguments about the ethical judgments of professionals in Nazi Germany, and attempt a synthesis that can provide a lesson for contemporary engineers and other technological professionals. How does an engineer avoid the error of the Nazi engineers in their embrace of an evil ideology underlying their technological creations? How does an engineer know that the values he embodies through his technological products are good values that will lead to a better world? This last question, I believe, is the fundamental issue for the understanding of engineering ethics.