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901.
902.
Disgust is an emotional response that helps to maintain and protect physical and spiritual purity by signaling contamination and motivating the restoration of personal cleanliness. In the present research we predicted that disgust may be elicited by contact with outgroup religious beliefs, as these beliefs pose a threat to spiritual purity. Two experiments tested this prediction using a repeated taste-test paradigm in which participants tasted and rated a drink before and after copying a passage from an outgroup religion. In Experiment 1, Christian participants showed increased disgust after writing a passage from the Qur'an or Richard Dawkins' The God Delusion, but not a control text. Experiment 2 replicated this effect, and also showed that contact with an ingroup religious belief (Christians copying from the Bible) did not elicit disgust. Moreover, Experiment 2 showed that disgust to rejected beliefs was eliminated when participants were allowed to wash their hands after copying the passage, symbolically restoring spiritual cleanliness. Together, these results provide evidence that contact with rejected religious beliefs elicits disgust by symbolically violating spiritual purity. Implications for intergroup relations between religious groups is discussed, and the role of disgust in the protection of beliefs that hold moral value. 相似文献
903.
Beauchamp MR Rhodes RE Hua S Morton KL Kreutzer C Liang JA Khou KY Dominelli PB Daoud DM Sherman MF Dunlop WL Sheel AW 《Psychology, health & medicine》2011,16(4):405-417
It has been suggested that the well-known health benefits associated with exercise can be explained by a placebo effect, and that greater effort should be given to convince people that their current behaviors have desirable health consequences. The overall purpose of this study was to test the efficacy of this "mind-set matters" hypothesis through the use of an expectancy-based intervention with adolescents. The study involved a four week randomized controlled trial with 348 Grade 9 adolescents (M (age)?=?14.07 yrs, SD?=?0.30), from four high schools, taking part in either a placebo-intervention condition (n?=?188) or a control condition (n?=?160). Participants in the placebo-intervention condition were informed that what they are already doing in school physical education lessons fulfills current recommendations for an active lifestyle. Participants in the control condition were not given this information. Four weeks after the intervention, adolescents in the placebo-intervention condition did not demonstrate significant changes in physiological health-related measures (diet, weight, body mass index, percentage body fat, heart rate, mean arterial pressure). The findings question the external validity of the "mind-set matters" hypothesis with adolescents, and suggest that simply encouraging adolescents to believe that they are healthy may not enable them to respond with improved indicators of physical health. 相似文献
904.
Examining the interplay of genes, experience and the brain is crucial to understanding psychopathology. We review the recent gene-environment interaction (G×E) and imaging genetics literature with the goal of developing models to bridge these approaches within single imaging gene-environment interaction (IG×E) studies. We explore challenges inherent in both G×E and imaging genetics and highlight studies that address these limitations. In specifying IG×E models, we examine statistical methods for combining these approaches, and explore plausible biological mechanisms (e.g. epigenetics) through which these conditional mechanisms can be understood. Finally, we discuss the potential contribution that IG×E studies can make to understanding psychopathology and developing more personalized and effective prevention and treatment. 相似文献
905.
Pursuing Pleasure or Virtue: The Differential and Overlapping Well-Being Benefits of Hedonic and Eudaimonic Motives 总被引:1,自引:0,他引:1
Hedonia (seeking pleasure and comfort) and eudaimonia (seeking to use and develop the best in oneself) are often seen as opposing
pursuits, yet each may contribute to well-being in different ways. We conducted four studies (two correlational, one experience-sampling,
and one intervention study) to determine outcomes associated with activities motivated by hedonic and eudaimonic aims. Overall,
results indicated that: between persons (at the trait level) and within persons (at the momentary state level), hedonic pursuits
related more to positive affect and carefreeness, while eudaimonic pursuits related more to meaning; between persons, eudaimonia
related more to elevating experience (awe, inspiration, and sense of connection with a greater whole); within persons, hedonia
related more negatively to negative affect; between and within persons, both pursuits related equally to vitality; and both
pursuits showed some links with life satisfaction, though hedonia’s links were more frequent. People whose lives were high
in both eudaimonia and hedonia had: higher degrees of most well-being variables than people whose lives were low in both pursuits
(but did not differ in negative affect or carefreeness); higher positive affect and carefreeness than predominantly eudaimonic
individuals; and higher meaning, elevating experience, and vitality than predominantly hedonic individuals. In the intervention
study, hedonia produced more well-being benefits at short-term follow-up, while eudaimonia produced more at 3-month follow-up.
The findings show that hedonia and eudaimonia occupy both overlapping and distinct niches within a complete picture of well-being,
and their combination may be associated with the greatest well-being. 相似文献
906.
Erika E. Forbes Thomas M. Olino Neal D. Ryan Boris Birmaher David Axelson Donna L. Moyles Ronald E. Dahl 《Cognitive, affective & behavioral neuroscience》2010,10(1):107-118
The present study provides preliminary evidence that pretreatment reward-related brain function in the striatum and medial
prefrontal cortex (PFC) could have relevance for predicting both final level and rate of change of clinical characteristics
in adolescents with major depressive disorder. Adolescents with depression underwent a functional MRI scan during a monetary
reward task, participated in an 8-week open trial of cognitive behavioral therapy (CBT) or CBT plus selective serotonin reuptake
inhibitor, and completed reports of anxiety and depressive symptoms before, during, and after treatment. Clinicians rated
adolescents’ improvement and severity at the same time points. Growth models were used to examine change in clinical characteristics
and its association with brain function. Severity, anxiety symptoms, and depressive symptoms decreased over treatment. Final
levels of severity and anxiety symptoms were associated with pretreatment striatal reactivity, and rate of anxiety symptom
reduction was associated with greater striatal reactivity and lower medial PFC reactivity. 相似文献
907.
Researchers have hypothesized differences in exercise dependence and drive for muscularity between bodybuilders and power lifters, while others have not found the predicted differences. This study assessed 146 weight lifters (bodybuilders, n = 59; power lifters, n = 47; fitness lifters, n = 40) on the Exercise Dependence Scale, Bodybuilding Dependence Scale, and the Drive for Muscularity Scale. Results showed that bodybuilders and power lifters were significantly higher than fitness lifters on EDS Total, 7 EDS scales, and the 3 BDS scales. In contrast, power lifters were found to be significantly higher on DMS Total and DMS Behavior scales than bodybuilders. The regression results suggest that exercise dependence may be directly related to the drive for muscularity. 相似文献
908.
909.
Ryan Williams LaMothe 《Pastoral Psychology》2010,59(5):603-616
In this article, I unmoor the concept of heresy from its religious, technical roots, using the metaphor heresies of the heart to depict the psychological and theological dynamics of the human proclivity to rely on the idea of Truth to alienate, depersonalize, and coerce other human beings. Using the concepts of the personal mode of existence and emotional intelligence, I define heresies of the heart as comprising (a) those emotional attitudes that involve the transformation of insecurity and anxiety into hostility and hatred toward the Other, (b) recognition and treatment of the Other as less than a person, and (c) unquestionable beliefs regarding one’s truth and the certainty of one’s innocence. Theologically, heresies of the heart signify the presence of idolatry, which is a type of bad faith that involves the use of a contingent object to contain anxiety by transforming it into hostility toward the Other. 相似文献
910.
Relations between average temperature of each of the 48 contiguous states and estimates of state IQ were inspected. Additional state variables were controlled in the correlational analyses, namely gross state product, percent Hispanic, Black, and Asian in the state population, and the pupil-to-teacher ratio for each state. A significant correlation between average temperature and state IQ was found (r = -.70, p < .001). Possible explanations are discussed. 相似文献