Chewing Over In Vitro Meat: Animal Ethics,Cannibalism and Social Progress

Despite its potential for radically reducing the harm inflicted on nonhuman animals in the pursuit of food, there are a number of objections grounded in animal ethics to the development of in vitro meat. In this paper, I defend the possibility against three such concerns. I suggest that worries about reinforcing ideas of flesh as food and worries about the use of nonhuman animals in the production of in vitro meat can be overcome through appropriate safeguards and a fuller understanding of the interests that nonhuman animals actually possess. Worries about the technology reifying speciesist hierarchies of value are more troublesome, however. In response to this final challenge, I suggest that we should be open not just to the production of in vitro nonhuman flesh, but also in vitro human flesh. This leads to a consideration of the ethics of cannibalism. The paper ultimately defends the position that cannibalism simpliciter is not morally problematic, though a great many practices typically associated with it are. The consumption of in vitro human flesh, however, is able to avoid these problematic practices, and so should be considered permissible. I conclude that animal ethicists and vegans should be willing to cautiously embrace the production of in vitro flesh.     

The Dynamics of Perceived Financial Difficulties

The perceptions of individuals regarding their own economic situation are sometimes used to measure individuals’ welfare or standard of living, thereby complementing the conventional income-based approach. While the importance of using longitudinal data when analysing the determinants of perceptions has recently been emphasized, the question of state dependence—the extent to which the past affects the present—has rarely been accounted for in the subjective economic well-being literature. The main contribution of the current paper is precisely to investigate the issue of state dependence in perceived financial difficulties. The application of an endogenous switching Markov model to data from the Luxembourg socioeconomic panel ‘Liewen zu Lëtzebuerg’ for the period 2003–2009 leads to the conclusion that there is a sizeable proportion of genuine state dependence, which confirms the importance of appropriately taking into account dynamic issues when modelling subjective variables.     

Amorality

Actions are usually grouped into one of several moral categories. Familiar ones include the morally required, the morally permitted, and the morally prohibited. These categories have been expanded and/or refined to include the supererogatory and the “suberogatory”. Some eschew deontic categories such as the above, but nevertheless allow the existence of two comparative moral categories, i.e., the morally better or morally worse. At the risk of adding to the clutter, I want to explore the possibility of yet a further category, viz., amoral action, or actions that, strictly speaking, lack any moral status whatsoever. I think admitting the existence of amoral actions is not only plausible in its own right, but has consequences for our understanding the nature of moral obligation.     

From International Migration to Transnational Diaspora: Theorizing “Double Diaspora” from the Experience of Chinese Canadians in Beijing

This study theorizes double diaspora based on the experiences of Chinese Canadians in Beijing who had previously immigrated to Canada from China and later returned. The study reveals that Chinese Canadians are increasingly internationally mobile as a result of globalization, modern communications and transportation. Their transnational migration experiences can be classified as “double diaspora”—a hybrid experience that transcends boundaries of ethnicity and nationalism. The double diaspora is characterized by a number of dualities as both Chinese and Canadian, living in Chinese and Canadian diaspora, simultaneously diasporas and returnees, playing a double role as cultural and economic brokers between Canada and China. The double diaspora views the diaspora sojourn as neither unidirectional nor final, but rather as multiple and circular. It rejects the primordial notion of diaspora and theorizes diaspora as heterogeneous and conflictual forms of sociality. This study provides an alternative framework in understanding transnational migration and representing multiple ways of affiliations and belonging.     

Clinical Correlates of Co-occurring Psychiatric and Autism Spectrum Disorder (ASD) Symptom-Induced Impairment in Children with ASD

Although psychiatric symptom severity and impairment are overlapping but nevertheless distinct illness parameters, little research has examined whether variables found to be associated with the severity are also correlated with symptom-induced impairment. Parents and teachers completed ratings of symptom-induced impairment for DSM-IV-referenced syndromes, and parents completed a background questionnaire for a consecutively referred sample of primarily male (81 %) 6-to-12 year olds with autism spectrum disorder (ASD) (N?=?221). Some clinical correlates (e.g., IQ?<?70, maternal level of education, pregnancy complications, current use of psychotropic medication, season of birth) were associated with impairment for several disorders, whereas others were correlated with only a few syndromes (e.g., gender, co-morbid medical conditions) or were not related to impairment in any disorder (e.g., family psychopathology). There was little convergence in findings for parents’ versus teachers’ ratings. Some clinical correlates (e.g., season of birth, current psychotropic medication, maternal education) were unique predictors of three or more disorders. Pregnancy complications were uniquely associated with social anxiety and schizoid personality symptom-induced impairment. IQ was a unique predictor of schizophrenia, ASD, oppositional defiant disorder symptom-induced impairment. Children whose mothers had relatively fewer years of education had greater odds for symptom-induced impairment in social anxiety, depression, aggression, and mania and greater number of impairing conditions. Season of birth was the most robust correlate of symptom-induced impairment as rated by teachers but not by parents. Children born in fall evidenced higher rates of co-occurring psychiatric and ASD symptom-induced impairment and total number of impairing conditions. Many variables previously linked with symptom severity are also correlated with impairment.     

Subjective trajectories for life satisfaction: A self-discrepancy perspective

Although the belief that life gets better and better over time is widespread, individuals who perceive their lives to be improving over time report less positive functioning. Here we report an experimental study based on self-discrepancy theory (Higgins in Psychol Rev 94:319–340, 1987) in which the type of future self-guide (ideal, ought, undesired, unspecified) was manipulated across young adult participants. Perceived self-discrepancy and subjective life satisfaction trajectories (derived from ratings of past, current, and anticipated future life satisfaction) were impacted as expected. Subjective trajectories (current-to-future) were associated with greater perceived discrepancies in the undesired future condition only. Emotional distress was associated with greater perceived discrepancy from a positive future (ideal, ought, unspecified) and more steeply inclining subjective trajectories (current-to-future), along with less perceived discrepancy from an undesired future and less steeply declining subjective trajectories (current to undesired future). Thus, temporal self-discrepancy may shape temporal life satisfaction evaluations and associated emotional reactions.     

Self-affirmation and affective forecasting: Affirmation reduces the anticipated impact of negative events

When forecasting how they will feel in the future, people overestimate the impact that imagined negative events will have on their affective states, partly because they underestimate their own psychological resiliency. Because self-affirmation enhances resiliency, two studies examined whether self-affirmation prior to forecasting reduces the extremity of affective forecasts. Participants in self-affirmation conditions completed a values scale or wrote an essay asserting their most important value, whereas participants in the no-affirmation condition asserted a relatively unimportant value. Participants then predicted their affective reactions to a negative or positive imagined event. In both studies, self-affirmation reduced the unpleasant affect expected to result from a negative event, but had no impact on affective forecasts for a positive event. This pattern was mediated by participants’ cognitive appraisals of the imagined event, but not by differential focus on that event. Results are consistent with self-affirmation activating or enhancing psychological resiliency to counteract immune neglect during affective forecasting of a negative event.     

Social Constructivism in Science and Technology Studies

Berger and Luckmann’s concept of “social construction” has been widely adopted in many fields of the humanities and social sciences in the half-century since they wrote The Social Construction of Reality. One field in which constructivism was especially provocative was in Science and Technology Studies (STS), where it was expanded beyond the social domain to encompass the practices and contents of contemporary natural science. This essay discusses the relationship between social construction in STS and Berger and Luckmann’s original conception of it, and identifies problems that arose from indiscriminate uses of constructivism.     

Social Constructionism as a Sociological Approach

This essay concerns itself with a detailed presentation of the contents of two works on the construction of reality in society. One is Berger and Luckmann’s well-known book (The social construction of reality. Penguin Book, Harmondsworth, 1966); the other is the somewhat less known book on the same subject by Holzner (Reality construction in society. Schenkman Publishing Company, Cambridge, 1972; orig. 1968). These works deal with the social construction of shared symbolic and cognitive universes of meaning, and partake of the same theoretical sources, namely, Symbolic Interactionism and Schutz’s phenomenological sociology. They differ in their theoretical pursuits, however. Berger and Luckmann deal with what is necessary for the construction of a shared symbolic world, as society is endowed with both an objective and a subjective reality. Holzner is more interested in the social distribution and control of reality construction, and in the different types of reality constructs.     

Presupposition Projection and Conditionalization

I explain what exactly constrains presupposition projection in compound sentences and argue that the presuppositions that do not project are conditionalized, giving rise to inferable conditional presuppositions. I combine elements of (Gazdar in Pragmatics: implicature, presupposition, and logical form. Academic Press, New York 1979) and (van der Sandt in Context and presupposition. Croom Helm, London 1988) which, together with an additional, independently motivated assumption, make it possible to construct an analysis that makes correct predictions. The core of my proposal is as follows: When a speaker felicitously utters a compound sentence whose constituent clauses (considered in isolation) require presuppositions, the hearer will infer that the speaker presupposes those propositions, unless the sentence contains some element that makes the hearer realize that, if the speaker actually presupposed them, she would be either uninformative or inconsistent in her beliefs. In these cases, the propositions that would have been presupposed, had the clauses been uttered in isolation, will not be presupposed, i.e. the clausal presuppositions will not project.