Framework for formal ontology

The discussions which follow rest on a distinction, first expounded by Husserl, between formal logic and formal ontology. The former concerns itself with (formal) meaning-structures; the latter with formal structures amongst objects and their parts. The paper attempts to show how, when formal ontological considerations are brought into play, contemporary extensionalist theories of part and whole, and above all the mereology of Leniewski, can be generalised to embrace not only relations between concrete objects and object-pieces, but also relations between what we shall call dependent parts or moments. A two-dimensional formal language is canvassed for the resultant ontological theory, a language which owes more to the tradition of Euler, Boole and Venn than to the quantifier-centred languages which have predominated amongst analytic philosophers since the time of Frege and Russell. Analytic philosophical arguments against moments, and against the entire project of a formal ontology, are considered and rejected. The paper concludes with a brief account of some applications of the theory presented.     

Cognitive advantage in sport: the nature of perceptual structures

To extend and clarify the nature of the perceptual processes used by sport experts to perceive schematic sport information, two experiments used schematic football diagrams that varied in structure (structured vs. unstructured) and complexity (complex vs. easy). The primary objective was to examine and characterize the nature of the perceptual structures (chunks) that are initially encoded, stored, and subsequently retrieved. In Experiment 1, compared with nonexperts, experts recalled larger perceptual structures following the initial stimulus presentation of structured stimuli only, replicating the recall findings of previous research in other skill domains. Experiment 2 used a long-term memory recognition task and a sorting task. Experts had superior recall and recognition of structured stimuli only, along with more discriminating sorting criteria of perceptual structures within long-term memory. This suggests that experts possess a highly refined semantic network or organized, structured schematic information. This research extends and clarifies the similarities between the perceptual processes of experts in sport (i.e., football) and experts in skill domains that require obvious cognitive involvement (i.e., chess). The results are discussed with reference to the perceptual and conceptual chunking hypotheses. It is proposed that sport experts' knowledge of a conceptual category enables them to retrieve elements using a "generate-and-test process."     

The effects of therapist-client age similarity on pretherapy expectations

The present study investigated the effects of similarity between psychotherapist age and client age on client's preference for a therapist, willingness to disclose, expected therapeutic climate, and perceptions of therapist competence. Similarity theory provided a rationale for the hypothesis that prospective clients would perceive a psychotherapist similar in age more favorably than a therapist dissimilar in age. Support for the hypothesis was obtained on the dimensions of client preference, willingness to disclose, and therapist competence. Also, consistent with previous research, high experienced therapists were viewed more favorably than low experienced therapists.This research is based on a doctoral dissertation submitted by Kathleen M. Tall under the direction of Michael J. Ross to Saint Louis University.     

Self-Consciousness and Strategic Self-Presentation

ABSTRACT People who are publicly self-conscious have been characterized as being especially concerned about their social identities and oriented toward gaining approval and avoiding disapproval. In two experiments, it was found that “pure publics” (i.e., those high in public and low in private self-consciousness) were the most concerned about matching their deeds and words. These subjects presented themselves to a partner consistently with their publicly known, prior performance on a supposedly valid test of social sensitivity. However, they presented themselves in a uniformly positive manner if the test could be dismissed as invalid and/or if their performance was unknown. In contrast, subjects low in public or high in private self-consciousness did not display these strategic patterns and presented themselves positively in all cases. Pure publics are thus the most likely to engage in patterns of self-presentation that have been shown to maximize approval and minimize disapproval in social interactions.     

Fine-tuning theory to the needs of the world: Responding to Heller et al.

Comments on the Heller et al. telephone intervention with isolated elderly women are presented. The importance of addressing contextual factors involved in assessments of social support in community samples is discussed. Comparisons are drawn between the assessment of social support among an elderly sample and an assessment of social support among a sample of chronic illness patients. Three key issues are discussed: (a) Is a little support better than no support and is a little all we really need? (b) Is family support more important than friend support, at least to this population? (c) Can long-term relationships be replaced?     

German philosophy: Language and style

Conclusion Why, then, has so much of German philosophy for so long and so intensively felt itself bound to texts and authorities? And why is philosophy in Germany so often a matter of philosophizing through an author (whether Kant or Hegel or Heidegger)? Why is German philosophy to such a large extent a philosophy wherein questions such as What problems are you dealing with, then ? or Is what you say here true ? or What, then, is your own view on this matter? are unable to gain a foothold?The textual orientation of the mainstream of German philosophy is certainly in part dictated by the fact that this philosophy was always, in the middle ages as also in the modern era, to a very high degree a product of the universities. The most important philosophical movements in England, in contrast (as also in France), arose initially against the opposition of the universities. German-speaking university philosophers were thereby able to take over the teaching forms and methods of their scholastic predecessors in unbroken continuity, and the commentary, whether spoken or written, was in German philosophy faculties a prescribed form until as late as 1800. Even Kant gave lectures always in the form of commentary on other works, never on his own philosophy.Gradually, of course, philosophy came to be a matter for the universities in the Anglo-Saxon countries as well. The teaching of philosophy in these countries has however to a much greater extent than on the Continent been tied not to the formalized lecture(-commentary) but rather to tutorials and seminars involving comparatively small numbers of active participants. The job of philosophizing is learned thereby in Anglo-Saxon universities principally through the activity of argument and discussion.In German universities, in contrast, philosophy continues to be learned, in general, through lectures or homilies involving little or no discussion, so that the student of philosophy is rarely called upon to become active in his philosophizing. This is marked in the fact that in German one still refers to those enrolled in a lecture course as hearers (Hörer), whereby one often gains the impression that the hearers of lectures in philosophy are not in fact familiar with the desire to understand the content of what they hear.Even the teaching of the history of philosophy becomes impossible under such conditions, at least if this is understood in the Anglo-Saxon sense as an objective and as it were atomistic treatment of the ideas and arguments and problems which have arisen at different times and places. Rather we have an outcome in which philosophy, history of philosophy and textual commentary have become fused together into a single whole. To philosophize is to insert oneself into this whole, in order to contribute thereby to its further growth. Sometimes there will come along a philosopher (Hegel, Gentile, Heidegger) who will conceive it as his task to bring this development to a climax. The whole enterprise may thereby from time to time acquire a certain vital teleology. On the other hand, however, the conception of philosophy as a slowly growing textual mass can on occasion skid out of control, as the dadaistic posturings of Derrida et al. have made all too abundantly clear.     

Attitudes toward women and their work roles: Effects of intrinsic and extrinsic religious orientations

This study examined the effects of personal religious orientation, religious denomination, and gender on attitudes toward women and their work roles using a sample of 263 single undergraduate university students. Subjects with a high intrinsic religious orientation put significantly more emphasis on family than career in their anticipated general lifestyle relative to those with a low intrinsic religious orientation. Subjects with a high intrinsic religious orientation were also more likely to anticipate the female spouse spending less time in a profession during the children's early years. Males showed more traditional attitudes toward women than females, but there were no gender effects on measures of preferred general lifestyle, preferred child-care distribution, or preferred career involvement for the wife. Subjects belonging to mainline and conservative denomination did not differ significantly in their attitudes toward women or their work roles.     

Chunking in recall of symbolic drawings

Three experiments explored memory for symbolic circuit drawings using skilled electronics technicians and novice subjects. In the first experiment a skilled technician reconstructed circuit diagrams from memory. Recall showed marked “chunking”, or grouping, by functional units similar to Chess Masters’ recall of chess positions. In the second experiment skilled technicians were able to recall more than were novice subjects following a brief exposure of the drawings. This advantage did not hold for randomly arranged symbols. In the third experiment the size of chunks retrieved systematically increased with additional study time. Supplementary analyses suggested that the chunking by skilled subjects was not an artifact of spatial proximity and chunk statistics, and that severe constraints are placed on any explanation of the data based on guessing. It is proposed that skilled subjects identify the conceptual category for an entire drawing, and retrieve elements using a generate-and-test process.