The New Holism: The Grand Prospect for Science and Society

As we enter the 21st century and the new millennium, our collective evolution reaches a critical threshold. We cannot go on as we did before: our world has become unsustainable. Sooner or later many local ecosystems would collapse, the climate would change adversely for agriculture and habitation, species incompatible with a large and dense human population would profilerate, and resources critical for human health and survival would become scarce, or at least beyond the reach of a critical segment of humanity. We need to shift gears, moving from the kind of evolution that characterized our scientific-technological civilization, to the kind that is compatible with the human condition as it evolves on this planet. This shift requires a corresponding shift in our concept of the world. The dominant mechanistic and atomistic paradigm no longer serves us: it is not only factually incorrect in view of the latest discoveries of the sciences, it also inspires dangerously misguided behaviors. We need to find a deeper and better view of the human condition. We must no longer just see the trees: we must also see the forest. That is, we must learn to see the planetary socio-ecosystem with all its subsystems, diversities, and also its actual and potential unities. What we need is a holistic view, a view of the human being as part of her or his community, which is part of its local environment, which is part of its society and culture, which is part of the system of cultures and societies in the human family-which is part of the global environment: of the biosphere.     

The effect of the belief in free market ideology on redressing corporate injustice

Many people in the major Western economies (e.g., United States, UK, and Germany) subscribe to free market ideology (FMI), which claims that institutional oversight of the market is unnecessary for public reaction can force corporations to regulate their own behavior. The question then becomes how people's belief in FMI affects their reactions to corporate transgressions. Given its ingroup‐centered values, we hypothesized that FMI beliefs would bias reactions to corporate transgressions. We report results of a pilot study showing that FMI beliefs are predicted by selfishness, tradition, conformity, and lack of universalism. We then report three experiments, which showed that stronger FMI beliefs predict weaker demands to redress corporate injustices committed by ingroup (but not outgroup) corporations (Studies 1–3), especially when victims of corporate wrongdoings belong to an outgroup (rather than the ingroup; Study 3). The findings inform our conceptual understanding of FMI and give insights about its implications for market justice.     

Information in the Universe and in the Organism

There is a branch of modern medicine that relies on information rather than on biochemical substances to maintain health and cure disease. Known as information medicine, it offers an important complement to the dominant biochemical approach of mainstream medicine. This note offers a few reflections on the potentials of information medicine in reference to what is currently known regarding the role of information in the universe, and in the living organism.     

Evolution of the Global Corporation: A Systemic Perspective

The growth of the modern corporation from local and nationally centered origins to the multinational and then the global level is traced on the one hand to global flows of matter, energy, and information, and on the other to the geographic and political constraints exercised by nation-states. The emergence of the global corporation follows basic laws of evolution applicable to all complex systems, whether in nature or in society. Thus the global corporation is a new but not an anomalous phenomenon on the stage of history.     

Making sense of life stories: the role of narrative perspective in perceiving hidden information about social identity

Does the narrative perspective people adopt when describing important life events convey any hidden information to audiences about their social identities? In this experiment, participants (who were either professional psychotherapists, or laypersons) formed impressions about, and judged the identities of narrators who described important identity‐related life events (being Jewish, being gay, being infertile) from one of three different narrative perspectives (retrospective, experiencing and re‐experiencing). Results showed that narrative perspective had a highly significant influence on impression formation and identity judgments even when the same events were described. Narrators using the retrospective perspective were generally judged to be better adjusted, more socially desirable and less anxious and dynamic than were narrators describing the same events from the experiencing or re‐experiencing perspectives. Copyright © 2005 John Wiley & Sons, Ltd.     

HUMAN SURVIVAL: THE RESPONSIBILITY OF SCIENCE AND RELIGION

Abstract. Public awareness of threats to human survival has emerged with significant strength since the 1970s. Recognition that growth cannot continue infinitely on a finite planet was affirmed by publication of the Club of Rome report, The Limits to Growth. In turn, the responsibility of science for human survival has been widely debated, at least since detonation of the atomic bombs over Hiroshima and Nagasaki in 1945, but the conjunction of threats to human survival and scientific responsibility has remained rather vague. Clarification of this dual issue must take into account the role of religion, since only through a creative alliance of science and religion can a satisfactory resolution of the threats posed by global problems be found.     

Effect of task similarity on transfer performance

Transfer of training was studied using a discrete tracking task which involved aiming at targets on a moving paper strip. The effects of target speed, target size, and task demand, (number of targets aimed at in each trial) were examined separately in three experiments. In Experiment 1, a difference in stimulus input (i.e., target speed) produced large differences in task strategy (i.e., speed vs. accuracy bias). No significant transfer was found. A difference in target size (Experiment 2) involves a change in stimulus input, but this did not result in large strategy differences. Significant transfer was found when transferring from large to small targets. In Experiment 3, a variation in task demand produced different task strategies without a change in stimulus input. Significant transfer was found in all groups. The results were discussed in terms of similarity in perceptual elements and task strategy between transfer and training tasks. Greater similarity overall led to greater transfer.