Validation of the Functional Assessment of Chronic Illness Therapy—Spiritual Well-being (FACIT-Sp12) on French Old People

The study aimed to develop a French version of the Functional Assessment of Chronic Illness Therapy—Spiritual Well-being short version (FACIT-Sp12), in order to provide a self-reported measure for French people in the field of gerontology. The study involving 63 nursing home residents was conducted to evaluate the construct validity, reliability, and convergence validity of the FACIT-Sp12. A confirmatory factor analysis corroborated a three-factor model (Meaning, Peace and Faith) with modifications for two items, also valid among people with cognitive impairment. Subscales showed good internal consistency and are correlated with quality of life and depression. In conclusion, the validated French version is an suitable instrument to study the maintenance and promotion of quality of life in the elderly.     

“To‐be‐forgotten” statements become less true: Memory processes involved in selection and forgetting lead to truthfulness changes of ambiguous sentences

What happens when people try to forget something? What are the consequences of instructing people to intentionally forget a sentence? Recent studies employing the item‐method directed forgetting paradigm have shown that to‐be‐forgotten (TBF) items are, in a subsequent task, emotionally devaluated relative to to‐be‐remembered (TBR) items, an aftereffect of memory selection (Vivas, Marful, Panagiotidou & Bajo, 2016). As such, distractor devaluation by attentional selection generalizes to memory selection. In this study, we use the item‐method directed forgetting paradigm to test the effects of memory selection and inhibition on truth judgments of ambiguous sentences. We expected the relative standing of an item in the task (i.e., whether it was instructed to be remembered or forgotten) to affect the truthfulness value of that item, making TBF items less valid/truthful than TBR items. As predicted, ambiguous sentences associated with a “Forget” cue were subsequently judged as less true than sentences associated with a “Remember” cue, suggesting that instructions to intentionally forget a statement can produce changes in the validity/truthfulness of that statement. To our knowledge, this is the first study to show an influence of memory processes involved in selection and forgetting on the perceived truthfulness of sentences.     

The role of overt language production in the Hebb repetition effect

The Hebb repetition effect (Hebb, 1961) occurs when recall performance improves for a list that is repeated during a serial-recall task. This effect is considered a good experimental analogue to language learning. Our objective was to evaluate the role of overt language production in language learning by manipulating recall direction during a Hebb repetition paradigm. In each trial, seven nonsense syllables were presented auditorily. Participants had to orally recall the items either in the presentation order or in reverse order. One sequence was repeated every third trial. In Experiment 1, we compared learning from a group that had recalled the items in their presentation order to learning from a group that had recalled the items in the reverse order. The two groups yielded similar learning rates. In Experiment 2, recall direction was varied between trials. The learning rate was not affected when recall direction varied between trials, suggesting a limited role of overt language production in language learning.     

Yoga in Penitentiary Settings: Transcendence,Spirituality, and Self-Improvement

Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The growth of yoga in penitentiary settings is a recent trend in many countries and raises new questions concerning its potential to foster well-being and self-transformation. The research presented here applies Schutz’s concepts of “finite province of meaning” and “stock of knowledge” to understand yoga’s role in inmates’ lives. The main argument of the article is that yoga is a body technique that affords inmates the possibility to enter into a “finite province of meaning” and transcend their everyday prison lives. However, the impact of yoga upon inmates’ lives is not limited just to its physical effects as learning yoga also involves the acquisition of a “spiritual stock of knowledge” made up of Eastern philosophy, holistic concepts, and self-help therapeutic narratives. Indeed, physical movements and spiritual accounts constitute one another in the practice of yoga, thus opening up a pathway into a different reality; movement and spiritual discourse inform one another—and it is precisely in this reflexivity that “transcendent experiences” are created and yoga is made meaningful and important in the improvement-setting of the prison. This article is based on ethnographic fieldwork developed carried out in two different penitentiary institutions.     

The influence of emotion type,social value orientation and processing focus on approach-avoidance tendencies to negative dynamic facial expressions

Facial expressions of anger and fear have been seen to elicit avoidance behavior in the perceiver due to their negative valence. However, recent research uncovered discrepancies regarding these immediate motivational implications of fear and anger, suggesting that not all negative emotions trigger avoidance to a comparable extent. To clarify those discrepancies, we considered recent theoretical and methodological advances, and investigated the role of social preferences and processing focus on approach-avoidance tendencies (AAT) to negative facial expressions. We exposed participants to dynamic facial expressions of anger, disgust, fear, or sadness, while they processed either the emotional expression or the gender of the faces. AATs were assessed by reaction times of lever movements, and by posture changes via head-tracking. We found that—relative to angry faces-, fearful and sad faces triggered more approach, with a larger difference between fear and anger in prosocial compared to individualistic participants. Interestingly, these findings are in line with a recently developed concern hypothesis, suggesting that—relative to other negative expressions—expressions of distress may facilitate approach, especially in participants with prosocial preferences.     

Borderline personality disorder in an intermediate psychological therapies service

The intermediate psychological therapies service is provided for individuals referred with common mental health problems within the primary care psychological therapies service, but whose difficulties are longstanding and/or complex. The prevalence of borderline personality disorder (BPD) in intermediate psychological therapy services has not been researched to-date. The current study aimed to measure the prevalence of BPD amongst patients attending intermediate psychological therapies (n?=?63). The prevalence of BPD was established by identifying the number of patients who met DSM-IV criteria. BPD prevalence amongst patients attending an intermediate psychological therapy service was 37%. The high proportion of patients presenting with BPD indicates the potential need for staff training and supervision in how to manage such high levels of need at this service level. This is the first study to report prevalence rates of BPD specifically in an intermediate care psychological therapy service.     

The Information Behavior of Catholic Women Discerning a Vocation to Religious Life

Approximately 10% of Roman Catholic women seriously discern a vocation to religious life during their lifetime. Spiritual discernment is often characterized by prayer and spiritual direction, but also the acquisition of knowledge and information about religious life. No study to date has sought to understand how women seek out and retrieve information about religious life. Therefore, the current study sought to answer the following research question: “what is the information-seeking behavior (ISB) of Catholic women discerning a vocation to religious life?” using Dervin's Sense-Making Methodology. A survey was administered online and yielded responses from 124 participants. Findings indicated that digital and print resources were heavily utilized. However, participants indicated that connecting with a person face-to-face and visiting religious sisters produced a kind of knowledge and information that could not be acquired online, suggesting that their ISB was an integration of digital and print resources and human connection. This study contributes to the literature by intersecting the disciplines of information science and religion to equip practitioners who seek to develop resources for them. The study introduces the concept of limited Internet effectiveness in order to understand the integration of digital versus in-person resources in spiritual religious processes.     

Auditory attentional blink: masking the second target is necessary, delayed masking is sufficient.

When two target items (T1 and T2) are presented in rapid succession among fillers, processing T2 is often impaired. This phenomenon is known as the attentional blink (AB). Within the visual modality, this second-target deficit generally occurs only if T2 is masked by a trailing item. The current study was designed to examine whether masking of T2 also plays a critical role in the auditory AB. Results showed a reliable AB effect even when the item following T2 was replaced by silence. However, the AB deficit was abolished when T2 was the last presented stimulus. Our results suggest that, as in vision, T2 masking is necessary for the AB to take place in audition, but that masking is effective even when delayed, providing evidence that the phenomenon shares some functional mechanisms across sensory modalities.     

Characteristics of men who have sex with men on the internet but identify as heterosexual, compared with heterosexually identified men who have sex with women.

We compared men who have sex with other men on the Internet with the remainder of the sample of men who reported only sex with women on the Internet, in a sample of 1,846 Swedish men recruited from a major Swedish portal. We report on the self-identified heterosexual men in the sample who reported engaging in cybersex in the past year, and for whom there was complete data on sexual identity and the gender of cybersexual partners. Of the 244 cases with full data, 76% were heterosexual in both identity and behavior, 16% were gay or bisexual in identity and reported both male and female cybersexual contacts on the Internet, and 8% indicated their sexual preference was heterosexual but also reported at least one male sexual partner on the Internet. Thus, 11% of self-identified heterosexual men had sex with other men online. Comparing the two groups, the men who had sex with men (MSM) who did not identify (MSM-NI) spent significantly more time per week online, although a similar amount of time on sexual pursuits, as the heterosexual men. The MSM-NI were significantly more likely to agree that their online sexuality had affected their sexuality in a positive way, to have bought sex from prostitutes, to agree that they do things online that they would not do offline, have cybersex more often, use a web-camera and microphone more often, flirt and visit contact sites more often, and agree more often that sexual thoughts and behaviors are causing problems, desire to have sex creates problems, and sometimes fail to meet commitments due to their sexual behavior. These data taken together suggest that MSM-NI online are not uncommon and are characterized by the extent of their cybersexual involvement that sometimes extends to other men. Such men may rationalize this cybersex with other men as not, or minimally, sexual in much the same way as Humphreys characterized MSMs in public restrooms.